Matt Pavlik

Reading time: 4 minutes

Bad theology can lead to poor mental and emotional health. Bad theology results from not understanding what the Bible says. This can happen by blindly trusting other people, communities, or institutions to interpret the Bible for you, instead of allowing Holy Spirit to teach the correct meaning. For the church’s health, all Christians must seek to develop their convictions.

Having Bad Theology Means You Are Deceived

Many beliefs are implicit. This means it is possible to believe something strongly but, at the same time, not be fully aware of what you believe. You might think you know what you believe, but your actions reveal what you actually believe.

This is why it is important to make your beliefs explicit. This is done by externalizing them through writing, speaking, or other form of expression. When you put your beliefs into words, you become more aware of what you believe, so you can compare it to what the Bible says.

When seeking to understand the Bible, it’s important to see the big picture message. This is done by observing how the Bible speaks to foundational truths, like the Gospel message, across many verses, chapters, and books. The Bible does not contradict itself, so passages that seem to present opposing ideas must be studied in context and reconciled to a coherent teaching.

Imagine believing that it’s possible that God can change His mind, break His promise to never abandon us, and revoke His love. The consequences on a person’s mental and emotional health would be devastating. If this were true, it would be normal to live in constant apprehension.

Fortunately for the true believer, the Bible teaches that perfect love eliminates fear. Everything God is doing in your life, because He is love, is to reduce your anxieties and increase your faith and trust in Him.

Good Theology Sees the Gospel Correctly

Good theology starts with an accurate understanding of the Gospel. The Gospel is the foundation of biblical teaching. Once an understanding of the Gospel is established, it can interpret other, less central, passages. Everything in the Bible depends on understanding the Gospel correctly. If the understanding of the Gospel is wrong, everything else will be wrong. If the Gospel has been interpreted correctly, it will be difficult to misinterpret less central passages.

The Gospel is the foundation for mental and emotional health. An accurate understanding of who God is leads to healthy thinking, feeling, and actions. An inaccurate understanding leads to unhealthy thinking, feeling, and actions. For example, believing God’s acceptance is conditional upon performance, will encourage a fear-based relationship with God. This “bad theology” leads to fear which leads to a need to continually ask, “Have I performed sufficiently today to remain in good standing with God?”

How this is bad theology becomes clear when we consider the consequences of not performing. What happens if performance is not good enough? The Bible says that Christ’s sacrifice is sufficient to cover all sins and imperfections. But bad theology would say that God might remove a believer’s salvation so that she is no longer a child of God.

Such a consequence would be traumatizing because it would mean being abandoned by God. The Gospel is only effective if, by faith, a person relies 100% on Christ’s effort and 0% on self-effort. Because a person cannot gain salvation through self-effort, any amount of self-effort (whether large or small) cannot disqualify someone as God’s child. Salvation is God’s gift that He does not take back.

Any amount of faith in Christ less than 100% would indicate a similarly sized doubt in Christ’s sacrifice. The question becomes, is Christ’s sacrifice sufficient or lacking in some way? If people conclude it is lacking, then how can they put faith in it?

It is certainly possible to be permanently saved by Christ’s efforts, and simultaneously consider it essential to continue to cooperate with Christ to work out one’s salvation. Suppose God purchased a multi-million dollar house for you. You can enjoy the house and work to maintain it without the danger of God seizing it and kicking you out. God is committed to teaching stewardship, not setting a time limit for His children to get their act together.

For the gifts and the calling of God are irrevocable [for He does not withdraw what He has given, nor does He change His mind about those to whom He gives His grace or to whom He sends His call].

Romans 11:29 AMP

God’s gifts and His call are irrevocable. But during the remainder of this life, we constantly need renovation. The born-again person is a new creation who is spiritually aligned with God. The animosity resulting from being God’s enemy has been crucified, leaving only a spirit that desires fellowship with God. Therefore, there is nothing that can separate us from God’s love (Romans 8:38). He can continue to remodel us for the rest of our lives. God finishes what He starts (Philippians 1:6).

Learn more about correct theology.
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Reading time: 5 minutes

God will not save everyone, but that doesn’t mean you need to be insecure about your salvation, if you are a born-again believer. Place your full trust in God’s power to save you and you will enter into God’s rest.

The Bible does not teach universal salvation – that everyone will be saved. So then, what does 1 Timothy 2:4 mean? “God … wants all people to be saved and to come to a knowledge of the truth” (1 Timothy 2:4 NIV). Doesn’t this verse teach that God wants to save all people, and if He wants it then it will happen? Here are some possible meanings of “wants” and “all people”:

• A: “Wants” is a general statement of compassion, different from “wills”. “Wants” says more about the nature of God than it does about what will happen. What God wants may or may not happen. What God wills, will happen; it cannot be stopped or thwarted.
• B: “Wants” is the same as “wills.” What God wants will happen.
• C: “All people” means “all kinds of people”, not every single person that has ever existed.
• D: “All people” means literally every single person that has ever existed.

Given these two possible interpretations for the two phrases, we can consider four (2×2) overall meanings:

1. Universal Salvation: God wills (B) that every single person (D) that has ever existed will be saved.
2. Universal Inclusion: God wills (B) that all kinds of people (C) will be saved.
3. God Frustrated: God wants (A) every single person (D) to be saved (but it won’t happen).
4. God Satisfied: God wants (A) all kinds of people (C) to be saved (and it will likely happen – there is no reason to say it won’t happen because the statement is reasonable – it is essentially the same meaning as #2 Universal Inclusion).

God does not save everyone, but He will not let everyone perish. God wants all kinds of people to be saved, but He does not intend everyone to be saved.

God Saves All Kinds of People

The overall point of 1 Timothy 2 is focused on believers avoiding discrimination as in James 2:1-7. God wants His people to not favor one kind of people over another, but realize that the Gospel is not exclusive to one race, income level, or sex.

The context of 1 Timothy 2:4 speaks of various kinds of people:

• Kings and those in authority contrasted with regular, everyday people
• Gentiles contrasted with Jews

I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people—  for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior, who wants all people to be saved and to come to a knowledge of the truth. For there is one God and one mediator between God and mankind, the man Christ Jesus, who gave himself as a ransom for all people. This has now been witnessed to at the proper time. And for this purpose I was appointed a herald and an apostle—I am telling the truth, I am not lying—and a true and faithful teacher of the Gentiles.

1 Timothy 2:1-4 NIV

The point is that the Gospel is for all kinds of people. It is not only for Jews. It is not only for the poor. It is not only for men. The Gospel levels the playing field. No one should judge whether a person is fit for salvation by their outward appearance (James 2:1-7).

How Do We Know that God Doesn’t Save Everyone?

The reason we know that everyone won’t be saved is the power to save is fully with God and not in the least with man. God chooses who will be saved (John 6:44), who will repent (2 Timothy 2:25–26), who is appointed for salvation (Acts 13:48). John Piper links this 2 Timothy passage with the 1 Timothy passage by the phrase “knowledge of the truth”, counting it as evidence that God must grant repentance before a person is saved.

Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth, and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will.

2 Timothy 2:25-26 NIV

God must grant repentance to people. God is the gatekeeper, deciding who will come into His kingdom (John 10:3-16). God will eventually sort everyone by their relationship to Him. He knows His sheep and He will move them to eternal life; He also knows the goats and He will move them to depart to eternal punishment (Matthew 25:31-46).

We know that at least one person (such as Abraham, Moses, Matthew, Mark, Luke, or John) will be in heaven. We also know that at least one person (such as Judas) will not be in heaven. The only way to guarantee this is if the power of choice is in God’s hands, not in man’s. Otherwise, Jesus’s sacrifice would have failed to save even one person.

We don’t know who God wants to save. So, we preach the Gospel to everyone, indiscriminately. The power of the Gospel and the Spirit working is what saves a person.

How is this relevant to a person’s mental health? We know that because God chooses to draw His people to Him and because He will never abandon His people, that truly saved people are secure in their salvation. God is responsible for authoring and perfecting their faith (Hebrews 12:2). Stand on the truth of the Gospel to dispel all anxiety. Rest in God.

This is what the Sovereign Lord, the Holy One of Israel, says:

In repentance and rest is your salvation,
    in quietness and trust is your strength…

Isaiah 30:15 NIV

Learn more about being secure in God’s love.
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Reading time: 4 minutes

Salvation happens in the heart. The spiritual heart (not the physical one) is the key to understanding salvation. Circumcision, similar to baptism, is a picture of what happens to a saved person.

Physical Circumcision and Baptism do not Save a Person

The spiritual heart is invisible, internal to a person, and therefore only accessible by God. During physical circumcision, physical flesh is removed from the body. During Old Testament times, God used this sign to mark His people. Circumcision was simply a way to differentiate God’s people from other nations (though this does not mean that circumcision saves a person).

There are two Israels. There is the physical nation, which is God’s people of the Old Testament. And there is the spiritual nation, which is the true believers in Christ. Circumcision was a sign of faith, given to the physical nation, chosen by God over all other nations. Likewise, baptism is a sign of faith, given to the spiritual nation, those chosen by God out of all people.

Both circumcision and baptism take place after people become true believers. Their purpose is to publicly identify with Christ, not to save a person from sin. They are a sign of what has happened; they offer no value toward saving a person. They are a physical (external) sign of a spiritual (internal) reality.

Abraham was circumcised after his faith. Non-believing infants were circumcised and non-believers today can be baptized, but there is no reason to do this. NT believers are baptized only after the testimony of their faith. This is why Paul can argue that circumcision and uncircumcision mean nothing (Galatians 5:6).

For you are not a true Jew just because you were born of Jewish parents or because you have gone through the ceremony of circumcision. No, a true Jew is one whose heart is right with God. And true circumcision is not merely obeying the letter of the law; rather, it is a change of heart produced by the Spirit. And a person with a changed heart seeks praise from God, not from people.

Romans 2:28-29 NLT

Circumcision of the Heart Permanently Identifies a Person With Christ

To become a believer, Christ must perform a spiritual circumcision on the heart. He must cut away the sinful nature, causing the spiritual heart to come to life. Once done, the person’s union with Christ is complete and irreversible.

For in Christ lives all the fullness of God in a human body. So you also are complete through your union with Christ, who is the head over every ruler and authority. When you came to Christ, you were “circumcised,” but not by a physical procedure. Christ performed a spiritual circumcision—the cutting away of your sinful nature.

For you were buried with Christ when you were baptized. And with him you were raised to new life because you trusted the mighty power of God, who raised Christ from the dead. You were dead because of your sins and because your sinful nature was not yet cut away. Then God made you alive with Christ, for he forgave all our sins. He canceled the record of the charges against us and took it away by nailing it to the cross.

Collosians 2:9-14 NLT

Just like it is impossible for a man to become uncircumcised, it is impossible for a true believer in Christ, who has been spiritually circumcised in the heart, to return to spiritual death. The Christian who has been circumcised has had his physical nature cut away. It cannot be “glued back on.” The person who has become alive in Christ is fully identified with Christ. Just as Christ lives forever, so will the person whose record of charges has been crucified.

God resurrects His people to spiritual life. He will never then kill them, returning them to spiritual death. The Christian is a new creation in the sense that his heart is spiritually different than the non-believer’s. If you are saved, recognize your circumcised heart and rejoice in what God has done for you. God’s saving is a profound alteration that brings a person to such fullness of life that it can never die.

For further reading:
https://www.ligonier.org/learn/devotionals/circumcision-heart
https://www.desiringgod.org/messages/how-do-circumcision-and-baptism-correspond
https://christianconcepts.com/guard-your-heart-or-you-will-become-lost
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Reading time: 10 minutes

The scriptures abound with warnings about the necessity of enduring to the end. Some say that if there is no possibility of apostasy, what is the purpose of all of these warnings? But these warnings support God’s people, encouraging them to not doubt the security of their faith.

God Uses His People To Accomplish His Plans

God’s goal is the certain salvation of all His people (those who belong to Him). But many circumstances come together to bring about that end; for instance:

• the death of Christ
• the operation of the Spirit and application of the atonement
• the various gifts in the church (1 Corinthians 12:8, Ephesians 4:11-13)

The spiritual gifts and offices are filled and exercised in the church. The gospel is to be preached in the whole world; God’s people are to be encouraged with promises; the riches and beauties of Heaven portrayed; the sufferings of Christ remembered. God employs these means to stimulate the saints to fulfill His will.

We Christians do our part while acknowledging that God is the supreme power that makes it work.

I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth.

1 Corinthians 3:6-7 ESV

All this sowing, planting, and watering is simply God’s method of accomplishing His plans. There is no evidence that He will fail in any way because He uses His people. Furthermore, we don’t know everything that God knows. So we must continue to do good in as many ways as possible because we don’t know which efforts God will bless more than others.

 In the morning sow your seed, and at evening withhold not your hand, for you do not know which will prosper, this or that, or whether both alike will be good.

Ecclesiastes 11:6 ESV

Encourage Secure Christians With Warnings

Warnings are encouraging because they differentiate between those who have fake faith and those who have genuine faith.

It is right to present to the believer the awful doom of the wicked; that he may see the fearful consequences of sin; that he may fear God, and also see from what he has been taken and saved; that he may love God. Neither is it inconsistent with truth to encourage saints with such passages as:

• But the one who endures to the end will be saved (Matthew 24:13 ESV).
•  Truly, truly, I say to you, if anyone keeps my word, he will never see death (John 8:51 ESV).
• If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned (John 15:6 ESV).

These warnings point out the awful end of a hypocrite, and always keeping it indelibly stamped upon their minds that it is by faithfulness that they are to have the continued evidence of their acceptance with God; that by diligence alone they shall make their calling and election sure to themselves, and have the testimony that they are secure in the covenant of grace. Even so, God is the one who works in us, enabling us to endure.

Also, teach them that faith without works is dead; that real and saving faith is as surely known by good works as a tree is known by its fruit; remind them of how many have made a fair start, to all appearance, and finally staggered and fell from their profession, and now seem to be more deeply involved in sin than ever.

Paul exhorted Timothy to “War a good warfare; holding faith and a good conscience, which some having put away, concerning faith have made shipwreck, of whom is Hymenseus and Alexander, whom I have delivered unto Satan, that they may learn not to blaspheme.” He also tells the Corinthians to deliver such to Satan, for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. Paul does not here intimate that these were eternally lost. Yet, like poor Job, they are delivered into the hands of Satan, that they may be chastised and sorely rebuked, till they “learn not to blaspheme.”

What Christian has not had some experience in the chastenings of the Lord? If any be without chastisement they are bastards and not sons. When you neglect duty, yield to the vanities of time, and are engrossed in worldly things, you find yourself cold, barren, and unfruitful (but not beyond God’s reach, and not without salvation if God is working in you through His Holy Spirit).

In Hebrews 10, after the apostle has shown that once cleansed from sin we shall be clean eternally and that we are forever perfected by the one offering, he goes on to exhort believers:

Let us hold fast the confession of our hope without wavering, for he who promised is faithful. And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

Hebrews 10:23-25 ESV

Why all this exhortation if there is no danger of apostasy? First, notice that all the enduring and positive focus is valid because “He who promised is faithful.” When we focus on God’s faithfulness, we no longer need doubt or fear. Second, the enjoyment of the presence and approval of the Spirit are worth ten thousand times the pains and labor it requires to maintain them. Third, the chastisements of God for our disobedience are terrible to a Christian. When He hides His face and leaves us in midnight darkness, we might pitifully cry, “Why art thou cast down, oh, my soul? Why art thou disquieted within me?”

Reader, have you not been thus cast down, grieved, and conscious-stricken, for some sin you have committed? God tries us in the fire as gold, so that the dross and tin are taken away. God does not intend to destroy His children; instead, He aims to irradicate sin, pride, envy, revenge, and malice; all these enemies to God’s purpose must be destroyed. Therefore, the sore chastisements of God are for our good, and as fire purifies the gold and takes away the dross, so these chastisements shall purge His people from their sins. God brings us through trials to purge away the evil, to abate the flesh, and above all else, to save the person.

Paul suffered greatly as a servant of God. Listen to his letter to the Corinthians:

Are they servants of Christ? I am a better one—I am talking like a madman—with far greater labors, far more imprisonments, with countless beatings, and often near death. Five times I received at the hands of the Jews the forty lashes less one. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea; on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers; in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure.

2 Corinthians 11:23-27 ESV

Heaven is a rich reward, to be sure, but the road to it is a thorny one.

But recall the former days when, after you were enlightened, you endured a hard struggle with sufferings, sometimes being publicly exposed to reproach and affliction, and sometimes being partners with those so treated. For you had compassion on those in prison, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one.

Hebrews 10:32-34 ESV

Pauls speaks of the enlightened one knowing they have a better inheritance that remains (does not perish, is eternal). How could they know this, and believe in apostasy? He concludes with:

But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.

Hebrews 10:39 ESV

Here, after all his exhortation and warning, he tells them that we are of them that believe until the saving of the soul.

The best ground upon which to plant an exhortation is that of encouragement. Washington encouraged his men by telling them God would certainly give their arms victory in the end; that this great country of ours was destined to be a free one; that the oppression of England would be overturned.

Yet, he exhorted his men by telling them of the sad state our country would be in if we were defeated. He pointed them to their children and children’s children, and in this way he led them over many hard marches; sometimes barefooted, hungry, half-clad and half-armed; with an enemy twice as numerous, well armed and equipped; often his men stained the earth with the blood from their bare, lacerated feet. They bore all this and endured to the end. Why? Because their souls were in a blaze with the doctrine of predestination. It was this that emboldened them in every battlefield.

So we see that certainty of victory is the greatest stimulus that can be given. They believed that God had predestined this country to be free. When David went to meet Goliath, he preached the doctrine of predestination as he went, and yet he did not become lazy but was full of energy. Make a man feel sure that God will give him success, and it will make him strong.

The fact that the bible abounds with warnings and exhortations is no evidence that apostasy is possible. If a parent warns his children every morning and evening of some danger, describes it to them, takes them where they can see it, shows it to them, and is so watchful over them that he never sleeps nor slumbers, builds a wall of salvation around them, never leaves nor forsakes them, dwells in the midst of them, and makes them as secure as himself, would you go off and tell that this man’s children would be very likely to be killed? Certainly not.

God Almighty takes better care of His children than any earthly parent can of his. Nothing makes God so desirable as the thought that it is a treasure that cannot be burned or stolen; moth or rust cannot corrupt it. Though our earthly goods may be stolen, or the reverses of providence may leave us penniless — we may suffer and die with hunger — God provides us an inheritance, incorruptible, undefiled, and that cannot fade; reserved in Heaven, where no evil influence can come, and kept there for us, and we are kept by the power of God. Oh, glorious thought!

God keeps his children; they are not left to themselves, but he keeps them unto salvation, and keeps them ever ready to be revealed in the last day. Look up to the starry sky, and tell her host if you can; cast your eye over the earth, and think of the hand that made it, with its fullness, and then say, He keeps me; poor, sinful, unworthy me, and keeps me as the apple of His eye. If it is said He keeps you through faith, no difference; it is the power of God, no difference how exerted, and the power of God is all we want — it is all we need to keep us.

This is post 25, the final one in a series; you can read the previous post. This post started as the public domain works of J. H. Oliphant. While sections are the same in many ways, I modernized the language and added my thoughts to provide greater clarity for my readers.
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