The Elect Are Secure

Reading time: 6 minutes

Security can be elusive as no one is without doubts. However, God’s elect possess God’s security. Under what circumstances do you feel most secure? We can consider being secure from different perspectives:

• Building a foundation on the Rock (Jesus)
• Unwavering mental fortitude
• Unable to be deceived or led astray
• Holding firm against an attack
• God grasping us even if we let go

For false christs and false prophets will arise and perform signs and wonders, to lead astray, if possible, the elect.

Mark 13:22 ESV

God’s word is a stubborn truth that cannot be denied. Doubtless, all believers are the elect. And this text affirms it to be impossible to deceive the elect. God’s elect can discern the difference between the real Christ and imposters.

Yet the righteous holds to his way, and he who has clean hands grows stronger and stronger.

Job 17:9 ESV

Unquestionably, authentic salvation strengthens believers. Paul asks:

Who dares accuse us whom God has chosen for his own? No one—for God himself has given us right standing with himself. Who then will condemn us? No one—for Christ Jesus died for us and was raised to life for us, and he is sitting in the place of honor at God’s right hand, pleading for us.

Romans 8:33-34 NLT

Why can’t God’s elect be charged? God justifies His elect exclusive of all others. No one is above God, able to condemn His elect. Christ died for God’s elect exclusive of all others.

The plain reasoning here is, that those whom God justifies, and for whom Christ died (justification and redemption being equal in their comprehensive accomplishments), cannot be condemned. The eternal justice of God forbids it. The apostle confines these blessings and privileges to the believer. In the same passage, it is asked,

Since he did not spare even his own Son but gave him up for [the elect], won’t he also give us everything else?

Romans 8:32 NLT

Here we learn that all spiritual blessings — faith, repentance, sanctification, and salvation — are involved in the gift of Christ, and bestowed freely for His sake. If God has delivered up His Son for them, how much more will He bestow all things necessary to their eternal salvation. The gift of Christ’s sacrifice for us (the elect) is a certain pledge that God will give us all things for salvation.

Secure in Jesus’s Hands

God has indeed given all His chosen believers to Christ for eternal redemption. The elect are secure with Jesus.

Those the Father has given me will come to me, and I will never reject them. For I have come down from heaven to do the will of God who sent me, not to do my own will. And this is the will of God, that I should not lose even one of all those he has given me, but that I should raise them up at the last day.

John 6:37-39 NLT

The elect were given to Christ before they came to Him, and God said they will come to Him. The objective of giving was that they should come. All who are thus given to Christ by the Father shall come to him, or believe upon him (verses 39 and 40 use these phrases interchangeably). Those who come, he will in no way cast out; they will all be saved.

The whole doctrine of this passage is that God, in the covenant before mentioned, did give the people of His choice to Christ, and it is the will of God that not one given will be lost; but that all of them (the elect) should be raised up at the last day. The great Savior came into the world to carry out that will of God; and all given to Him will come to Him, believe in Him, and obtain eternal life. With this view, the Savior prays:

For you have given him authority over everyone. He gives eternal life to each one you have given him.

John 17:2 NLT

Those God gives to Jesus—no more, no less—He also gives eternal life. Those who have Jesus, have eternal life. Those who don’t have Jesus, don’t have eternal life.

All these passages point to one objective: the certain and infallible salvation of all God’s elect. And now, as God is omnipotent, there can be no failure.

I am the good shepherd; I know my own sheep, and they know me just as my Father knows me and I know the Father. So I sacrifice my life for the sheep. But you don’t believe me because you are not my sheep. My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they will never perish [not ever].

John 10:14-15, 26-28 NLT

If this text is true, falling from grace is impossible.

Secure Because of God’s Choice

Those God chooses for salvation are secure in God’s choice. God initiates and completes the work of salvation for the elect.

But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.

Hebrews 9:11-12 ESV

Will eternal redemption save a sinner? Certainly. If not, what kind of redemption will? I would be willing to rest the whole argument here on this one text; for I feel sure that an eternal redemption is long enough to save to the greatest limits possible. Do not forget this point.

But God showed his great love for us by sending Christ to die for us while we were still sinners. And since we have been made right in God’s sight by the blood of Christ, he will certainly save us from God’s condemnation.

Romans 5:8-9 NLT

If we have been justified by his blood, we shall be saved from wrath. We have God’s word plainly for this, and let God be true, but every man a liar that denies it. Further, consider:

When the Gentiles heard this, they were very glad and thanked the Lord for his message; and all who were chosen for eternal life became believers.

Acts 13:48 NLT

In this case, only those who were ordained to eternal life believed. This passage cannot be manipulated to sustain any human reasoning. To consider apostasy, these words of God must be denied. But we have seen many places where scripture, just as plainly as language can be, secures the salvation of everyone born of God.

This is post 13 in a series; you can read the previous post. This post started as the public domain works of J. H. Oliphant. While sections are the same in many ways, I modernized the language and added my thoughts to provide greater clarity for my readers.
Image by Alfred Derks from Pixabay