Matt Pavlik

Reading time: 7 minutes

Some people argue that Judas was a saint, an apostle, and a Christian for all intents and purposes; and that he lost his salvation and went to hell. But as we will see, it is clear that he never had a saving faith. God keeps and protects anyone with genuine faith by His power (1 Peter 1:5).

There are two classes of wicked men spoken of in the scriptures. One of these classes is called sinners. They readily claim no allegiance to Jesus.

“If the righteous are barely saved, what will happen to godless sinners?”

1 Peter 4:18 NLT

The other is called “hypocrites,” “Pharisees,” “false teachers,” “false prophets,” and “wolves in sheep’s clothing.” They are the tares that grow among the wheat. They have a form of godliness, but know not the power of it; if possible, they would deceive the elect. They are also called “professors” because they claim to be of the faith, but in reality, are not true believers.

Simon Magus was among the saints, and yet he was in the gall of bitterness and bond of sin. The magicians in Moses’ day did very much like Moses; when they cast their rods down, they became serpents and many other wonders they wrought, yet they knew not God. Piety has been counterfeited, and every feature of faith has been abused in this way since the world began. We learn from 1 Corinthians 13, that men may speak with the tongues of men and angels, have the gift of prophecy, understand all mysteries and knowledge, and have all faith so that they could remove mountains, and after all this be nothing.

Judas: A Christian In Name Only

Charity seems to be needed to give real value or importance to the other gifts or graces. There is no evidence that Judas ever had this charity. Judas was undoubtedly chosen to the office of an apostle, took part in the ministry, and was numbered with the twelve. He may have had all the qualifications spoken of in 1 Corinthians 13 except charity.

Some people claim that when Satan entered him, he lost his salvation (John 13:27) but when you consider John 12:6, you will see he made a complaint when the ointment was poured on our Savior, saying it should have been sold and given to the poor. He said this, not because he cared for the poor, but because he carried the bag. So he cared not for the poor long before Satan entered him.

By examining Matthew 26:14, you will see that Judas made sale of Jesus before Satan entered him. It would seem that Satan entered him, not to give him the will to do the deed, but to nerve him; for he had before this sought to betray him. Long before this was said of him, “He cared not for the poor;” so that if he was a Christian earlier, he cared not for the poor, and he had sought opportunity to betray the Lord.

Christ says, “Have I not chosen you twelve, and one of you is a devil!” (John 6:70). He spoke of Judas, who should betray Him, being one of the twelve. Here Christ calls him a devil, at least from seven to nine days earlier, for it was he that should betray Him. So, how can any honest man say he was a Christian?

Indeed Herod and Pontius Pilate met together with the Gentiles and the people of Israel in this city to conspire against your holy servant Jesus, whom you anointed. They did what your power and will had decided beforehand should happen.

Acts 4:27-28 NIV

Here the whole work of the crucifixion was a subject of divine appointment; not to be done by Christian hands, but by “wicked hands.”

The part Judas took was important because it was fit for a devil more than a meek and lowly follower of Christ. Therefore Judas, “a devil,” was the man “that should betray Him.” This same Judas was seen and known by the Lord hundreds of years before, and pointed out as the traitor; and he then said of him, “Let his habitation be desolate, and let no man dwell therein.” He is also said to have fallen, that he might go — where? — to his own place; therefore, if he went to hell, hell was his own place, and his own place before he fell.

Our Savior did not need anyone to testify to Him of what was in man, for He knew all things. He therefore knew that Judas would betray Him; for God had pointed him out as the betrayer long ago. To say Christ did not know this is to trample upon His perfections. To say He loved and trusted Judas as a Christian is to say that He loved the man who would betray Him, being a poor covetous wretch who did not care for the poor. Yes, even more, and if possible worse, it is to say He loved as a Christian one that He calls a devil.

You cannot say that Christ did not know he would betray Him, for that would make Him ignorant, not only of what was in man but of the scriptures; for Judas had been pointed out by the prophets. His being visibly a servant of God is no proof that he was a good man, and even now one’s being a professed minister of Christ is no evidence that he is a good man. Bad men always were, and always will be, in the church. It is not my business to show why they are there, but we all know that bad men always have been allowed to be in the church.

If our Savior needed to be betrayed by one in His church, there was at least a necessity that there should be one “son of perdition” in the church, and Judas was that one. God always has fulfilled His purpose with wicked men. Pharoah filled an important place in the world’s history. Haman, Herod, Pontius Pilate, Judas, and the wicked rabble, who, like so many jackals, were thirsting after the blood of Christ, were but making manifest the will of God in the salvation of sinners; and yet there is no proof that any of them were saints.

Like Joseph’s brothers, they all meant it for evil, but God Almighty meant it for good. The rage of the multitude, the criminality of Judas, the timidity of Pilate, and the heartlessness of Herod, all in their place, were but unfolding the purpose of God, as His hand and counsel had determined. “Oh, the depth of the riches, both of the wisdom and knowledge of God; how unsearchable are his judgments, and his ways past finding out!”

Unlike Judas, Genuine Believers Will Persevere

John speaks about the difference between genuine believers and mere professors.

They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us.

1 John 2:19 ESV

Now, what conclusion are we forced to concerning this text? He says, “if they had been of us, they would have continued with us.” We cannot doubt that John believed that every real child of God would persevere to the last.

The sentiment of final perseverance is interwoven with every principle of the faith. To deny it is to strike at the heart of the Christian faith. It is a fearful attack on the whole plan of salvation and especially the death of Christ. It substantially puts the success of heaven’s plan of salvation upon the puny arm of man. Poor, fallen, sinful, corrupt man, is to determine the greatest question ever thought of. It is for him to say whether the blood of Jesus is to be a failure; whether all the good designs of God are to be accomplished; whether the Spirit’s work shall be a failure.

Those who have realized the Spirit’s power know that He controls our hearts, and brings us into love and affection for Christ. Oh, how fully our confidence is destroyed in self and lifted up in the Lord; and I certainly think that every Christian feels that it can only be the goodness of God that keeps him. Christian reader, if your continuance in the faith was left for you to make sure, you would certainly fail.

This is post 19 in a series; you can read the previous post. This post started as the public domain works of J. H. Oliphant. While sections are the same in many ways, I modernized the language and added my thoughts to provide greater clarity for my readers.
Image by Sarah Richter from Pixabay

Reading time: 10 minutes

God can raise the spiritually dead to life, but He never murders the spiritually alive, returning them to spiritual death. God is of life not death. He transfers people from the kingdom of darkness to the kingdom of light. Nowhere does the Bible say that He transfers people from the kingdom of light into the kingdom of darkness.

All sin comes from spiritual darkness, but even those who are spiritually alive can sin. A pattern of ongoing sin might indicate spiritual death, however, God is the sole determiner of who has life and who has death. Therefore, we must be careful not to judge (eternally) believers based on sin that surfaces in their lives.

Saul and Spiritual Death

We all start in spiritual death. No one is born into this physical world spiritually alive. Did Saul become alive and then dead again?

On the ground that King Saul did a great deal of evil, some say that he “fell from grace” and was lost. First, I grant that Saul did very many wrong things, and had he been dealt with according to his life, he would have been lost. But if our sins were marked against us, we would all be lost. If Saul ever had been born of the Spirit, which I will not deny, then, notwithstanding his life had many things connected with it that were evil, yet in God’s account these evil things were not imputed to him.

No one born of God makes a practice of sinning, for God’s seed abides in him; and he cannot keep on sinning, because he has been born of God.

1 John 3:9 ESV

Have you or I the right to say that King Saul was not interested in this text?

Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.

Romans 7:20 ESV

Romans 7:20 explains 1 John 3:9. Who has a right to say that King Saul shall be excluded from the benefit of this text? Paul claimed it, and Saul needed it as much as Paul. But I deny that any man has a right to say that Saul had no interest in these passages. But I know that if he was born of God, he could not continue in sin. To say he could is to flatly deny God’s word.

“Blessed is the man unto whom God will not impute sin.” Who knows that Saul was not such a man? If God did not impute sin to him, how could he fall? If God should mark but one sin, and that the least of all our sins, none of us could be saved. So, the reason why Saul or anyone else is saved, is that God does not impute sin to him. We are told that “God was in Christ reconciling the world unto himself, not imputing their trespasses unto them.” Here we see that God’s way of reconciling is by not imputing sin to those whom he reconciles.

Now, if Saul was one that God ever reconciled, he was one that sin was not imputed to, and if sin was not imputed to him, we can know what happened to him; he experienced physical death, not spiritual death. The sin against the Holy Spirit is the only unpardonable sin, and I am certain there is no evidence that Saul had committed that sin.

There is not a single passage that proves Saul was lost. There were marks of repentance in Saul at different times. An evil spirit troubled him from God, and if you take pains to examine the whole history of Saul, you will be convinced that no man living has a right to say that the plan of salvation would not embrace him. He was rejected from being king over Israel, and truly this was a sore punishment, both to him and his posterity, but who has the boldness to say that God not only afflicted him but also sent him to hell?

Suppose Saul did, in the heat of battle (seeing himself about to be delivered into the hands of his enemies), prefer death at his own hands. Shall he for this be called a murderer in the sense that excludes him from Heaven? Let no man say that Saul’s sins were not all washed away in the blood of Christ unless he has some evidence of that fact.

When Samuel arose from the dead and communed with Saul, he said, “Tomorrow shall you and your sons be with me.” Therefore, if Saul went to hell, Samuel must have been in hell. Not only he but also Jonathan, the man whom David so greatly loved. If there is nothing better than the case of Saul to sustain apostasy, it will have to fail.

Israelites and Spiritual Death

Some say that the Israelites, who died in the wilderness, all “fell from grace” and went to hell. Question: What evidence have we that they were all Christians, or that they all went to hell? Where is Miriam, the sweet singer, who led in praise to God on the banks of the Red Sea? What about Moses, the mighty man of God, who appeared on the Mount of Transfiguration with our Savior, and many other devoted servants of God that might be named? They all must have gone to hell, to make this argument good.

When a righteous person turns away from his righteousness and does injustice, he shall die for it; for the injustice that he has done he shall die.

Ezekiel 18:26 ESV

Read the entire chapter. Some say this chapter teaches the possibility of apostasy. But this could only be a valid argument if eternal salvation was the intended subject.

I do not deny that many of the Israelites did die, as a penalty of law, from the time Moses went up into Sinai, and amid smoke and fire received the law. All Bible readers know that the law, or first covenant, did not require men to keep its conditions in order to live naturally (if there were so everyone would die instantly). However, physical death (not spiritual death) was a penalty attached to the violation of that law. There never was a law given to men that could give eternal life.

Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law.

Galatians 3:21 ESV

There is no place in the scriptures where eternal life is promised to those (non-believers) who keep the law of Moses, or eternal death to those (believers) who violate it.

Consider Deuteronomy 28 to see what is promised to the obedient, and also to the disobedient. Here we have the obedient blessed in the city, field, the fruit of his body, his cows, sheep, store, and basket. His enemies shall be smitten and all people shall fear him. Not one promise of eternal life, but every solitary blessing there named is of a natural kind. Why? Because men never did nor ever will go to Heaven for their works of any kind. We also see in that chapter that the wicked is cursed in the city, field, basket, store, and the fruit of his body, etc.

The Lord will send on you curses, confusion, and frustration in all that you undertake to do, until you are destroyed and perish quickly on account of the evil of your deeds, because you have forsaken me.

Deuteronomy 28:20 ESV

Not one word about being lost. Compare Deuteronomy 28 with Ezekiel 18, and you will see that it is plain that the prophet is setting forth God’s purpose revealed to Moses. Neither of these chapters mentions eternal life or eternal death, in connection with obedience or disobedience. If you carefully compare these two chapters I am sure you will not find either of them referring to saving faith in Christ.

Besides, we have the plain words of scripture, setting all this aside. In Hebrews 8 we learn that God’s people are not under the old covenant of works, but under one of grace, — a new one. “For sin shall not have dominion over you, for ye are not under the law, but under grace” (Romans 6:14). The Bible says sin shall not have dominion over you; apostasy says it may. Reader, which do you believe?

In verse 15, Paul considers the reasoning of those who believe apostasy is possible, saying, “What then? Shall we continue in sin, because we are not under the law, but under grace?” Apostasy and its friends say, “Yes, go your length in sin if you are to be saved freely by grace.” But true piety says, “How shall we that are dead to sin live in it any longer?”

Therefore, we have shown the argument for apostasy to be a straightforward misapplication of God’s word, as you will find every other argument brought in favor of apostasy.

Spiritual Life and Spiritual Death

The spiritually dead remain so without the fullness of God’s help. The spiritually dead can only change their appearance, to look like life, for some time.

What the true proverb says has happened to them: “The dog returns to its own vomit, and the sow, after washing herself, returns to wallow in the mire.”

2 Peter 2:22 ESV

So that you may see clearly that this has no reference to losing salvation, consider the following:

1. The whole chapter shows that these are mere external professors; “spots they are, and blemishes;” “having eyes full of adultery;” “hearts exercised with covetous practices;” “cursed children;” “they are servants of corruption.”
2. “It is a true proverb.” It is a proverb that never fails; therefore, all such referred to in this chapter will certainly go back into open sin.
3. They are compared to the dog that vomited up his foul contents. However, he yet has the stomach of a dog and consequently goes back to the old mess. The sow likewise, being only washed on the outside, retains her swinish nature.

Because this is a true proverb, it is one that never fails. Therefore, if it even proves that God’s children can fall, it proves that all will certainly fall. We have seen enough to declare that the advocates of apostasy are ready to grasp at anything to support their beliefs.

We can see that how much a person sins does not primarily determine whether a person is saved, but it is their status before Christ that matters. Who does God see when He looks at you? Does He see His forgiven child, with all sin cast onto His Son Jesus, or does He only see a person yet living in spiritual death, separated from life in Jesus? Only God can truly know and judge this for anyone other than yourself.

I would not knowingly falsely comfort God’s children; but certainly, we are kept by the power of God, are in his hand, and none can take us from him, for he is greater than all; he keeps us as the apple of his eye. A woman may forget her baby, but God will not forget us. No weapon shall prosper against us. He that has begun a good work in us, shall perform it till the last.

Oh, let us praise God for His faithfulness. In the last day, Jesus will say, “Behold I and the children which God hath given me.” All will be there — none left behind. Praise the Lord, all His saints!

Thy works, not mine, oh Christ,

Speak gladness to this heart,

They tell me all is done;

They bid my fear depart.

To whom, save thee —

Who can alone

For sin atone —

Lord, shall I flee?

Thy pain, not mine, oh Christ,

Upon the shameful tree,

Have paid the law’s full price,

And purchased peace for me.

To whom save thee —

Who can alone

For sin atone — Lord, shall I flee?”

This is post 18 in a series; you can read the previous post. This post started as the public domain works of J. H. Oliphant. While sections are the same in many ways, I modernized the language and added my thoughts to provide greater clarity for my readers.
https://www.gotquestions.org/was-King-Saul-saved.html
Image by Daniel Bahrmann from Pixabay

Reading time: 6 minutes

Even though believers can stumble and become barren and unfruitful, God never abandons them. God might deliver them “to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.” Saints may go so far astray as to be delivered to Satan, yet the spirit is saved. We are told that Jonah “cried out of the belly of hell,” and yet he was not lost. So, men may fall so low as to be in the power of Satan, and even “in hell”, and yet not be finally lost.

The Lord directs the steps of the godly.
    He delights in every detail of their lives.
Though they stumble, they will never fall,
    for the Lord holds them by the hand.

Psalm 37:23-24 NLT

In Luke 15, three parables show our Savior’s care for us. He never abandons, rejects, or forgets His children.

God Does Not Abandon the Lost Sheep

In a flock of one hundred, one goes astray. Christ is the shepherd; He does not wait for it to return, or abandon it to the harsh elements, but pursues it, and brings it upon His shoulders to His flock again. Then there is joy among His friends when they see the wanderer delivered from his lost state. He was Christ’s sheep while wandering, and, although he was lost, the shepherd’s eye was upon him. And thus God watches you, dear Christian, and will not suffer you to wander beyond His grace and care.

God Does Not Abandon the Lost Coin

The next is that of the ten pieces of silver, which a woman had. She lost one of them; she lighted a candle, swept her house, and diligently sought until she found it. She does not abandon the coin to ill fate. Now, consider it was silver all the while, both before and after it was lost, and had it remained among the dirt eternally, it would still have been silver, and this is true of God’s children; they are born of incorruptible seed, and therefore cannot be corrupted. They are partakers of the divine nature, and Christ has said, “Because I live, you shall live also.”

This shows that the life of Christ and His people are equally secure. They are built upon the foundation of the apostles and prophets, Jesus Christ being the chief cornerstone. They are all fitly framed together, growing into a holy temple as living stones. They are built on Christ and in Him, and if built in Him, they are equally secure with Him.

God Does Not Abandon The Prodigal Son

The prodigal son, by riotous living, wasted all his wealth. He left his father’s house and went into a far country, and there experienced a grievous famine; he became desperately hungry and would have eaten with the swine, but no man allowed him. But, when he came to himself, he spoke of the abundance at his father’s house and of his perishing with hunger. He still remembered his father, his house, and plenty, and said, “I’ll arise and go to him; I’ll tell him how I have sinned, and confess all to my father.” When he was a great way off his father saw him, loved him, ran to him, and kissed him.

Now, let us consider some things about this parable. He was the son while in the strange land; and if a son, then an heir — heir of God, and joint heir with Christ. He said, “My father,” while in this strange land, and when his father saw him a great way off, he said, “My son.” The relationship between the father and son was not destroyed. Though the son had done badly and wandered far away into a strange land, he was still the son. He was received as a son.

If he had fallen from grace, that relation would have been destroyed; but we know it is impossible to destroy the natural relationship between parent and child. Your son may disobey you, go astray, and even be hung; yet he is your son, and yet you will love him. So, with our Savior; He will visit their transgressions with a rod, and their iniquities with stripes, yet He will not take His loving kindness from His children, or suffer His faithfulness to fail; having loved His own which were in the world, He will love them to the end.

God Remains Faithful Even When Believers Are Unfaithful

There is no thought more cheering than that our Savior will never abandon, leave, or forsake us. When you are sad, dejected, and cast down, ask yourself, “Was God ever precious to me; is there one spot in my life where I did love God?” If so, I know that all things will work for good to me; for this I know, that if He ever loved me as a child, He does yet, and always will.

Though His countenance is hidden now, and every sense of His love is clean gone, and I am left as a chattering sparrow on a roof, a pelican in the wilderness, or a wrecked sailor on a dark and stormy sea; yet I can in the dim distance remember when He was my friend, and when I did love Him and sweetly sing His praise. I remember the first time God forgave my sins, and felt I knew He was mine. Know that He is yours yet; though you may have forgotten and lost sight of Him, He remembers you, and the eye that keeps you never slumbers nor sleeps.

Oh, how desirable is faith that binds us to our Savior, with an anchor sure and steadfast. How valuable is that inheritance that God secures for us so that nothing can take it from us. How precious is that Savior and His love, that nothing in earth or hell, or even in our poor sinful selves, can turn from us. Dear reader, is such a Savior yours? If so, reverence, oh, reverence Him.

Consider that the saints are God’s workmanship; He fashioned their hearts. The saints are trees of His planting, plants set by His hand, that shall never be rooted up — their names are written in Heaven, not to be erased; even written in the Lamb’s book of life from the foundation of the world.

The saints are saved and called with a holy calling, not according to their works, but according to His purpose and grace given them in Christ before the foundation of the world; chosen in Him before the foundation of the world, that they should be holy and without blame before Him in love; have received an inheritance, being predestinated according to the purpose of Him who worketh all things after the counsel of His will; sealed with the Holy Spirit of promise unto the day of redemption (see Ephesians).

Jesus died to save His people, remove their sins, and secure, not abandon, their hearts for Him. If all this provision will not infallibly save us, then tell us what will. Every attribute of God employed, and His unchangeableness pledged to that end; all this being true, apostasy cannot be true. God is faithfully committed to those He chose to be His children for eternity.

This is post 17 in a series; you can read the previous post. This post started as the public domain works of J. H. Oliphant. While sections are the same in many ways, I modernized the language and added my thoughts to provide greater clarity for my readers.
Image by TRANG NGUYEN from Pixabay

Reading time: 8 minutes

Whether a person is a Jew or a Gentile, if he or she is a believer, God will save that person. Romans chapter 11 discusses how God manages His special relationship with Israel, according to His sovereign plan. At Christ’s arrival (birth), God hardened His nation Israel, and opened His favor to the Gentiles. When Paul speaks of God breaking off and grafting in, it is in the context of God’s mercy to choose the people He wants for salvation (Romans 11:5-10; 25-32).

God Saves By Grace

So too at the present time there is a remnant, chosen by grace. But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.

Romans 11:5-6 ESV

Verse 6 clearly states that God saves by grace alone which has nothing to do with the person’s efforts. Because we depend on God’s mercy alone, we should not be arrogant and boast of being chosen. Paul wants to be sure that our attitudes about being saved fit with the reality of the situation.

But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree, do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. Then you will say, “Branches were broken off so that I might be grafted in.” That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear. For if God did not spare the natural branches, neither will he spare you.

Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, provided you continue in his kindness. Otherwise you too will be cut off. And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.

Romans 11:17-24 ESV

God broke off some natural branches from the olive tree “because of their unbelief.” That which is wild by nature, God grafted in among the natural branches. Also, “if God did not spare the natural branches, neither will he spare you.” Those who believe apostasy is possible, think:

• those broken off were persons who had been born of the Spirit
• they have fallen from grace, and
• “neither will he spare you” teaches that those grafted in may also be broken off, or fall from grace.

I propose to show that such is not the meaning of the above scripture.

In verse 23, we learn that God can graft them in again. We also learn from Hebrews 6, that it is impossible to renew such to repentance as have fallen from grace. Falling from grace, in this context, means to give up on grace and return to the former sacrificial system prior to the Messiah.

The apostle is there showing the impossibility of falling from grace, and mentions, as one reason why men cannot fall, that it would be impossible to renew them. Therefore, if this breaking off were falling from grace, it could not be said, “God is able to graft them in again.” Therefore, the text teaches something else. Paul is speaking about God’s favor to nations, not a specific person. God’s favor has shifted in a global sense, but God is not fickle, He never “unsaves” His true believers.

God Saves Completely, Irreversibly

Paul says, “Neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us,” etc.

An objector might insist that God can and does separate us. I answer with John 6:37: “All that the Father gives me will come to me, and whoever comes to me I will never cast out.” Therefore, God will, under no circumstance, cast out one that comes to him.

An objector might insist that we can cast ourselves out. But these branches did not cast themselves out, or break themselves off; and besides, it is not possible that one who is a saint, and has been born of the Spirit, and has the divine nature, can change that nature. A leopard cannot change his spots. The stony-hearted sinner cannot change his heart to one of flesh, and vice versa. Therefore, let Romans 11 teach what it may, it does not, and cannot be manipulated to, teach apostasy.

God Saves Each Person Only Once

The olive tree is the witness of God in the world. The Jewish nation had been this witness for hundreds of years. Although many of the servants in and about the temple were wicked men for those hundreds of years, yet their service perpetually testified of Christ. But now there is to be a change of the service as to the form of it, and as to the servants themselves. All are to know God and worship in spirit and truth.

Although it is the same olive tree or witness, yet it is spiritual Israel, service, and servants. From this service or olive tree, all unbelieving Jews, that is, those who never knew God, are broken and separated, not to be as witnesses in any sense, unless they should become believers. If this happens, they will again be united in the service of God, not as they were before for that was superficially ceremonial, but knowing for the first time the true spiritual service of God. John, in Revelation, calls the two witnesses the two olive trees, referring to Zechariah 4. Therefore, I think it safe to consider this olive tree a witness.

We may view the entire revelation of God as a complete whole. Under this view, David spoke of the beauty and strength of Zion. He saw the spirituality of the service, although many who served did not see to the end of that service. The church today answers to the ancient house of Israel. Although we learn in Hebrews 8:13, “In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away,” yet the true essence of that service is retained, and it is the ceremonial part that is to be rejected, and all true saints among the Jews are retained.

Jesus, the end of all ceremonies, has come, and these believe on him. Many Gentiles also believe on him, and they are taken (grafted) into the service, as witnesses of God. The evidence that these rejected Jews ever were believers is entirely wanting. The believing Gentiles are a part today of the real Israel of God. “But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter” (Romans 2:29 ESV). Romans 11:26 says “And so all Israel shall be saved.” Therefore, all Israel is every believer, and all Israel shall be saved. How can this text teach apostasy when it teaches that all believers will be saved?

God Keeps His People Saved

“The steps of a man are established by the Lord,
    when he delights in his way;
though he fall, he shall not be cast headlong,
    for the Lord upholds his hand.”

Psalms 37:23-24 ESV

So good men may fall, and not be lost. “Therefore let anyone who thinks that he stands take heed lest he fall” (1 Corinthians 10:12 ESV). Also, Paul commanded certain ones to be delivered to Satan, for the destruction of the flesh, that the spirit might be saved in the day of the Lord Jesus. From all of this, we may learn that God’s people may be cast out of the visible service, or broken off from being witnesses of God, and yet the “spirit be saved,” and not “utterly cast down.”

Our light before the world is sometimes dim, or even hidden, so that we cease practically to be witnesses for God and Christ, and under these circumstances, sometimes are delivered to Satan, not to be lost eternally, but for correction, that the spirit may be saved in the day of the Lord Jesus. In this breaking off, then, there is not the shadow of evidence that they may be lost eternally. To escape these misfortunes and save the cause of Christ from reproach, we are exhorted to give diligence to make our calling and election sure — sure to ourselves, our fellow believers, and the enemies of the church.

If we do these things, we shall be saved from the rod of our Father; for he chastens everyone he receives, not for destruction, but for correction. God’s correction keeps us healthy spiritually, preventing apostasy. All believers, having been born again, God foreknew, predestined, called, justified, and glorified (Romans 8:29-30). This process once begun cannot be interrupted.

This is post 16 in a series; you can read the previous post. This post started as the public domain works of J. H. Oliphant. While sections are the same in many ways, I modernized the language and added my thoughts to provide greater clarity for my readers.
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Reading time: 7 minutes

Our salvation is our greatest treasure. But how many of us live by a different gospel other than the one defined in the Bible?

Maintaining trust in Christ alone humbles our pride, destroys all confidence in self, and constantly redirects our confidence to be in God. The opposite view necessarily inclines people to trust themselves, or their works. Nothing is clearer than that people would be inclined to trust themselves, by being continually taught that their eternal salvation depends upon their works. In its very nature, it is inclined to take people’s confidence away from Christ.

The Christian who is conscious of indwelling sin, and is taught to believe that his salvation depends upon his moral behavior, is necessarily filled with trouble and distress, as to his status before God, when the truth on the subject would relieve him. If he were taught that people are saved simply for Christ’s sake; that Christ’s blood cleanses from all sin; that Christ saves sinners, as sinners, and that God does not expect us to furnish the grounds of justification; if we were taught that justification is not obtained by sanctification, but freely by God’s grace, through the redemption that is in Christ Jesus, he would look out of self, and up to God, for what he needs.

Salvation By Faith Alone

As long as people are taught that sanctification is the root of justification, they cannot, they dare not, trust in Jesus Christ crucified; for by this, their justification depends, not on Jesus and His blood, but on their inward state. What a pity that so many professors, instead of trusting Christ, are trusting their faith, believing it to contribute to what Christ has accomplished. Instead, it is the business of faith to look for nothing good in us, but to lay hold on Christ; not to trust self, or plead self, as a condition of salvation, but to discard everything in self and the world, and trust simply in Jesus.

How fearfully ignorant thousands are of the nature of faith, even claiming that faith is the condition upon which our salvation rests. I tell you that faith rejects everything as a condition — even itself is denied as it anchors in Jesus. Ask the man of faith, why he is saved; he answers, “Jesus, and Jesus only.”

Faith does not create truths and then believe them, but it embraces existing truths. It does not create its Savior, and then embrace Him, but embraces the eternal truth — “Jesus is my Savior.” It never claims to be worthy of Heaven but knows and acknowledges itself to be unworthy of Heaven’s notice. Genuine believers:

• are waiting for complete sanctification within,
• believe that Jesus alone saves for His own name’s sake, and
• love God and His children.

Let me say to such, the grounds of your acceptance are not your outward reformation or your inward sanctification, but Jesus, and Jesus only. If you think your justification for salvation depends on something in or about you, you are looking in the wrong place.

If you realize that you are poor in spirit — that you are destitute of every good thing or quality — this argues nothing against you. Don’t feel bad about yourself because you cannot contribute to your salvation.

Oh, how simple is the gospel! It is so free and simple that no one can understand it until they are made willing to drop confidence in everything but Christ. The saved person must look at reformation, sanctification, and all kinds of obedience and works of every kind, as being worthless in the great matter of justification. When the vilest sinner that ever breathed gets this view of Jesus, it gladdens his heart.

The poor thief on the cross, doubtless, had this view of Christ. He could not, he dared not trust in himself, or think of anything done by him, as a condition upon which he was to get to Heaven; but by faith, he looked to Jesus! Oh, what a work it is to look to Jesus. I said a work but it is not a work, it is a ceasing from works of every kind, and giving all up to Jesus.

And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness.

Romans 4:5 ESV

The greatest objection to the gospel is that it is simply free. People are so proud that they do not want Heaven unless they perform the conditions necessary to get it. When they are told that they must have it freely, or not at all, they turn away saying, “It is a hard doctrine.”

Salvation By Christ Alone

As long as people expect Heaven upon conditions to be performed by them, they cannot rely wholly and solely on Christ. And as long as people believe in the possibility of apostasy, their confidence cannot be undividedly in Christ.

But blessed are those who trust in the Lord
    and have made the Lord their hope and confidence.
They are like trees planted along a riverbank,
    with roots that reach deep into the water.
Such trees are not bothered by the heat
    or worried by long months of drought.
Their leaves stay green,
    and they never stop producing fruit.

Jeremiah 17:7-8 NLT

It is right to trust in Christ. It is safe and right for every poor, broken-hearted sinner, who feels poor and needy, to trust in Christ — not to make Him your Savior, but because He is your Savior; not to cause Him to save you, but because He will save you. To say trusting Him as your Savior makes Him your Savior is mere foolishness, and even worse. Neither should people trust Him to make Him faithful to keep us to the end, but because He is faithful, and never will leave or forsake you. This is real faith.

One of the greatest obstacles to receiving Christ as Savior, and honoring Him, is the foolish idea that some condition must be performed on our part to entitle us to what is free. Some tell us that one thing, and some another, is the condition, while real, true faith discards everything as conditions.

Christian, think back over your life, when you most sensibly felt that Jesus was your Savior, had you performed any condition to obtain that salvation? No, you will say, and can truly sing, — “Why was I made to hear his voice, and enter while there was room, while thousands make a wretched choice, and rather starve than come? ’twas the same hand that spread the feast, that sweetly forced me in, else I had still refused to taste, and perished in my sin.”

Samuel Medley was a strong advocate of personal election, special redemption, spiritual revelation, and the final perseverance of the saints. On his deathbed, he supposedly uttered: “Farewell; God bless you. I die, a poor sinner, saved by sovereign, rich, and free mercy. I am now a poor, shattered ship, just about to gain the blissful harbor; and, oh, how sweet will be the port after the storm.”

He further said, “Sweet Jesus, thou art my strength, support, and salvation. Tell my dear friends, I am going to Jesus, and He is with me. I am not at all dejected; I am full of comfort and consolation; able yet to recollect God’s precious word. I never saw so much of my unworthiness, nor so much of Christ’s excellency, glory, and suitableness as an all-sufficient Savior. As to my sentiments, I am in no way doubtful. The doctrines I have preached, I am fully persuaded are truth. They are now the support and consolation of my mind.”

Reader, I only hope you may go as happy as he.

This is post 15 in a series; you can read the previous post. This post started as the public domain works of J. H. Oliphant. While sections are the same in many ways, I modernized the language and added my thoughts to provide greater clarity for my readers.
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Reading time: 9 minutes

The Bible is clear that heaven will not be empty. It will be filled with the people that God has saved. Likewise, the Bible is clear that hell will not be empty. It will be filled with the people that God has not saved. What evidence is there that to be saved is to be secure, but not everyone will be saved?

If there is a possibility for a fraction of the saints to be lost, is it possible for all of them to be lost? Or is it true that some of them are infallibly secure, and some not so? If it is not possible that all can fall, what percent, or portion of them is secure? Where is the line? Certainly, there is no difference in the degree of security that God has given His children; if one is infallibly saved and secure, all are — or if one is in jeopardy, all are. Therefore, if it is possible for one (of the declared saints) to be lost, it is also possible for all to be lost.

How Many Saved People Will Worship God?

Is it infallibly certain that Jesus shall be praised eternally by His saints, whom He has redeemed out of all people? Or, is it uncertain whether He will be praised at all? Is it possible that His death shall avail nothing? Could all that God the Father, Son, and Holy Spirit have done avail nothing? Or, can you view the work of salvation on the part of God as a mere experiment, without any definite or fixed end in view?

Would you invest all you had in an enterprise if there was the least possibility of a complete failure? Or would you prefer a certain and fixed end in view? Can you think that, when Jesus died, it was not certain that someone should love and praise him in Heaven for that death? Or can you believe there was the remotest possibility for the whole plan to be a complete failure? You must certainly conclude that the death of Jesus was attended with no uncertainties.

When he sees all that is accomplished by his anguish,
    he will be satisfied.
And because of his experience,
    my righteous servant will make it possible
for many to be counted righteous,
    for he will bear all their sins.

Isaiah 53:11 NLT

Would He be satisfied, were His death to avail nothing? Would He be satisfied with half of His ransomed ones to go to hell, or any of them to perish?

If you can get the idea that Jesus will receive unceasing praise, you must also see that it is certain that a part of His people will be saved, and if a part then all; for we have seen that it is either certain that all of them will be saved, or possible that all of them will be lost; and we cannot believe all of them will be lost; for then it would be possible for Heaven to be empty — possible for Christ to lose all His honor — possible for His blood, pains and sufferings to be wasted. Therefore, it is certain that all true believers will be saved.

Being Saved Depends on God’s Will Not Man’s Will

Being saved is made certain, either by the appointment of God or the will of men. If the will or wills of men make it certain, or its certainty is at all dependent upon the will of men, then the whole scheme of redemption is left, as to its success or failure, to the will of men. But is it true, that so momentous a matter is left to so imperfect a thing as the will of men?

Is the simple whim of the will of men to decide whether Heaven is to be occupied, or hell overflowed — whether Jesus’s name, is to be praised, or blasphemed? Certainly, matters of such vast importance are governed by Divine appointment. Therefore, the appointment of God has a fixed end in view, and that end is the certain and infallible salvation of all His people.

At the beginning of His work, an angel gave notice of His coming into the world.

And she will have a son, and you are to name him Jesus, for he will save his people from their sins.”

Matthew 1:21 NLT

In coming into the world, He cast His lot with them. “In all their afflictions, he was afflicted.” The prophet Isaiah said:

“he poured out his soul to death
    and was numbered with the transgressors”

Isaiah 53:12 ESV

Therefore, he came to endure the fate of a transgressor — to be so united to His people that, with them, He will either rise or fall joined to them, as a head is joined to its members.

So now Jesus and the ones he makes holy have the same Father. That is why Jesus is not ashamed to call them his brothers and sisters.

Hebrews 2:11 NLT

All one party in the covenant, as the principle and security are one party; so that the fate or destiny of one, is the common fate or destiny of all. For we are “heirs of God, and joint heirs with Christ.” The inheritance will as certainly fall to us as to Christ. He becomes the very life of His people, so that He Himself must be destroyed before they can be.

Though He was sinless, He became so joined to His people that their very sins were made His, and when they were demanded to satisfy the claims of a broken law, He made bare His breast and received the dagger of Justice into His heart. This He did as a guarantee; for He was so related to them, that Justice was as well satisfied (and even better,) when Jesus was left pulseless and dead on the cross, as it would be if you and I were to be in torment forever. It was right and proper for Him to die because He was one with us; bound in the same bond, under the same covenant.

For, as a wife is one with her husband, so Christ became one with His people; for He loved His people, as a husband loves his wife, and gave Himself for them.

Suppose a poor, destitute woman, under disgrace and debt of millions, exposed to prison life for her debt and crimes, knowing herself to be justly under the control of her creditors, and exposed to the disapproval of all the world; and some rich millionaire, of the highest possible credit and standing, clad in garments becoming his wealth and honor, comes to her in her poverty, rags, and disgrace, and offers her his hand. She is astonished, that a person of so vast wealth and honor and beauty should offer his hand to her, so uncomely and unworthy. She tells him of her debts. He assures her that her debts can be paid without visibly affecting his wealth.

She then speaks of her rags, her guilt, and disgrace, and scans his noble personage again, and mutters within herself, “It cannot be that one so vile as I can be the wife of this lord.” But he fully explains all, and she casts herself into his arms, with all her rags, debts, and disgrace.

Her name is now lost, and she assumes his; he is now between her and all her creditors; he clothes her in his righteousness, and tells her, “I’ll never leave or forsake thee.” This our Savior did for us; He stooped to become one with us and make us His bride, and it cost Him His blood, His life, His all; but He arose from the dead (for He could not be held by death,) as a certain pledge that all His people should come from the dark and dreary abodes of death, and participate with Him in the vast ocean of bliss above. Therefore, it is said,

Who is this who comes from Edom,
    from the city of Bozrah,
    with his clothing stained red?
Who is this in royal robes,
    marching in his great strength?

“It is I, the Lord, announcing your salvation!
    It is I, the Lord, who has the power to save!”

Isaiah 63:1 NLT

The hosts of Heaven believe Him to be a mighty Savior; and they have not a doubt but that the last day will witness Him approach the burning throne of God, and exclaim in melting notes, “Behold, I and the children God has given me” (Hebrews 2:13 ESV).

His entire body will be there, not a member left behind. Isn’t this a friend that sticks closer than a brother? Doesn’t this look to you more like the work of God, and that Jonah was right when he said, “Salvation is of the Lord?” No wonder Toplady could sing:

“Rock of ages, cleft for me,
Let me hide myself in thee;
Nothing in my hand I bring,
Simply to thy cross I cling.”

No wonder John…

… looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands,and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!” And all the angels were standing around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, saying, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.”

Revelation 7:9-12 ESV

God will not leave the saving of His people to chance. There are no coincidences with God. He saved you because He chose you. God Almighty will have all the praise in the world to come; therefore, everything that contributes to make the salvation of His people certain originates in Him. Ponder well before you dismiss this.

This is post 14 in a series; you can read the previous post. This post started as the public domain works of J. H. Oliphant. While sections are the same in many ways, I modernized the language and added my thoughts to provide greater clarity for my readers.
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