Matt Pavlik

If salvation is secure, why do I still feel so insecure? If I’m in Christ, why do I still fear being cast out—not just by God, but by people? I try to love people well, but I fall short. I can’t always tell whether it’s my failure or theirs. And somewhere in the confusion, I start to wonder: Am I really saved?

Living with that question is like dwelling in a house built on sand. One day, the room feels safe and warm. The next, the ground shifts beneath you, the walls tremble, and you’re not sure the structure will hold. You try to brace it with good behavior, patch it with apologies, reinforce it with spiritual effort—but the anxiety remains.

Evil wants to sift and shake you (Luke 22:31). It discourages. It distorts. It whispers that you’re not enough, that you’ll be abandoned, that you’re one mistake away from collapse. It turns relationships into measuring sticks and failures into verdicts. It makes you question not just your salvation, but your worth.

But God builds differently.

His encouragement isn’t cosmetic—it’s foundational. He doesn’t patch up your insecurities; He replaces them with Himself. In Christ, you’re not living in a fragile structure. You’re anchored to a cornerstone that cannot be moved.

All that the Father gives me will come to me, and whoever comes to me I will never cast out.
John 6:37 ESV

Salvation Is Not a Transaction—It’s a Transformation

The gospel isn’t a deal you strike with God. It’s a new birth, a new identity, a new life. When you trust in Christ, you’re not signing a contract—you’re united with Him. You’re not merely forgiven; you’re made new.

This is the heartbeat of my book Secure in Christ. Salvation isn’t a prize you earn or a status you maintain. It’s a gift rooted in the unshakable character of God. It’s not about your grip on Him—it’s about His grip on you.

I give them eternal life, and they will never perish, and no one will snatch them out of my hand.
John 10:28 ESV

Jesus said no one will snatch them from His hand. That’s not poetic exaggeration—it’s a promise.

Why Assurance of Salvation Matters

Without assurance, the Christian life becomes exhausting. You’re always second-guessing, always striving, always fearing. But with assurance, you can rest. You can grow. You can love boldly, serve freely, and worship joyfully.

Assurance doesn’t lead to complacency—it leads to confidence. It’s not the enemy of holiness—it’s the fuel for it. When you know you’re secure, you stop performing and start accepting God’s transforming work.

How Secure in Christ Can Help

This book was born out of years of pastoral care in counseling and theological reflection. It’s for the believer who feels stuck between faith and fear. It’s for those who know the gospel but struggle to feel its weight in their soul—or its stability beneath their feet.

In Secure in Christ, you’ll discover:

• Why salvation is anchored in God’s nature, not your performance
• How identity in Christ reshapes your view of sin, failure, and growth
• What it means to live in and from assurance, not longing for it from a distance
• How to dismantle the lies that keep you spiritually anxious
• The freedom that God gives and how it differs from worldly freedom

This isn’t just a book—it’s a blueprint for rebuilding your spiritual house. Not with sand beneath your feet, but with eternal foundations.

You’re Not Meant to Live in Fear

If you’ve been quietly asking, “Am I really saved?”—it’s time to stop living in spiritual limbo. You were never meant to walk on eggshells with God. You were meant to walk in freedom.

Salvation isn’t a tightrope—it’s a foundation. And once you’re in Christ, you’re secure. Not because you’re strong, but because He is. Is your salvation shaky—or solid?

“Anyone who listens to my teaching and follows it is wise, like a person who builds a house on solid rock. Though the rain comes in torrents and the floodwaters rise and the winds beat against that house, it won’t collapse because it is built on bedrock. But anyone who hears my teaching and doesn’t obey it is foolish, like a person who builds a house on sand. When the rains and floods come and the winds beat against that house, it will collapse with a mighty crash.”
Matthew 7:24–27 NLT

Jesus teaches that He will never cast out those who belong to Him. So let’s move from confusion to clarity. From fear to faith. From striving to resting.

You are secure in Christ. And it’s time to live like it.

If this resonates with you, I invite you to explore Secure in Christ. It’s not just a book—it’s a place to realize who holds you, then rebuild and rest.

For Reflection

From sand to stone. From striving to resting. From fear to freedom. This is the journey of Secure in Christ.

🫂From Anxiety to Assurance

• When you think about your salvation, do you feel more like you’re holding onto God—or that He’s holding onto you?
• What voices in your life have shaped your view of being “enough”? Are they encouraging or discouraging?
• Do you believe God’s love for you is conditional? What makes you feel that way?

💔From Rejection to Acceptance

• Have you ever felt rejected by other Christians? How did that affect your view of God?
• When someone fails to love you well, do you internalize it as your fault—or theirs?
• How do you respond when you fall short in loving others? Do you spiral into shame or lean into grace?

🏚️ From Sand to Stone

• What does your spiritual “house” feel like right now—stable or shaky?
• What parts of your foundation feel built on truth, and what parts feel built on fear?
• If you could rebuild your spiritual house from scratch, what would you want it to be anchored in?

🔍 From Confusion to Clarity

• What lies have you believed about salvation that keep you anxious or uncertain?
• What would change in your life if you truly believed you were secure in Christ?
• What does “living from assurance” look like in your daily relationships, decisions, and worship?

Lord, help me see the places where I’ve built on sand. Replace my fear with Your foundation. Anchor me in the truth that You will never cast me out. Build me into Your house, secure and whole.

Secure in Christ is a blueprint. Not for patching up your spiritual life—but for rebuilding it on bedrock. You don’t have to live with spiritual anxiety. You can live with assurance. Let Secure in Christ guide you toward the foundation that never fails—and the Savior who never lets go.

Learn more about the security of salvation in Christ.
Secure in Christ is available starting August 29, 2025

A diver plunges deep into the ocean, chasing a glimmering object. The pressure mounts. Oxygen fades. Panic sets in. Just as the diver blacks out, a hand breaks through the water—pulling him upward. He awakens on the surface, gasping, surrounded by light and air.

This is not a story of self-rescue. It’s a story of divine intervention.

What was the glimmering object? Why was the diver risking so much to get it? In life, we often chase after things we do not need—things that distract us from pursuing what is good, or even harmful things. We’re drawn to illusions of clarity, success, or fulfillment, diving deeper into confusion while believing we’re getting closer to what we need.

We think we’re pursuing something valuable, but often we’re simply descending into pressure and panic. The deeper we go, the more disoriented we become. And yet, we rarely stop. We seldom ask whether the object we’re chasing is worth the cost.

But what we need most is freely available from God. It doesn’t require risky behavior or heroic effort. It requires connecting with God’s life, love, and truth. God rescues people from the depths of their trouble because they cannot find safety. He doesn’t wait for us to reach the surface because it would be too late. He meets us in the depths.

In Secure in Christ, I explore how assurance begins not with our grasp of God, but with His grip on us. The diver didn’t choose the rescue. He didn’t signal for help. He was unconscious—incapable of saving himself. And yet, he was saved. When God saves us by His strength, He also keeps us saved the same way. The rescue is not dependent on our awareness, our effort, or our ability to hold on. It’s rooted in His initiative and sustained by His power.

God’s Rescue Is Not Transactional

We often imagine salvation as a mutual agreement—our decision, our prayer, our moment of clarity. But Scripture paints a more radical picture:

But God showed his great love for us by sending Christ to die for us while we were still sinners.

Romans 5:8 NLT

God doesn’t wait for permission. He intervenes at the brink. His rescue precedes our awareness. His love reaches into our darkness before we even understand we’re lost. And once awakened, we know the truth of it—we’ve been pulled from death to life.

This is the wonder of grace: that God acts first. He rescues not the strong, but the helpless. He doesn’t negotiate terms—He resurrects people from the dead. And once He gives life, He doesn’t revoke it. His rescue is not a temporary fix—it’s a permanent transformation.

God’s Rescue Is Robust

The diver awakens to light and air. He doesn’t need to be convinced that he was drowning. He knows. And he knows he’s been saved.

That’s the essence of assurance:

• Not a feeling we conjure, but a reality we awaken to.
• Not a fragile hope, but a firm foundation.
• Not a transaction, but a transformation.

Assurance isn’t about maintaining a spiritual performance. It’s about recognizing the permanence of God’s work. It’s about breathing freely in the light of His grace, knowing that the rescue was real—and that it holds.

Connecting the Story to Your Journey

If you’ve ever felt like you’re sinking—chasing something that promised relief but delivered confusion—my book Secure in Christ is your invitation to stop striving and start breathing: to recognize that the hand of God has already reached into your chaos and pulled you into His light.

People cannot rescue themselves. As a believer, you don’t have to prove your worth. You don’t need to reach for rescue—you need only awaken to it.

Learn more about safety and God’s rescue.
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Many people assume that human will is free, but in reality, it is deeply bound—either enslaved to sin or surrendered to righteousness. Only God’s free will is independent of any external influence. He is accountable to no one, dependent on nothing, and remains entirely sovereign over creation. Yet even His choices are shaped by His perfect nature. This is not a limitation. After all, He cannot improve because He is already flawless.

Humans Do Not Have Free Will

Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness?

Romans 6:16 NIV

In contrast to God’s free will, the human will operates within limits. Though people make decisions, their choices are always informed by their nature, which is either corrupted by sin or renewed through righteousness. People function exactly as God created them to function.

The Human Will Depends on God

Human beings contribute nothing to their creation. They do not sustain themselves—God continues to uphold their existence. Likewise, they do nothing to prepare themselves for new life in Christ, nor do they contribute to their spiritual rebirth. Even perseverance in faith is not a human effort but the work of the Holy Spirit. Yet while God initiates and sustains salvation, He does not act without us—He works in and through believers to produce spiritual fruit that accomplishes His plans.

If God’s sovereignty is compromised in even the smallest way, the entire theological framework collapses. Once human effort is inserted into the Gospel, it distorts the truth, reducing salvation to something earned rather than given. A sovereign God must remain fully in control, or else truth itself is weakened.

God’s Free Will Reveals His Ultimate Justice

When we focus on individual suffering, we might perceive injustice and randomness. Pain feels unnecessary, hardships seem unfair, and chaos appears dominant. However, when we zoom out and step back to view the grand picture, God’s justice becomes clearer.

By experience, it does not seem right that good people suffer while evil people prosper. The world appears unbalanced, rewarding corruption while punishing integrity. It isn’t easy to reconcile these realities with the idea of fairness.

Concerning grace, it does not seem right that God holds all people responsible for sin when they are powerless to overcome it on their own. If humanity is enslaved to sin, how can anyone be expected to live righteously without divine intervention? They cannot. Scripture teaches that salvation is purely a work of God, not something earned, but something freely given.

By glory, the tension between suffering and justice will finally be resolved. When God reveals His glory in eternity, everything will make sense. Believers’ brokenness will be fully redeemed, and true justice will be made known. The suffering of the righteous will not be wasted, and the prosperity of the wicked will be fleeting. In God’s presence, all things will be set right.

Living in Light of God’s Sovereign Free Will

This truth isn’t just theological—it affects how we approach daily decisions, big and small. If suffering appears unjust now, we trust that it serves a higher purpose in God’s plan. If human effort cannot produce salvation, we rest in the assurance that God alone secures it. If the world seems chaotic, we hold onto the certainty that justice will be fully revealed when God’s glory is known.

For example, rather than despairing when we witness evil flourishing, we remain steadfast in faith, knowing that no unrighteous act escapes God’s control. Rather than feeling helpless in our failures, we depend entirely on God’s committed love to calm our anxious hearts.

Human free will is impossible because only God’s will is free. Instead of autonomy, the pathway to peace is trust and dependence upon God. With this perspective, our lives are no longer defined by frustration or fear but by confident trust in the God who is fully sovereign, fully just, and fully faithful.

Imagine someone facing a major life decision—whether to take a job in another city or stay where they are. They weigh the pros and cons, feel anxious about the unknown, and struggle with the fear of making the wrong choice.

Instead of relying solely on logic or trying to control every outcome, they surrender the decision to God. They pray, asking Him to guide their steps. They seek wisdom in scripture, trust that He knows what is best, and wait for peace about the next step. Over time, they feel clarity, and even if the path is uncertain, they rest in the confidence that God is leading them where He wants them to be.

Surrendering acknowledges that human “free will” does not solve problems (because it is dependent on God). Even so, surrendering control doesn’t mean doing nothing—it means releasing the need to control what cannot be controlled and trusting God’s sovereignty instead.

Some of the ideas for this post came from Martin Luther’s work The Bondage of the Will.
Learn how to become free from shame.
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Bad theology can lead to poor mental and emotional health. Bad theology results from not understanding what the Bible says. This can happen by blindly trusting other people, communities, or institutions to interpret the Bible for you, instead of allowing Holy Spirit to teach the correct meaning. For the church’s health, all Christians must seek to develop their convictions.

Having Bad Theology Means You Are Deceived

Many beliefs are implicit. This means it is possible to believe something strongly but, at the same time, not be fully aware of what you believe. You might think you know what you believe, but your actions reveal what you actually believe.

This is why it is important to make your beliefs explicit. This is done by externalizing them through writing, speaking, or other form of expression. When you put your beliefs into words, you become more aware of what you believe, so you can compare it to what the Bible says.

When seeking to understand the Bible, it’s important to see the big picture message. This is done by observing how the Bible speaks to foundational truths, like the Gospel message, across many verses, chapters, and books. The Bible does not contradict itself, so passages that seem to present opposing ideas must be studied in context and reconciled to a coherent teaching.

Imagine believing that it’s possible that God can change His mind, break His promise to never abandon us, and revoke His love. The consequences on a person’s mental and emotional health would be devastating. If this were true, it would be normal to live in constant apprehension.

Fortunately for the true believer, the Bible teaches that perfect love eliminates fear. Everything God is doing in your life, because He is love, is to reduce your anxieties and increase your faith and trust in Him.

Good Theology Sees the Gospel Correctly

Good theology starts with an accurate understanding of the Gospel. The Gospel is the foundation of biblical teaching. Once an understanding of the Gospel is established, it can interpret other, less central, passages. Everything in the Bible depends on understanding the Gospel correctly. If the understanding of the Gospel is wrong, everything else will be wrong. If the Gospel has been interpreted correctly, it will be difficult to misinterpret less central passages.

The Gospel is the foundation for mental and emotional health. An accurate understanding of who God is leads to healthy thinking, feeling, and actions. An inaccurate understanding leads to unhealthy thinking, feeling, and actions. For example, believing God’s acceptance is conditional upon performance, will encourage a fear-based relationship with God. This “bad theology” leads to fear which leads to a need to continually ask, “Have I performed sufficiently today to remain in good standing with God?”

How this is bad theology becomes clear when we consider the consequences of not performing. What happens if performance is not good enough? The Bible says that Christ’s sacrifice is sufficient to cover all sins and imperfections. But bad theology would say that God might remove a believer’s salvation so that she is no longer a child of God.

Such a consequence would be traumatizing because it would mean being abandoned by God. The Gospel is only effective if, by faith, a person relies 100% on Christ’s effort and 0% on self-effort. Because a person cannot gain salvation through self-effort, any amount of self-effort (whether large or small) cannot disqualify someone as God’s child. Salvation is God’s gift that He does not take back.

Any amount of faith in Christ less than 100% would indicate a similarly sized doubt in Christ’s sacrifice. The question becomes, is Christ’s sacrifice sufficient or lacking in some way? If people conclude it is lacking, then how can they put faith in it?

It is certainly possible to be permanently saved by Christ’s efforts, and simultaneously consider it essential to continue to cooperate with Christ to work out one’s salvation. Suppose God purchased a multi-million dollar house for you. You can enjoy the house and work to maintain it without the danger of God seizing it and kicking you out. God is committed to teaching stewardship, not setting a time limit for His children to get their act together.

For the gifts and the calling of God are irrevocable [for He does not withdraw what He has given, nor does He change His mind about those to whom He gives His grace or to whom He sends His call].

Romans 11:29 AMP

God’s gifts and His call are irrevocable. But during the remainder of this life, we constantly need renovation. The born-again person is a new creation who is spiritually aligned with God. The animosity resulting from being God’s enemy has been crucified, leaving only a spirit that desires fellowship with God. Therefore, there is nothing that can separate us from God’s love (Romans 8:38). He can continue to remodel us for the rest of our lives. God finishes what He starts (Philippians 1:6).

Learn more about correct theology.
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God will not save everyone, but that doesn’t mean you need to be insecure about your salvation, if you are a born-again believer. Place your full trust in God’s power to save you and you will enter into God’s rest.

The Bible does not teach universal salvation – that everyone will be saved. So then, what does 1 Timothy 2:4 mean? “God … wants all people to be saved and to come to a knowledge of the truth” (1 Timothy 2:4 NIV). Doesn’t this verse teach that God wants to save all people, and if He wants it then it will happen? Here are some possible meanings of “wants” and “all people”:

• A: “Wants” is a general statement of compassion, different from “wills”. “Wants” says more about the nature of God than it does about what will happen. What God wants may or may not happen. What God wills, will happen; it cannot be stopped or thwarted.
• B: “Wants” is the same as “wills.” What God wants will happen.
• C: “All people” means “all kinds of people”, not every single person that has ever existed.
• D: “All people” means literally every single person that has ever existed.

Given these two possible interpretations for the two phrases, we can consider four (2×2) overall meanings:

1. Universal Salvation: God wills (B) that every single person (D) that has ever existed will be saved.
2. Universal Inclusion: God wills (B) that all kinds of people (C) will be saved.
3. God Frustrated: God wants (A) every single person (D) to be saved (but it won’t happen).
4. God Satisfied: God wants (A) all kinds of people (C) to be saved (and it will likely happen – there is no reason to say it won’t happen because the statement is reasonable – it is essentially the same meaning as #2 Universal Inclusion).

God does not save everyone, but He will not let everyone perish. God wants all kinds of people to be saved, but He does not intend everyone to be saved.

God Saves All Kinds of People

The overall point of 1 Timothy 2 is focused on believers avoiding discrimination as in James 2:1-7. God wants His people to not favor one kind of people over another, but realize that the Gospel is not exclusive to one race, income level, or sex.

The context of 1 Timothy 2:4 speaks of various kinds of people:

• Kings and those in authority contrasted with regular, everyday people
• Gentiles contrasted with Jews

I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people—  for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior, who wants all people to be saved and to come to a knowledge of the truth. For there is one God and one mediator between God and mankind, the man Christ Jesus, who gave himself as a ransom for all people. This has now been witnessed to at the proper time. And for this purpose I was appointed a herald and an apostle—I am telling the truth, I am not lying—and a true and faithful teacher of the Gentiles.

1 Timothy 2:1-4 NIV

The point is that the Gospel is for all kinds of people. It is not only for Jews. It is not only for the poor. It is not only for men. The Gospel levels the playing field. No one should judge whether a person is fit for salvation by their outward appearance (James 2:1-7).

How Do We Know that God Doesn’t Save Everyone?

The reason we know that everyone won’t be saved is the power to save is fully with God and not in the least with man. God chooses who will be saved (John 6:44), who will repent (2 Timothy 2:25–26), who is appointed for salvation (Acts 13:48). John Piper links this 2 Timothy passage with the 1 Timothy passage by the phrase “knowledge of the truth”, counting it as evidence that God must grant repentance before a person is saved.

Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth, and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will.

2 Timothy 2:25-26 NIV

God must grant repentance to people. God is the gatekeeper, deciding who will come into His kingdom (John 10:3-16). God will eventually sort everyone by their relationship to Him. He knows His sheep and He will move them to eternal life; He also knows the goats and He will move them to depart to eternal punishment (Matthew 25:31-46).

We know that at least one person (such as Abraham, Moses, Matthew, Mark, Luke, or John) will be in heaven. We also know that at least one person (such as Judas) will not be in heaven. The only way to guarantee this is if the power of choice is in God’s hands, not in man’s. Otherwise, Jesus’s sacrifice would have failed to save even one person.

We don’t know who God wants to save. So, we preach the Gospel to everyone, indiscriminately. The power of the Gospel and the Spirit working is what saves a person.

How is this relevant to a person’s mental health? We know that because God chooses to draw His people to Him and because He will never abandon His people, that truly saved people are secure in their salvation. God is responsible for authoring and perfecting their faith (Hebrews 12:2). Stand on the truth of the Gospel to dispel all anxiety. Rest in God.

This is what the Sovereign Lord, the Holy One of Israel, says:

In repentance and rest is your salvation,
    in quietness and trust is your strength…

Isaiah 30:15 NIV

Learn more about being secure in God’s love.
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Salvation happens in the heart. The spiritual heart (not the physical one) is the key to understanding salvation. Circumcision, similar to baptism, is a picture of what happens to a saved person.

Physical Circumcision and Baptism do not Save a Person

The spiritual heart is invisible, internal to a person, and therefore only accessible by God. During physical circumcision, physical flesh is removed from the body. During Old Testament times, God used this sign to mark His people. Circumcision was simply a way to differentiate God’s people from other nations (though this does not mean that circumcision saves a person).

There are two Israels. There is the physical nation, which is God’s people of the Old Testament. And there is the spiritual nation, which is the true believers in Christ. Circumcision was a sign of faith, given to the physical nation, chosen by God over all other nations. Likewise, baptism is a sign of faith, given to the spiritual nation, those chosen by God out of all people.

Both circumcision and baptism take place after people become true believers. Their purpose is to publicly identify with Christ, not to save a person from sin. They are a sign of what has happened; they offer no value toward saving a person. They are a physical (external) sign of a spiritual (internal) reality.

Abraham was circumcised after his faith. Non-believing infants were circumcised and non-believers today can be baptized, but there is no reason to do this. NT believers are baptized only after the testimony of their faith. This is why Paul can argue that circumcision and uncircumcision mean nothing (Galatians 5:6).

For you are not a true Jew just because you were born of Jewish parents or because you have gone through the ceremony of circumcision. No, a true Jew is one whose heart is right with God. And true circumcision is not merely obeying the letter of the law; rather, it is a change of heart produced by the Spirit. And a person with a changed heart seeks praise from God, not from people.

Romans 2:28-29 NLT

Circumcision of the Heart Permanently Identifies a Person With Christ

To become a believer, Christ must perform a spiritual circumcision on the heart. He must cut away the sinful nature, causing the spiritual heart to come to life. Once done, the person’s union with Christ is complete and irreversible.

For in Christ lives all the fullness of God in a human body. So you also are complete through your union with Christ, who is the head over every ruler and authority. When you came to Christ, you were “circumcised,” but not by a physical procedure. Christ performed a spiritual circumcision—the cutting away of your sinful nature.

For you were buried with Christ when you were baptized. And with him you were raised to new life because you trusted the mighty power of God, who raised Christ from the dead. You were dead because of your sins and because your sinful nature was not yet cut away. Then God made you alive with Christ, for he forgave all our sins. He canceled the record of the charges against us and took it away by nailing it to the cross.

Collosians 2:9-14 NLT

Just like it is impossible for a man to become uncircumcised, it is impossible for a true believer in Christ, who has been spiritually circumcised in the heart, to return to spiritual death. The Christian who has been circumcised has had his physical nature cut away. It cannot be “glued back on.” The person who has become alive in Christ is fully identified with Christ. Just as Christ lives forever, so will the person whose record of charges has been crucified.

God resurrects His people to spiritual life. He will never then kill them, returning them to spiritual death. The Christian is a new creation in the sense that his heart is spiritually different than the non-believer’s. If you are saved, recognize your circumcised heart and rejoice in what God has done for you. God’s saving is a profound alteration that brings a person to such fullness of life that it can never die.

For further reading:
https://www.ligonier.org/learn/devotionals/circumcision-heart
https://www.desiringgod.org/messages/how-do-circumcision-and-baptism-correspond
https://christianconcepts.com/guard-your-heart-or-you-will-become-lost
Image created by Matt Pavlik using Photoshop AI

The scriptures abound with warnings about the necessity of enduring to the end. Some say that if there is no possibility of apostasy, what is the purpose of all of these warnings? But these warnings support God’s people, encouraging them to not doubt the security of their faith.

God Uses His People To Accomplish His Plans

God’s goal is the certain salvation of all His people (those who belong to Him). But many circumstances come together to bring about that end; for instance:

• the death of Christ
• the operation of the Spirit and application of the atonement
• the various gifts in the church (1 Corinthians 12:8, Ephesians 4:11-13)

The spiritual gifts and offices are filled and exercised in the church. The gospel is to be preached in the whole world; God’s people are to be encouraged with promises; the riches and beauties of Heaven portrayed; the sufferings of Christ remembered. God employs these means to stimulate the saints to fulfill His will.

We Christians do our part while acknowledging that God is the supreme power that makes it work.

I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth.

1 Corinthians 3:6-7 ESV

All this sowing, planting, and watering is simply God’s method of accomplishing His plans. There is no evidence that He will fail in any way because He uses His people. Furthermore, we don’t know everything that God knows. So we must continue to do good in as many ways as possible because we don’t know which efforts God will bless more than others.

 In the morning sow your seed, and at evening withhold not your hand, for you do not know which will prosper, this or that, or whether both alike will be good.

Ecclesiastes 11:6 ESV

Encourage Secure Christians With Warnings

Warnings are encouraging because they differentiate between those who have fake faith and those who have genuine faith.

It is right to present to the believer the awful doom of the wicked; that he may see the fearful consequences of sin; that he may fear God, and also see from what he has been taken and saved; that he may love God. Neither is it inconsistent with truth to encourage saints with such passages as:

• But the one who endures to the end will be saved (Matthew 24:13 ESV).
•  Truly, truly, I say to you, if anyone keeps my word, he will never see death (John 8:51 ESV).
• If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned (John 15:6 ESV).

These warnings point out the awful end of a hypocrite, and always keeping it indelibly stamped upon their minds that it is by faithfulness that they are to have the continued evidence of their acceptance with God; that by diligence alone they shall make their calling and election sure to themselves, and have the testimony that they are secure in the covenant of grace. Even so, God is the one who works in us, enabling us to endure.

Also, teach them that faith without works is dead; that real and saving faith is as surely known by good works as a tree is known by its fruit; remind them of how many have made a fair start, to all appearance, and finally staggered and fell from their profession, and now seem to be more deeply involved in sin than ever.

Paul exhorted Timothy to “War a good warfare; holding faith and a good conscience, which some having put away, concerning faith have made shipwreck, of whom is Hymenseus and Alexander, whom I have delivered unto Satan, that they may learn not to blaspheme.” He also tells the Corinthians to deliver such to Satan, for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. Paul does not here intimate that these were eternally lost. Yet, like poor Job, they are delivered into the hands of Satan, that they may be chastised and sorely rebuked, till they “learn not to blaspheme.”

What Christian has not had some experience in the chastenings of the Lord? If any be without chastisement they are bastards and not sons. When you neglect duty, yield to the vanities of time, and are engrossed in worldly things, you find yourself cold, barren, and unfruitful (but not beyond God’s reach, and not without salvation if God is working in you through His Holy Spirit).

In Hebrews 10, after the apostle has shown that once cleansed from sin we shall be clean eternally and that we are forever perfected by the one offering, he goes on to exhort believers:

Let us hold fast the confession of our hope without wavering, for he who promised is faithful. And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

Hebrews 10:23-25 ESV

Why all this exhortation if there is no danger of apostasy? First, notice that all the enduring and positive focus is valid because “He who promised is faithful.” When we focus on God’s faithfulness, we no longer need doubt or fear. Second, the enjoyment of the presence and approval of the Spirit are worth ten thousand times the pains and labor it requires to maintain them. Third, the chastisements of God for our disobedience are terrible to a Christian. When He hides His face and leaves us in midnight darkness, we might pitifully cry, “Why art thou cast down, oh, my soul? Why art thou disquieted within me?”

Reader, have you not been thus cast down, grieved, and conscious-stricken, for some sin you have committed? God tries us in the fire as gold, so that the dross and tin are taken away. God does not intend to destroy His children; instead, He aims to irradicate sin, pride, envy, revenge, and malice; all these enemies to God’s purpose must be destroyed. Therefore, the sore chastisements of God are for our good, and as fire purifies the gold and takes away the dross, so these chastisements shall purge His people from their sins. God brings us through trials to purge away the evil, to abate the flesh, and above all else, to save the person.

Paul suffered greatly as a servant of God. Listen to his letter to the Corinthians:

Are they servants of Christ? I am a better one—I am talking like a madman—with far greater labors, far more imprisonments, with countless beatings, and often near death. Five times I received at the hands of the Jews the forty lashes less one. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea; on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers; in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure.

2 Corinthians 11:23-27 ESV

Heaven is a rich reward, to be sure, but the road to it is a thorny one.

But recall the former days when, after you were enlightened, you endured a hard struggle with sufferings, sometimes being publicly exposed to reproach and affliction, and sometimes being partners with those so treated. For you had compassion on those in prison, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one.

Hebrews 10:32-34 ESV

Pauls speaks of the enlightened one knowing they have a better inheritance that remains (does not perish, is eternal). How could they know this, and believe in apostasy? He concludes with:

But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.

Hebrews 10:39 ESV

Here, after all his exhortation and warning, he tells them that we are of them that believe until the saving of the soul.

The best ground upon which to plant an exhortation is that of encouragement. Washington encouraged his men by telling them God would certainly give their arms victory in the end; that this great country of ours was destined to be a free one; that the oppression of England would be overturned.

Yet, he exhorted his men by telling them of the sad state our country would be in if we were defeated. He pointed them to their children and children’s children, and in this way he led them over many hard marches; sometimes barefooted, hungry, half-clad and half-armed; with an enemy twice as numerous, well armed and equipped; often his men stained the earth with the blood from their bare, lacerated feet. They bore all this and endured to the end. Why? Because their souls were in a blaze with the doctrine of predestination. It was this that emboldened them in every battlefield.

So we see that certainty of victory is the greatest stimulus that can be given. They believed that God had predestined this country to be free. When David went to meet Goliath, he preached the doctrine of predestination as he went, and yet he did not become lazy but was full of energy. Make a man feel sure that God will give him success, and it will make him strong.

The fact that the bible abounds with warnings and exhortations is no evidence that apostasy is possible. If a parent warns his children every morning and evening of some danger, describes it to them, takes them where they can see it, shows it to them, and is so watchful over them that he never sleeps nor slumbers, builds a wall of salvation around them, never leaves nor forsakes them, dwells in the midst of them, and makes them as secure as himself, would you go off and tell that this man’s children would be very likely to be killed? Certainly not.

God Almighty takes better care of His children than any earthly parent can of his. Nothing makes God so desirable as the thought that it is a treasure that cannot be burned or stolen; moth or rust cannot corrupt it. Though our earthly goods may be stolen, or the reverses of providence may leave us penniless — we may suffer and die with hunger — God provides us an inheritance, incorruptible, undefiled, and that cannot fade; reserved in Heaven, where no evil influence can come, and kept there for us, and we are kept by the power of God. Oh, glorious thought!

God keeps his children; they are not left to themselves, but he keeps them unto salvation, and keeps them ever ready to be revealed in the last day. Look up to the starry sky, and tell her host if you can; cast your eye over the earth, and think of the hand that made it, with its fullness, and then say, He keeps me; poor, sinful, unworthy me, and keeps me as the apple of His eye. If it is said He keeps you through faith, no difference; it is the power of God, no difference how exerted, and the power of God is all we want — it is all we need to keep us.

This is post 25, the final one in a series; you can read the previous post. This post started as the public domain works of J. H. Oliphant. While sections are the same in many ways, I modernized the language and added my thoughts to provide greater clarity for my readers.
Image by OpenIcons from Pixabay

Salvation is by faith alone both before and after God causes a person to become born again. There is nothing within a person that God counts as righteousness before being saved. After a person is saved, there is only the work of Jesus Christ that keeps the person saved.

J.H. Oliphant, in Chapter 16 of his book, shows that although Methodists, as a people, do teach the possibility of apostasy, their published confession of faith denies the doctrine of apostasy. He contrasts Articles 7, 8, 9, 10, and 12 of their formal theology with their everyday practical theology.

Article 7 – Original Sin

Original sin standeth not in the following of Adam (as the Pelagians do vainly talk), but it is the corruption of the nature of every man, that naturally is engendered of the offspring of Adam, whereby man is very far gone from original righteousness, and of his own nature inclined to evil, and that continually.

Article 7

Look closely at these words. “His very nature is involved in sin, and because of the corruption of his nature, he is inclined to sin continually. Here is total depravity, undeniably. He is not partially inclined to sin, but he is continually so; no intermission. As the water is continually rushing down the channel of the Ohio, so his nature is unceasingly rushing him headlong in sin, and if left to himself he is certain of destruction. Outside influence must interpose; grace must arrest him; unconditional election by grace only will reach his case.

Article 8 – Totally Depraved

The condition of man after the fall of Adam is such that he cannot turn and prepare himself, by his own natural strength and works, to faith, and calling upon God; wherefore we have no power to do good works, pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.

Article 8

Who ever heard the utter helplessness of man more fully set forth than it is here? “Cannot turn and prepare himself by his own strength and good works?” If he cannot turn himself, and he is ever turned, what will turn him? Is it true that God must turn him, and yet cannot keep him turned? How does this article say he is turned? “The grace of God by Christ preventing us, that we may have a good will.” Then he cannot have a good will only as grace gives it to him.

For God is working in you, giving you the desire and the power to do what pleases him.

Phillipians 2:13 NLT

But Article 8 not only tells us that God must work in the sinner a good will, but “work with him when he has that good will.” How can one fall from grace when God works in him a good will, and works with him while he has that good will?

Surely, if he ever should lose that good will, it would be while God was working with him. Paul was persuaded that where God had begun a good work he would perform it until the day of Jesus Christ. This was Paul’s opinion — reader, is it yours?

No one can come to me, unless the Father who sent me makes them want to come. But if they do come, I will raise them to life on the last day.

John 6:44 CEV

Therefore, man cannot have this will, unless it is produced in him of God. He never will be inclined to God; never truly repent of sin; never love God, nor his cause; never hate sin and long for holiness, unless God Almighty works in him the will. I ask in all candor, how can someone lose his salvation if God works in him while he has the will? If the working of God gave the will, cannot the working of God keep the will? If I take the city, can I not keep it? Can the man become worse than he was before he received the will? God gave him the will without any merit or good works, and now will God forsake, desert, and leave him because he still sees no merit in him? This article, fairly examined, proclaims the biblical, Calvinistic theology.

Article 9 – By Faith Alone

We are accounted righteous before God only for the merit of our Lord and Saviour Jesus Christ, by faith, and not for our own works or deservings. Wherefore, that we are justified by faith, only, is a most wholesome doctrine, and very full of comfort.

Article 9

This article cannot harmonize with conditional salvation, or apostasy either. It says we are counted righteous, “only for the merit of our Lord Jesus Christ.” If this is the only ground of justification, where is the room for conditions of losing salvation? This article sets forth the only hope of poor sinners — the righteousness of Jesus. It points every sin-ruined, sin-condemned sinner to Jesus and tells him that though sin has ruined him, and all his works are evil, and though there is not one good trait in or about him, yet there is hope for him.

It discards all good works and bad works as a ground of salvation and lifts the eyes of every forlorn sinner to Jesus, who constitutes the whole and sole ground of hope for any or all of Adam’s race. It declares that God accounts us righteous for the merit of Christ, and I am sure that if God accounts us righteous for the merits of Christ, he will not account us unrighteous, because there is still no merit in us. He will not first clothe us in Christ’s merit, and then unclothe us; but once clothed, there is no reason why we shall ever be unclothed.

I heartily join in the thought that we “are justified by faith only” — faith in Jesus as the only sure, eternal ground of hope. We have sinned, to be sure, but he has paid all our debt. We are daily going into debt, but He is our husband, and our growing debt is constantly met by Him.

Article 10 – Works Follow Faith but Never Precede Them

Although good works, which are the fruits of faith, and follow after justification, cannot put away our sins, and endure the severity of God’s judgment; yet are they pleasing and acceptable to God in Christ, and spring out of a true and lively faith, insomuch that by them a lively faith may be as evidently known as a tree is discerned by its fruit.

Article 10

This article lays the sure foundation for the final perseverance of every Christian. According to this article, good works are not the cause of faith. They have no more to do in procuring either faith or justification than the fruit has to do in producing the tree that bears it. Neither do good works continue one in faith, any more than the fruit continues the life of the tree that bears it. How astonishing that one will profess to believe this article, and live in a church that publishes it as a part of their faith, and yet believe it is possible to lose salvation.

John Calvin never uttered a sentiment more foreign to apostasy than this article. Faith is the only root from which works grow; and works, therefore, have no more to do in procuring faith or justification, than the fruit has in producing the twig that bears it, or the sap that gives it its growth, or the root of the tree.

Who made the tree, and who alone can make trees? It was God, and He also gives us faith and justifies us for the merits of Christ alone, and not for any works or merit found in us. This is biblical truth, and true according to this article, yet it doesn’t seem to be taught in a modern Methodist church (proof forthcoming). Can a tree bear good fruit this year, and bad next? Only God can change its nature; and so with his people, all their good works have nothing to do with changing their nature. Works follow after being born again and, therefore do not, in the least measure, procure that birth.

Where is the good sense in saying that men are justified, not for any merit or works of their own, but for the sake of Christ alone, and yet advocate the doctrine of apostasy? All these articles make salvation to be as wholly of the Lord as the resurrection of the body, and our obedience as a consequence of salvation. This is sound and wholesome. It is a rock as firm as the everlasting hills on which we may put our feet with security.

Some claim that anyone who faithfully preaches against apostasy and the sentiments of these articles tends to licentiousness. The particular point here is, that if you preach to saints that they are infallibly secure, it will cause them to become careless and neglectful.

This argument is founded on simple ignorance and has been referred to in several places in the New Testament. It was to this very class of persons that Peter referred when he said:

For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God.

1 Peter 2:15-16 ESV

These ignorant and foolish men are those who think it dangerous to preach the final perseverance of saints; they think that the saints must be scared into obedience. It was in reply to this very doctrine that Paul spoke, when he said, “What, then, shall we sin because we are not under the law, but under grace?” In another place, he answers, “How can we, that are dead to sin, live in it any longer?”

Paul here shows that the motives to obedience are from quite a different source than the fear of apostasy. “How can we, who are dead to sin, still live in sin?” If there were no hell or devil, we would still be inclined to serve God. It is from choice we serve him, and our greatest grief is that we cannot serve and love him better.

Why are genuine Christians so intent, both day and night, in serving God; why are they continually lifting His name on high? Surely they are not afraid of losing their salvation. If the advocates of the God-dishonoring doctrine have impressed it upon the minds of saints below, certainly it has never been advocated in Heaven. If you were to tell the guests of Heaven that they are secure and cannot fall, and therefore they need not concern themselves about the praise of God, they would doubtless tell you that if they had a million times the capacity to praise him, all should be employed; and the more you cry to them that they are secure, the louder would they praise him for that security.

Saints on earth should and do praise God for the immutable security He has thrown around them. Have not the saints on earth tasted Heaven’s blessing? If God has loved me and gave his Son up to death for me, and loved me and cared for me all the days of my wicked life; forgiven all my sins, and gave me a standing in Christ; adopted me into his own family, and sealed me unto the day of redemption with the Holy Spirit of promise, will all this tend to make me neglectful? No, never.

If you are a Christian it would stir you up to serve him who has done so much for you. Look over the country, and ask why our best citizens do not steal. Is it because there is a law to punish them? No. If there were no law they would not steal; and if you know of one who thinks that he would steal if there were no law, you had better not give him too good a chance, law or no law.

Likewise, if you know of one professed Christian who thinks it would be unsafe to tell him that he cannot lose his salvation because he would “tend to licentiousness,” consider whether his heart is right in the sight of God.

Parents reward their children with kind words of approval when they obey them; but when they disobey, they do not kill nor disinherit them. It is utterly unnatural to disinherit a child for any cause. So good works are pleasing to God, understanding they cannot make up for sin, nor endure the severity of God’s judgment; and he that obeys God will be rewarded even here; his cup will often run over with joy; while the disobedient one will be cast down, become barren and unfruitful, and even be delivered to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

Article 12 – Once Saved, Sin Does Not Disqualify Anyone

Not every sin willingly committed after justification is the sin against the Holy Ghost, and unpardonable. Wherefore, the grant of repentance is not to be denied to such as fall into sin after justification. After we have received the Holy Ghost, we may depart from grace given, and fall into sin, and, by the grace of God, rise again and amend our lives. And therefore they are to be condemned who say they can no more sin as long as they live here; or deny the place of forgiveness to such as truly repent.

Article 12

This article declares that we all sin after justification, yet these sins are not unpardonable. I grant that we all sin, and therefore have reason to be a praying people as long as we live, and also need to repent daily; every Christian realizes that this is not a perfect state. It also says, that if we depart from grace and fall into sin, we may, by God’s grace, arise and amend our lives. This does not say a man can fall beyond the grace of God, but virtually denies it, for it teaches that by God’s grace, they may arise, amend their lives, etc.

A different section of the Book of Discipline (Of Sanctification?) teaches that God by His grace, gives the ability to love God, and in this, the plain teaching is that the grace of God may reinstate whoever departs from the right way. All these articles put together, crush the doctrine of apostasy, and are an eternal veto against it and salvation by works of any kind, good or bad.

Methodist Practical Faith Contradicts Their Declaration of Their Faith

As we have seen, the traditional Methodist doctrine says much to support salvation being by faith only and not by works. However, as J.H. Oliphant has uncovered, the actual beliefs of the Methodist church have drifted into nonsensical contradictions. The following is a perfect example of double-speak that attempts to count two contradictory statements as both true:

In our Wesleyan-Arminian theology, as in all mainstream Christian theology, salvation still isn’t ours to possess. It is always and only God who saves. In that sense we cannot “lose” salvation. But we can “fall away” from it. Or to use another metaphor, we can move so far from the saving streams of God’s love and power that we parch and spiritually die.

Rev. Taylor Burton-Edwards

We are born into this world spiritually dead. God saves us, making us spiritually alive in Jesus Christ. Having been made spiritually alive, there is nothing with the power to cause us to die once again.

Rev. Taylor also seems to think a significant number of protestants teach that everyone who professes to be a Christian will be saved. Calvinists do not believe that by saying “magic words” someone is saved for all eternity. The time on earth will prove whether a person is truly saved. Ultimately, God knows those who are His. But Calvinists do teach that if people are genuinely born of God, they will be preserved by God for eternity.

We’re not reducing salvation to a propositional transaction, as some forms of American Protestant proclamation have done, so that once we believe and say certain things, no matter what else happens, we “have” salvation and can never “lose” it.

Rev. Taylor Burton-Edwards

Not All Who Profess Christ Have Genuine Faith

All of this reinforces to me that there are many people out there who lack understanding of what the Bible teaches. They have given in to worldly, humanistic wisdom that denies God’s sovereignty, and places man’s so-called “free will” (man’s sovereignty) above God’s. For those who have a genuine faith in Christ, never lose heart or doubt the day of your salvation. God is mighty to save you!

This is post 24 in a series; you can read the previous post. This post started as the public domain works of J. H. Oliphant. While sections are the same in many ways, I modernized the language and added my thoughts to provide greater clarity for my readers.
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Everyone will not be saved, but those who are saved cannot be lost. Salvation is priceless like a fine pearl or a hidden treasure. Those who have it, value it above all else and act accordingly in the primary aspects of life. Jesus contrasts two groups of people in Matthew 25. Five virgins are respectful, prepared, and discerning; they are wise by the Spirit of God. But the other five virgins are impulsive, entitled, and careless; they are foolish, lacking God’s Spirit. In this parable, God only saves the wise.

Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. For when the foolish took their lamps, they took no oil with them, but the wise took flasks of oil with their lamps.

Matthew 25:1-4 ESV

So, the foolish did not prepare to endure to the end, like the wise.

Then all those virgins rose and trimmed their lamps. And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.’

Matthew 25:7-9 ESV

God Does Not Save the Unprepared

Some believe this text teaches it is possible to lose salvation. They tell us that all of the virgins are saints, the lamps are the hearts of God’s people, and the oil is the grace of God; and when the lamps of the foolish virgins went out, they lost their salvation. The first objection to this interpretation is that the text says, “They took no oil with them” and if the oil is grace, they had no grace, to lose.

Whether they had “no oil,” or “not enough oil” makes no difference. The result is the same. God says to both, “I do not know you.” The foolish ones did not think to take (enough) oil to last however long was needed. They were not thinking about heaven, but only the immediate circumstances in this life. They did not have in mind what was necessary for eternal life and were unprepared. It is not like they had sufficient oil, but then decided to dump it out to forfeit their inheritance. No! They were insufficient from the very beginning.

The foolish virgins said their lamps had gone out. Certainly, their lamps were never properly lighted for someone heaven-bound. They were insufficiently prepared from the beginning because only a genuine Christian will persevere until the end. A lamp without oil will not burn long; likewise, a profession without grace will not last long.

Afterward the [foolish] virgins came also, saying, ‘Lord, lord, open to us.’ But he answered, ‘Truly, I say to you, I do not know you.’

Matthew 25:11-12 ESV

And, this is even more strongly stated earlier in Matthew, where amazing spiritual works do not guarantee anyone entrance into heaven:

On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’

Matthew 7:22-23 ESV

No doubt these foolish virgins thought their lamps would burn long enough, and felt secure and ready for the approach of the bridegroom. “Therefore let anyone who thinks that he stands take heed lest he fall” (1 Corinthians 10:12). They thought they were standing complete in Him, and felt that all was well, but when the cry was heard, they found, to their astonishment and grief, that they were unprepared. All their hopes had been built on the sand.

These foolish virgins more closely represent the unsaved who are only professors. They were among the ten virgins, so unsaved professors are in the church. They thought their lamps would keep burning, so carnal professors have a form of Godliness but are strangers to its power. They were disappointed in the end, so all mere professors will be astonished when they hear it said, “Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels” (Matthew 25:41).

God Saves by Oil not by Works

Oil represents the Spirit of God. To be content without oil, therefore, means to rely on some other working for salvation. These foolish virgins thought they had been doing all that was necessary. Perhaps they lived under the impression that salvation was by works, and their lamps would be kept fueled by their works. But to their astonishment, in the presence of the assembled world, God himself will say, “Depart; I never knew you.” All your profession was without real knowledge of Him; you flattered yourselves that you were earning Heaven and His approval by your works, while your works were at best fifthly rags.

The righteousness of the best of men will not bear the test here; the righteousness of God is all that will pass. The fools were professors, but not clothed in Christ’s righteousness, which is the “wedding garment.” They have ever trusted in their works, while nothing but grace will save sinners.

The five wise virgins had their own oil. The foolish virgins lacked their own and so attempted to borrow others, which was impossible (verse 9). People will not be saved by borrowing another’s righteousness, except if it is Christ’s righteousness.

If these ten virgins represent the church, and all of them were Christians, it appears the visible church would be composed entirely of Christians. But since a large part of the professed followers of Jesus are utter strangers, having never been broken in heart for sin, or brought low at the feet of Jesus, nor been true mourners, or truly contrite in heart, yet seem to have more assurance than those who have felt what is it to be sinners. How many professors are there nowadays, who are even leaders in their churches, and yet not safe in the common business of life, whose words cannot be relied on by anyone, when there is anything at stake?

It does seem fitting that these wise and foolish virgins should represent the whole church. The foolish virgins are so foolish as to be content without enough oil; likewise, thousands in the church are foolish as to be content, though they have not even tasted that God is gracious. Only the people who have truly experienced God’s grace are aware of having been heavy-laden souls and guilty, condemned sinners before God.

It does seem from this that many poor, deluded souls will believe to the very last that their lamps are burning and that they are ready to meet God, and shall learn that all their hopes were vain. What a disappointment to fully believe that many wonderful works will save you, and in the end, when you need everything, to find you have nothing.

What a pity that so many of our preachers, instead of preaching the plain, simple gospel of Christ in its raw power, are declaring that salvation is by works, and in this way turning the minds of the people from Christ, and fixing their confidence in duties. Let each of us ask ourselves the question. Have I the real grace of God, or am I a mere Christian in name only? Have I real hope, and can I give a reason for that hope? Is all my hope fixed on God? Do I trust him for every grace?

These five virgins were foolish. It is said in Proverbs 1:7, “The fear of the Lord is the beginning of wisdom.” If these virgins were foolish, they were not wise, and if the first principle of wisdom is to fear God, these foolish virgins did not fear him and therefore were not real Christians. I fully believe that all who do not fear God are unconverted, and I am not arguing that unconverted ones cannot be lost. Thus, we have seen that the parable of the virgins cannot be made to teach apostasy.

This is post 23 in a series; you can read the previous post. This post started as the public domain works of J. H. Oliphant. While sections are the same in many ways, I modernized the language and added my thoughts to provide greater clarity for my readers.
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Adam was at first good, and very good. But he fell into sin and experienced spiritual death. He broke like a jar of clay. Some believe this to be an instance of apostasy. The following shows this cannot be possible.

Adam Did Not Lose His Salvation When He Fell

Adam did not have salvation before the fall, so he could not have lost it. God brought Adam (and Eve) into this world differently than all following humans. God created them directly but the rest of us were brought into this world through physical birth. Adam was created without sin but with the potential for sin. The rest of us are born into sin without a choice in the matter. We don’t only have the potential to sin, we are born spiritually dead, sinning from the beginning. Adam knew what it was like to be without sin but he did not know what it is like to be immune to sin because he always had the potential to sin.

Although Adam was good, he was but a natural man. God formed his body from the dust, perishable. But when God raises a person, the body is spiritual, imperishable.

So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.

Thus it is written, “The first man Adam became a living being”; the last Adam became a life-giving spirit. But it is not the spiritual that is first but the natural, and then the spiritual. The first man was from the earth, a man of dust; the second man is from heaven. As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.

1 Corinthians 15:42-49 ESV

Adam was under the law, while saints are not under the law, but under grace, and sin shall not have dominion over them (Romans 6:14). God does not impute sin to saints.

In Christ, God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.

2 Corinthians 5:19 ESV

God considers the saints as righteous without them performing any works. David calls the saints blessed because their sins are never counted against them (Romans 4:6-8). So he does not impute sin to his people, and he did impute sin to Adam. We know this because Adam died spiritually and God removed him from the garden.

Christ dwells in His saints, but He did not dwell in Adam. “Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world” (1 John 4:4 ESV). “He who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you” (Romans 8:11 ESV). Many passages show that Christ dwells in his people; and there is no evidence that he did dwell in Adam, for before the fall there was not (yet) the need of a Christ.

Saints do not stand justified for their righteousness, while Adam’s only hope was in his record of keeping the law.

God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption.

1 Corinthians 1:28-30 ESV

Therefore, Christ is the righteousness of saints. No human can boast in their righteousness but must rely solely on Christ’s. The saints’ justification comes from God, not by any self-effort.

But in that coming day
    no weapon turned against you will succeed.
You will silence every voice
    raised up to accuse you.
These benefits are enjoyed by the servants of the Lord;
    their vindication will come from me.
    I, the Lord, have spoken!

Isaiah 54:17 NLT

Saints Cannot Lose Their Salvation

Saints are not vulnerable to sin like Adam because they have experienced a spiritual rebirth. If Adam’s righteousness had been of the Lord, and if Christ had been his righteousness, he would not have fallen; but such was not the case with him, and therefore he fell; yet such is the case with saints, and therefore, they will not fall.

Saints are inclined to keep the law, or to do the will of God; for God works in them both to will and to do of His good pleasure (Philippians 2:13). If God had worked in Adam to do His pleasure, the result would have been different. God not only makes His saints sufficient to meet the demands of the law, but He also keeps them to that standard by His Holy Spirit dwelling in them. They are shielded, so that the wicked one cannot touch them.

Christ is the strong tower into which the righteous run and are safe. He is the rock of ages and is to them a high rock in a weary land. God has appointed salvation as walls and bulwarks around the saints.

I have never heard an argument made in favor of apostasy, without a false foundation: that salvation is by works. The Bible abounds with obvious contradictions of this position. Have you ever heard any man defend the doctrine of apostasy, urging that it is by works that we become saints and continue to be saints, but also admit that there is no merit in works and that all the merit is in Christ? What a messy contradiction.

If salvation is by works, then Christ’s blood is to be of no avail, and the whole plan of salvation is a failure. If by works, then Heaven could be empty, and hell full of the purchased by the Savior’s blood. No matter how often or how positively God’s word says it is not of works, despite all this, the advocates of apostasy invariably declare salvation to be of works.

How shocking the thought that a man may miss Heaven, though he has

• been redeemed by the blood of Christ.
• been born of the Spirit and incorruptible seed, even born of God.
• in him the very Spirit that raised Jesus from the dead.
• Christ within him and his life hidden with Christ in God.
• eaten the Savior’s flesh and drank his blood.
• drank of the water of life.
• been built upon Christ as a sure foundation.
• been joined to him as a wife to a husband.
• rejoiced in the thought that the God of the whole earth is his shepherd and that he shall not want.
• said with joy, The Lord is my rock and my fortress, my deliverer and my God, my strength in whom I trust, my buckler and the horn of my salvation, and my high tower.

Despite all this, some believe he may lose his salvation and go to hell forever. How discouraging such an idea would be to those who are weak, who say, “When I would do good, evil is present with me. Oh, wretched man that I am! Who shall deliver me from this body of death?” If there is a doctrine calculated to starve the weak, to discourage mourners in Zion, to fill the wicked with carelessness on this subject, this is the doctrine. Who could or would with courage seek the blessing of salvation, if the odds are a thousand to one against remaining saved?

Thankfully, the Bible is clear that salvation is for eternity. This never means that saints can sin as much as they want–that would be the attitude of the unsaved. Only the saved, by God’s power, leave behind the constant desire to sin.

This is post 22 in a series; you can read the previous post. This post started as the public domain works of J. H. Oliphant. While sections are the same in many ways, I modernized the language and added my thoughts to provide greater clarity for my readers.
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Genuine servants will inherit God’s kingdom; false servants receive nothing but ongoing suffering. Therefore, knowing what distinguishes a true servant from a false one is of utmost importance.

Matthew chapter 25 illustrates the differences between genuine and false believers. A careful interpretation of Jesus’s parables will show the contrast between these two groups. God’s plan for life and redemption focuses on sorting people by their conversion status.

True Servants are Active

In the parable of the ten virgins (v. 1-13), the five faithful virgins act decisively on their convictions. They know God is real and prepare accordingly.

In the parable of the talents (v. 14-30), the two faithful servants also act decisively. They use the abilities God has given them, having the faith to produce results.

During the final judgement (v. 31-46), the sheep actively lived out their faith by ministering to others.

False Servants are Passive

In the parable of the ten virgins (v. 1-13), the five foolish ones lacked conviction. They could not see the reason to be prepared until it was too late to avoid destruction.

In the parable of the talents (v. 14-30), the fearful servant lacked understanding. Being an imposter, he did not know how to use his talent. So he could only make excuses when the master returned.

Finally, during the final judgement (v. 31-46), the goats did nothing to demonstrate the genuineness of their faith–because they had none.

Jesus Contrasts His Servants

I agree with most of Oliphant’s writings, but occasionally he misinterprets scripture, as with Matthew 25:14-30. According to him, all three servants are believers, with God only disciplining the third servant for his lack of productivity.

Let us inquire what is meant by this parable. It is used to define something about the kingdom of heaven, the church. And, by a little thought, you will observe that they were his servants, without these talents; for, “He called his own servants to him and delivered to them his goods.” Then, if they were his servants before they received the talents, they were not the servants of the wicked one; consequently, these talents were some gifts or graces he bestowed, not to make them his servants, or according to their needs, but “according to their abilities.”

Oliphant page 101

However, there are several reasons this interpretation isn’t the best:

• Every person God has created is a servant. A person can be a servant, but not be saved.
• The place of “outer darkness with weeping and gnashing” is most often used to describe the place of eternal torment.
• The context of this parable is between the other two parables, which make sharp contrasts between the eternally saved and the eternally condemned.
• The master calls the servant “wicked.”

But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest.

Matthew 25:26-27 ESV

The master cuts right through the excuses to expose the true condition of his heart. A genuine believer would have at least invested the money to collect interest. But this man had a wicked heart that resulted in slothful behavior. He had no care or concern for building God’s kingdom.

I certainly agree with Oliphant in his conclusion, that a truly saved person cannot lose his salvation. But in this case, we differ on what the scripture teaches. Either way, the point is that Matthew 25 does not teach that a person can lose salvation. It teaches that true believers will naturally act on the faith that God provides, while false believers, those who only profess Jesus in name, will not act for the simple reason that they do not hold enough conviction to motivate them to action.

What are we to do with such tough parables? True believers do not need to panic because they will consistently desire to grow God’s kingdom. They can be discouraged, but not without the hope of eternal life. They can be unproductive for a season, but cannot help but bear fruit because they are connected to the true vine. All you need to ask yourself is, “Am I willing to use whatever God has given me to serve His purposes?” God then works in the willing heart to produce many times over in fruitfulness.

This is post 21 in a series; you can read the previous post.
https://www.bibleref.com/Matthew/25/Matthew-25-30.html
https://archive.org/details/doctrineoffinalp00olip/page/100/mode/2up
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Are infants born qualified for heaven but then as they grow up, they become involved in sin and lose salvation? If so, it could be claimed that every person who crosses the supposed “line of accountability,” loses salvation. I do not believe infants can lose their salvation any more than adults. No one can be saved without being born again.

Original Sin is Highly Relevant To Infants and Adults Alike

The doctrine of original sin is that at the moment of conception, every human already has a sinful nature. Paul describes the Ephesians as having been children of wrath by nature like everyone else (Ephesians 2:1-3) so that their nature must be changed. A clean thing cannot be brought out of an unclean thing; infants born of women are unclean. David says:

Surely I was sinful at birth, sinful from the time my mother conceived me.

Even from birth the wicked go astray; from the womb they are wayward, spreading lies.

Psalm 51:5, 58:3 NIV

These references are sufficient to prove that infants are not holy by birth. If they are by nature children of wrath, then, by nature, they are unfit for Heaven. Our Savior taught that none can see or enter the kingdom of God, except they be born again.

Some people might object: “Doesn’t God grant infants an exception?” Answer: No, because if adults are saved by being born again, and infants without it, then we have two ways of salvation — one for infants and one for adults — while the Bible speaks of but one way, Christ. The important reason why people must be born again is that their nature must be changed. It is not the change of conduct that results in salvation, but the change of nature.

Certainly, infants, as to nature, are like the parents and therefore need as great a change of nature as the parents. Christ came to save sinners; if infants need saving, they must start as sinners. “He shall save his people from their sins;” and if infants are a part of His people, they have sins, otherwise He could not “save them from their sins.” If they have sins and are sinners, they need to be “cleansed from all sin,” as much as you or I. As to anything we can see about them, they seem innocent, but they are “by nature children of wrath.”

For all have sinned and fall short of the glory of God…
Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned.

Romans 3:23, 5:12 NIV

Here we learn death to be a fruit of sin, and as infants are subjects of death, evidently, they are sinners, and as such need “washing,” “cleansing,” “purifying,” “being born again of incorruptible seed,” just as all others do who shall be saved. Therefore, if you can learn how any one person (descended from Adam) is saved, you will know how all people are saved.

The only difference between infants and adults is infants are not developed. If you could impart to infants your physical maturity, you would see that their nature is evil as fully as your own. The tender, smooth sprout of the thorn only needs age to manifest its nature. The same is true of children; age does not give them a different nature, it only develops the nature they have. I hope I have now said enough to show that infants are not, by natural birth, fit for Heaven. They need a spiritual birth. If there is any other way for Christ’s atonement to reach us, I have not learned that way.

Infants Can Become Born Again Because of Christ’s Atonement

God is able, because of Christ’s atonement, to prepare infants for His service as adults.

he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit,

Titus 3:5 NIV

John the Baptist praised God before birth, and certainly this is evidence that the Spirit can regenerate infants so they can love God. “He that loveth is born of God.” As we have before seen, it is by being born of God that the church is prepared to love and serve Him. Now if all infants are not born of God, then all infants are not fit for Heaven.

Nicodemus (and anyone else) needs to be born again. But if he had been born again in infancy, then he would have needed a third birth; and who ever read of such a thing as a third birth? If all infants were born again and afterward lose salvation, then it follows that every adult who experiences the new birth is born a third time. The idea of a third birth is nowhere hinted at in the bible; neither is there the shadow of testimony that all infants are born of the Spirit. Therefore, the claim that infants lose their salvation when they become adults has no support.

Let us consider the following things: Saints are spiritual, having been born of the Spirit. Have we any evidence that infants are so? He that loveth God is born of him. Saints do this; have we any evidence that infants do? “This is life eternal, that they might know thee, the only true God, and Jesus Christ, whom thou hast sent.” Saints do this, and there is no evidence that infants do.

The case of John the Baptist is recorded, not as an ordinary one, but as an extraordinary one, and therefore is no evidence that God deals so with all infants. But I may properly ask, did John lose his salvation? I see no evidence of it. And if all infants, as John was, are born of the Spirit, then universal salvation is the consequence; for that which is born of God, is born of incorruptible seed—so it cannot become corrupted again.

The whole notion of infant fitness for Heaven is based on the opinion that God has two methods of saving — one for adults, and one for infants. There is no foundation for such an opinion in the Bible. “One Lord, one faith, one baptism, one way,” and Christ that way. Regeneration and spiritual birth are that way. The result being, that in Heaven, all are to see and be like Christ. Christ is the pattern after which all are to be formed.

Remember that the atonement (reconciliation), and the receiving of it, are two things.

More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Romans 5:11 ESV

This is spoken about our conversion, and says, “Now received;” showing that:

1. It is one thing for there to be an atonement, and another to receive it.
2. They had not received it earlier.

If they had received it in infancy the words would have been, “again received.” Apostasy and its advocates are hard-pressed when they attempt to sustain their system by such arguments as this. There isn’t one solitary passage that teaches us that infants are spiritual, or that they know God, or that they have been born again, or that they are believers; and in contradiction to many scriptures, that substantially tell us, that they are unfit for Heaven; and in contradiction to the Savior, who taught that all, who see or enter the kingdom, must be born again.

This is post 20 in a series; you can read the previous post. This post started as the public domain works of J. H. Oliphant. While sections are the same in many ways, I modernized the language and added my thoughts to provide greater clarity for my readers.
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Some people argue that Judas was a saint, an apostle, and a Christian for all intents and purposes; and that he lost his salvation and went to hell. But as we will see, it is clear that he never had a saving faith. God keeps and protects anyone with genuine faith by His power (1 Peter 1:5).

There are two classes of wicked men spoken of in the scriptures. One of these classes is called sinners. They readily claim no allegiance to Jesus.

“If the righteous are barely saved, what will happen to godless sinners?”

1 Peter 4:18 NLT

The other is called “hypocrites,” “Pharisees,” “false teachers,” “false prophets,” and “wolves in sheep’s clothing.” They are the tares that grow among the wheat. They have a form of godliness, but know not the power of it; if possible, they would deceive the elect. They are also called “professors” because they claim to be of the faith, but in reality, are not true believers.

Simon Magus was among the saints, and yet he was in the gall of bitterness and bond of sin. The magicians in Moses’ day did very much like Moses; when they cast their rods down, they became serpents and many other wonders they wrought, yet they knew not God. Piety has been counterfeited, and every feature of faith has been abused in this way since the world began. We learn from 1 Corinthians 13, that men may speak with the tongues of men and angels, have the gift of prophecy, understand all mysteries and knowledge, and have all faith so that they could remove mountains, and after all this be nothing.

Judas: A Christian In Name Only

Charity seems to be needed to give real value or importance to the other gifts or graces. There is no evidence that Judas ever had this charity. Judas was undoubtedly chosen to the office of an apostle, took part in the ministry, and was numbered with the twelve. He may have had all the qualifications spoken of in 1 Corinthians 13 except charity.

Some people claim that when Satan entered him, he lost his salvation (John 13:27) but when you consider John 12:6, you will see he made a complaint when the ointment was poured on our Savior, saying it should have been sold and given to the poor. He said this, not because he cared for the poor, but because he carried the bag. So he cared not for the poor long before Satan entered him.

By examining Matthew 26:14, you will see that Judas made sale of Jesus before Satan entered him. It would seem that Satan entered him, not to give him the will to do the deed, but to nerve him; for he had before this sought to betray him. Long before this was said of him, “He cared not for the poor;” so that if he was a Christian earlier, he cared not for the poor, and he had sought opportunity to betray the Lord.

Christ says, “Have I not chosen you twelve, and one of you is a devil!” (John 6:70). He spoke of Judas, who should betray Him, being one of the twelve. Here Christ calls him a devil, at least from seven to nine days earlier, for it was he that should betray Him. So, how can any honest man say he was a Christian?

Indeed Herod and Pontius Pilate met together with the Gentiles and the people of Israel in this city to conspire against your holy servant Jesus, whom you anointed. They did what your power and will had decided beforehand should happen.

Acts 4:27-28 NIV

Here the whole work of the crucifixion was a subject of divine appointment; not to be done by Christian hands, but by “wicked hands.”

The part Judas took was important because it was fit for a devil more than a meek and lowly follower of Christ. Therefore Judas, “a devil,” was the man “that should betray Him.” This same Judas was seen and known by the Lord hundreds of years before, and pointed out as the traitor; and he then said of him, “Let his habitation be desolate, and let no man dwell therein.” He is also said to have fallen, that he might go — where? — to his own place; therefore, if he went to hell, hell was his own place, and his own place before he fell.

Our Savior did not need anyone to testify to Him of what was in man, for He knew all things. He therefore knew that Judas would betray Him; for God had pointed him out as the betrayer long ago. To say Christ did not know this is to trample upon His perfections. To say He loved and trusted Judas as a Christian is to say that He loved the man who would betray Him, being a poor covetous wretch who did not care for the poor. Yes, even more, and if possible worse, it is to say He loved as a Christian one that He calls a devil.

You cannot say that Christ did not know he would betray Him, for that would make Him ignorant, not only of what was in man but of the scriptures; for Judas had been pointed out by the prophets. His being visibly a servant of God is no proof that he was a good man, and even now one’s being a professed minister of Christ is no evidence that he is a good man. Bad men always were, and always will be, in the church. It is not my business to show why they are there, but we all know that bad men always have been allowed to be in the church.

If our Savior needed to be betrayed by one in His church, there was at least a necessity that there should be one “son of perdition” in the church, and Judas was that one. God always has fulfilled His purpose with wicked men. Pharoah filled an important place in the world’s history. Haman, Herod, Pontius Pilate, Judas, and the wicked rabble, who, like so many jackals, were thirsting after the blood of Christ, were but making manifest the will of God in the salvation of sinners; and yet there is no proof that any of them were saints.

Like Joseph’s brothers, they all meant it for evil, but God Almighty meant it for good. The rage of the multitude, the criminality of Judas, the timidity of Pilate, and the heartlessness of Herod, all in their place, were but unfolding the purpose of God, as His hand and counsel had determined. “Oh, the depth of the riches, both of the wisdom and knowledge of God; how unsearchable are his judgments, and his ways past finding out!”

Unlike Judas, Genuine Believers Will Persevere

John speaks about the difference between genuine believers and mere professors.

They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us.

1 John 2:19 ESV

Now, what conclusion are we forced to concerning this text? He says, “if they had been of us, they would have continued with us.” We cannot doubt that John believed that every real child of God would persevere to the last.

The sentiment of final perseverance is interwoven with every principle of the faith. To deny it is to strike at the heart of the Christian faith. It is a fearful attack on the whole plan of salvation and especially the death of Christ. It substantially puts the success of heaven’s plan of salvation upon the puny arm of man. Poor, fallen, sinful, corrupt man, is to determine the greatest question ever thought of. It is for him to say whether the blood of Jesus is to be a failure; whether all the good designs of God are to be accomplished; whether the Spirit’s work shall be a failure.

Those who have realized the Spirit’s power know that He controls our hearts, and brings us into love and affection for Christ. Oh, how fully our confidence is destroyed in self and lifted up in the Lord; and I certainly think that every Christian feels that it can only be the goodness of God that keeps him. Christian reader, if your continuance in the faith was left for you to make sure, you would certainly fail.

This is post 19 in a series; you can read the previous post. This post started as the public domain works of J. H. Oliphant. While sections are the same in many ways, I modernized the language and added my thoughts to provide greater clarity for my readers.
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God can raise the spiritually dead to life, but He never murders the spiritually alive, returning them to spiritual death. God is of life not death. He transfers people from the kingdom of darkness to the kingdom of light. Nowhere does the Bible say that He transfers people from the kingdom of light into the kingdom of darkness.

All sin comes from spiritual darkness, but even those who are spiritually alive can sin. A pattern of ongoing sin might indicate spiritual death, however, God is the sole determiner of who has life and who has death. Therefore, we must be careful not to judge (eternally) believers based on sin that surfaces in their lives.

Saul and Spiritual Death

We all start in spiritual death. No one is born into this physical world spiritually alive. Did Saul become alive and then dead again?

On the ground that King Saul did a great deal of evil, some say that he “fell from grace” and was lost. First, I grant that Saul did very many wrong things, and had he been dealt with according to his life, he would have been lost. But if our sins were marked against us, we would all be lost. If Saul ever had been born of the Spirit, which I will not deny, then, notwithstanding his life had many things connected with it that were evil, yet in God’s account these evil things were not imputed to him.

No one born of God makes a practice of sinning, for God’s seed abides in him; and he cannot keep on sinning, because he has been born of God.

1 John 3:9 ESV

Have you or I the right to say that King Saul was not interested in this text?

Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.

Romans 7:20 ESV

Romans 7:20 explains 1 John 3:9. Who has a right to say that King Saul shall be excluded from the benefit of this text? Paul claimed it, and Saul needed it as much as Paul. But I deny that any man has a right to say that Saul had no interest in these passages. But I know that if he was born of God, he could not continue in sin. To say he could is to flatly deny God’s word.

“Blessed is the man unto whom God will not impute sin.” Who knows that Saul was not such a man? If God did not impute sin to him, how could he fall? If God should mark but one sin, and that the least of all our sins, none of us could be saved. So, the reason why Saul or anyone else is saved, is that God does not impute sin to him. We are told that “God was in Christ reconciling the world unto himself, not imputing their trespasses unto them.” Here we see that God’s way of reconciling is by not imputing sin to those whom he reconciles.

Now, if Saul was one that God ever reconciled, he was one that sin was not imputed to, and if sin was not imputed to him, we can know what happened to him; he experienced physical death, not spiritual death. The sin against the Holy Spirit is the only unpardonable sin, and I am certain there is no evidence that Saul had committed that sin.

There is not a single passage that proves Saul was lost. There were marks of repentance in Saul at different times. An evil spirit troubled him from God, and if you take pains to examine the whole history of Saul, you will be convinced that no man living has a right to say that the plan of salvation would not embrace him. He was rejected from being king over Israel, and truly this was a sore punishment, both to him and his posterity, but who has the boldness to say that God not only afflicted him but also sent him to hell?

Suppose Saul did, in the heat of battle (seeing himself about to be delivered into the hands of his enemies), prefer death at his own hands. Shall he for this be called a murderer in the sense that excludes him from Heaven? Let no man say that Saul’s sins were not all washed away in the blood of Christ unless he has some evidence of that fact.

When Samuel arose from the dead and communed with Saul, he said, “Tomorrow shall you and your sons be with me.” Therefore, if Saul went to hell, Samuel must have been in hell. Not only he but also Jonathan, the man whom David so greatly loved. If there is nothing better than the case of Saul to sustain apostasy, it will have to fail.

Israelites and Spiritual Death

Some say that the Israelites, who died in the wilderness, all “fell from grace” and went to hell. Question: What evidence have we that they were all Christians, or that they all went to hell? Where is Miriam, the sweet singer, who led in praise to God on the banks of the Red Sea? What about Moses, the mighty man of God, who appeared on the Mount of Transfiguration with our Savior, and many other devoted servants of God that might be named? They all must have gone to hell, to make this argument good.

When a righteous person turns away from his righteousness and does injustice, he shall die for it; for the injustice that he has done he shall die.

Ezekiel 18:26 ESV

Read the entire chapter. Some say this chapter teaches the possibility of apostasy. But this could only be a valid argument if eternal salvation was the intended subject.

I do not deny that many of the Israelites did die, as a penalty of law, from the time Moses went up into Sinai, and amid smoke and fire received the law. All Bible readers know that the law, or first covenant, did not require men to keep its conditions in order to live naturally (if there were so everyone would die instantly). However, physical death (not spiritual death) was a penalty attached to the violation of that law. There never was a law given to men that could give eternal life.

Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law.

Galatians 3:21 ESV

There is no place in the scriptures where eternal life is promised to those (non-believers) who keep the law of Moses, or eternal death to those (believers) who violate it.

Consider Deuteronomy 28 to see what is promised to the obedient, and also to the disobedient. Here we have the obedient blessed in the city, field, the fruit of his body, his cows, sheep, store, and basket. His enemies shall be smitten and all people shall fear him. Not one promise of eternal life, but every solitary blessing there named is of a natural kind. Why? Because men never did nor ever will go to Heaven for their works of any kind. We also see in that chapter that the wicked is cursed in the city, field, basket, store, and the fruit of his body, etc.

The Lord will send on you curses, confusion, and frustration in all that you undertake to do, until you are destroyed and perish quickly on account of the evil of your deeds, because you have forsaken me.

Deuteronomy 28:20 ESV

Not one word about being lost. Compare Deuteronomy 28 with Ezekiel 18, and you will see that it is plain that the prophet is setting forth God’s purpose revealed to Moses. Neither of these chapters mentions eternal life or eternal death, in connection with obedience or disobedience. If you carefully compare these two chapters I am sure you will not find either of them referring to saving faith in Christ.

Besides, we have the plain words of scripture, setting all this aside. In Hebrews 8 we learn that God’s people are not under the old covenant of works, but under one of grace, — a new one. “For sin shall not have dominion over you, for ye are not under the law, but under grace” (Romans 6:14). The Bible says sin shall not have dominion over you; apostasy says it may. Reader, which do you believe?

In verse 15, Paul considers the reasoning of those who believe apostasy is possible, saying, “What then? Shall we continue in sin, because we are not under the law, but under grace?” Apostasy and its friends say, “Yes, go your length in sin if you are to be saved freely by grace.” But true piety says, “How shall we that are dead to sin live in it any longer?”

Therefore, we have shown the argument for apostasy to be a straightforward misapplication of God’s word, as you will find every other argument brought in favor of apostasy.

Spiritual Life and Spiritual Death

The spiritually dead remain so without the fullness of God’s help. The spiritually dead can only change their appearance, to look like life, for some time.

What the true proverb says has happened to them: “The dog returns to its own vomit, and the sow, after washing herself, returns to wallow in the mire.”

2 Peter 2:22 ESV

So that you may see clearly that this has no reference to losing salvation, consider the following:

1. The whole chapter shows that these are mere external professors; “spots they are, and blemishes;” “having eyes full of adultery;” “hearts exercised with covetous practices;” “cursed children;” “they are servants of corruption.”
2. “It is a true proverb.” It is a proverb that never fails; therefore, all such referred to in this chapter will certainly go back into open sin.
3. They are compared to the dog that vomited up his foul contents. However, he yet has the stomach of a dog and consequently goes back to the old mess. The sow likewise, being only washed on the outside, retains her swinish nature.

Because this is a true proverb, it is one that never fails. Therefore, if it even proves that God’s children can fall, it proves that all will certainly fall. We have seen enough to declare that the advocates of apostasy are ready to grasp at anything to support their beliefs.

We can see that how much a person sins does not primarily determine whether a person is saved, but it is their status before Christ that matters. Who does God see when He looks at you? Does He see His forgiven child, with all sin cast onto His Son Jesus, or does He only see a person yet living in spiritual death, separated from life in Jesus? Only God can truly know and judge this for anyone other than yourself.

I would not knowingly falsely comfort God’s children; but certainly, we are kept by the power of God, are in his hand, and none can take us from him, for he is greater than all; he keeps us as the apple of his eye. A woman may forget her baby, but God will not forget us. No weapon shall prosper against us. He that has begun a good work in us, shall perform it till the last.

Oh, let us praise God for His faithfulness. In the last day, Jesus will say, “Behold I and the children which God hath given me.” All will be there — none left behind. Praise the Lord, all His saints!

Thy works, not mine, oh Christ,

Speak gladness to this heart,

They tell me all is done;

They bid my fear depart.

To whom, save thee —

Who can alone

For sin atone —

Lord, shall I flee?

Thy pain, not mine, oh Christ,

Upon the shameful tree,

Have paid the law’s full price,

And purchased peace for me.

To whom save thee —

Who can alone

For sin atone — Lord, shall I flee?”

This is post 18 in a series; you can read the previous post. This post started as the public domain works of J. H. Oliphant. While sections are the same in many ways, I modernized the language and added my thoughts to provide greater clarity for my readers.
https://www.gotquestions.org/was-King-Saul-saved.html
Image by Daniel Bahrmann from Pixabay

Even though believers can stumble and become barren and unfruitful, God never abandons them. God might deliver them “to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.” Saints may go so far astray as to be delivered to Satan, yet the spirit is saved. We are told that Jonah “cried out of the belly of hell,” and yet he was not lost. So, men may fall so low as to be in the power of Satan, and even “in hell”, and yet not be finally lost.

The Lord directs the steps of the godly.
    He delights in every detail of their lives.
Though they stumble, they will never fall,
    for the Lord holds them by the hand.

Psalm 37:23-24 NLT

In Luke 15, three parables show our Savior’s care for us. He never abandons, rejects, or forgets His children.

God Does Not Abandon the Lost Sheep

In a flock of one hundred, one goes astray. Christ is the shepherd; He does not wait for it to return, or abandon it to the harsh elements, but pursues it, and brings it upon His shoulders to His flock again. Then there is joy among His friends when they see the wanderer delivered from his lost state. He was Christ’s sheep while wandering, and, although he was lost, the shepherd’s eye was upon him. And thus God watches you, dear Christian, and will not suffer you to wander beyond His grace and care.

God Does Not Abandon the Lost Coin

The next is that of the ten pieces of silver, which a woman had. She lost one of them; she lighted a candle, swept her house, and diligently sought until she found it. She does not abandon the coin to ill fate. Now, consider it was silver all the while, both before and after it was lost, and had it remained among the dirt eternally, it would still have been silver, and this is true of God’s children; they are born of incorruptible seed, and therefore cannot be corrupted. They are partakers of the divine nature, and Christ has said, “Because I live, you shall live also.”

This shows that the life of Christ and His people are equally secure. They are built upon the foundation of the apostles and prophets, Jesus Christ being the chief cornerstone. They are all fitly framed together, growing into a holy temple as living stones. They are built on Christ and in Him, and if built in Him, they are equally secure with Him.

God Does Not Abandon The Prodigal Son

The prodigal son, by riotous living, wasted all his wealth. He left his father’s house and went into a far country, and there experienced a grievous famine; he became desperately hungry and would have eaten with the swine, but no man allowed him. But, when he came to himself, he spoke of the abundance at his father’s house and of his perishing with hunger. He still remembered his father, his house, and plenty, and said, “I’ll arise and go to him; I’ll tell him how I have sinned, and confess all to my father.” When he was a great way off his father saw him, loved him, ran to him, and kissed him.

Now, let us consider some things about this parable. He was the son while in the strange land; and if a son, then an heir — heir of God, and joint heir with Christ. He said, “My father,” while in this strange land, and when his father saw him a great way off, he said, “My son.” The relationship between the father and son was not destroyed. Though the son had done badly and wandered far away into a strange land, he was still the son. He was received as a son.

If he had fallen from grace, that relation would have been destroyed; but we know it is impossible to destroy the natural relationship between parent and child. Your son may disobey you, go astray, and even be hung; yet he is your son, and yet you will love him. So, with our Savior; He will visit their transgressions with a rod, and their iniquities with stripes, yet He will not take His loving kindness from His children, or suffer His faithfulness to fail; having loved His own which were in the world, He will love them to the end.

God Remains Faithful Even When Believers Are Unfaithful

There is no thought more cheering than that our Savior will never abandon, leave, or forsake us. When you are sad, dejected, and cast down, ask yourself, “Was God ever precious to me; is there one spot in my life where I did love God?” If so, I know that all things will work for good to me; for this I know, that if He ever loved me as a child, He does yet, and always will.

Though His countenance is hidden now, and every sense of His love is clean gone, and I am left as a chattering sparrow on a roof, a pelican in the wilderness, or a wrecked sailor on a dark and stormy sea; yet I can in the dim distance remember when He was my friend, and when I did love Him and sweetly sing His praise. I remember the first time God forgave my sins, and felt I knew He was mine. Know that He is yours yet; though you may have forgotten and lost sight of Him, He remembers you, and the eye that keeps you never slumbers nor sleeps.

Oh, how desirable is faith that binds us to our Savior, with an anchor sure and steadfast. How valuable is that inheritance that God secures for us so that nothing can take it from us. How precious is that Savior and His love, that nothing in earth or hell, or even in our poor sinful selves, can turn from us. Dear reader, is such a Savior yours? If so, reverence, oh, reverence Him.

Consider that the saints are God’s workmanship; He fashioned their hearts. The saints are trees of His planting, plants set by His hand, that shall never be rooted up — their names are written in Heaven, not to be erased; even written in the Lamb’s book of life from the foundation of the world.

The saints are saved and called with a holy calling, not according to their works, but according to His purpose and grace given them in Christ before the foundation of the world; chosen in Him before the foundation of the world, that they should be holy and without blame before Him in love; have received an inheritance, being predestinated according to the purpose of Him who worketh all things after the counsel of His will; sealed with the Holy Spirit of promise unto the day of redemption (see Ephesians).

Jesus died to save His people, remove their sins, and secure, not abandon, their hearts for Him. If all this provision will not infallibly save us, then tell us what will. Every attribute of God employed, and His unchangeableness pledged to that end; all this being true, apostasy cannot be true. God is faithfully committed to those He chose to be His children for eternity.

This is post 17 in a series; you can read the previous post. This post started as the public domain works of J. H. Oliphant. While sections are the same in many ways, I modernized the language and added my thoughts to provide greater clarity for my readers.
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Whether a person is a Jew or a Gentile, if he or she is a believer, God will save that person. Romans chapter 11 discusses how God manages His special relationship with Israel, according to His sovereign plan. At Christ’s arrival (birth), God hardened His nation Israel, and opened His favor to the Gentiles. When Paul speaks of God breaking off and grafting in, it is in the context of God’s mercy to choose the people He wants for salvation (Romans 11:5-10; 25-32).

God Saves By Grace

So too at the present time there is a remnant, chosen by grace. But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.

Romans 11:5-6 ESV

Verse 6 clearly states that God saves by grace alone which has nothing to do with the person’s efforts. Because we depend on God’s mercy alone, we should not be arrogant and boast of being chosen. Paul wants to be sure that our attitudes about being saved fit with the reality of the situation.

But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree, do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. Then you will say, “Branches were broken off so that I might be grafted in.” That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear. For if God did not spare the natural branches, neither will he spare you.

Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, provided you continue in his kindness. Otherwise you too will be cut off. And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.

Romans 11:17-24 ESV

God broke off some natural branches from the olive tree “because of their unbelief.” That which is wild by nature, God grafted in among the natural branches. Also, “if God did not spare the natural branches, neither will he spare you.” Those who believe apostasy is possible, think:

• those broken off were persons who had been born of the Spirit
• they have fallen from grace, and
• “neither will he spare you” teaches that those grafted in may also be broken off, or fall from grace.

I propose to show that such is not the meaning of the above scripture.

In verse 23, we learn that God can graft them in again. We also learn from Hebrews 6, that it is impossible to renew such to repentance as have fallen from grace. Falling from grace, in this context, means to give up on grace and return to the former sacrificial system prior to the Messiah.

The apostle is there showing the impossibility of falling from grace, and mentions, as one reason why men cannot fall, that it would be impossible to renew them. Therefore, if this breaking off were falling from grace, it could not be said, “God is able to graft them in again.” Therefore, the text teaches something else. Paul is speaking about God’s favor to nations, not a specific person. God’s favor has shifted in a global sense, but God is not fickle, He never “unsaves” His true believers.

God Saves Completely, Irreversibly

Paul says, “Neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us,” etc.

An objector might insist that God can and does separate us. I answer with John 6:37: “All that the Father gives me will come to me, and whoever comes to me I will never cast out.” Therefore, God will, under no circumstance, cast out one that comes to him.

An objector might insist that we can cast ourselves out. But these branches did not cast themselves out, or break themselves off; and besides, it is not possible that one who is a saint, and has been born of the Spirit, and has the divine nature, can change that nature. A leopard cannot change his spots. The stony-hearted sinner cannot change his heart to one of flesh, and vice versa. Therefore, let Romans 11 teach what it may, it does not, and cannot be manipulated to, teach apostasy.

God Saves Each Person Only Once

The olive tree is the witness of God in the world. The Jewish nation had been this witness for hundreds of years. Although many of the servants in and about the temple were wicked men for those hundreds of years, yet their service perpetually testified of Christ. But now there is to be a change of the service as to the form of it, and as to the servants themselves. All are to know God and worship in spirit and truth.

Although it is the same olive tree or witness, yet it is spiritual Israel, service, and servants. From this service or olive tree, all unbelieving Jews, that is, those who never knew God, are broken and separated, not to be as witnesses in any sense, unless they should become believers. If this happens, they will again be united in the service of God, not as they were before for that was superficially ceremonial, but knowing for the first time the true spiritual service of God. John, in Revelation, calls the two witnesses the two olive trees, referring to Zechariah 4. Therefore, I think it safe to consider this olive tree a witness.

We may view the entire revelation of God as a complete whole. Under this view, David spoke of the beauty and strength of Zion. He saw the spirituality of the service, although many who served did not see to the end of that service. The church today answers to the ancient house of Israel. Although we learn in Hebrews 8:13, “In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away,” yet the true essence of that service is retained, and it is the ceremonial part that is to be rejected, and all true saints among the Jews are retained.

Jesus, the end of all ceremonies, has come, and these believe on him. Many Gentiles also believe on him, and they are taken (grafted) into the service, as witnesses of God. The evidence that these rejected Jews ever were believers is entirely wanting. The believing Gentiles are a part today of the real Israel of God. “But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter” (Romans 2:29 ESV). Romans 11:26 says “And so all Israel shall be saved.” Therefore, all Israel is every believer, and all Israel shall be saved. How can this text teach apostasy when it teaches that all believers will be saved?

God Keeps His People Saved

“The steps of a man are established by the Lord,
    when he delights in his way;
though he fall, he shall not be cast headlong,
    for the Lord upholds his hand.”

Psalms 37:23-24 ESV

So good men may fall, and not be lost. “Therefore let anyone who thinks that he stands take heed lest he fall” (1 Corinthians 10:12 ESV). Also, Paul commanded certain ones to be delivered to Satan, for the destruction of the flesh, that the spirit might be saved in the day of the Lord Jesus. From all of this, we may learn that God’s people may be cast out of the visible service, or broken off from being witnesses of God, and yet the “spirit be saved,” and not “utterly cast down.”

Our light before the world is sometimes dim, or even hidden, so that we cease practically to be witnesses for God and Christ, and under these circumstances, sometimes are delivered to Satan, not to be lost eternally, but for correction, that the spirit may be saved in the day of the Lord Jesus. In this breaking off, then, there is not the shadow of evidence that they may be lost eternally. To escape these misfortunes and save the cause of Christ from reproach, we are exhorted to give diligence to make our calling and election sure — sure to ourselves, our fellow believers, and the enemies of the church.

If we do these things, we shall be saved from the rod of our Father; for he chastens everyone he receives, not for destruction, but for correction. God’s correction keeps us healthy spiritually, preventing apostasy. All believers, having been born again, God foreknew, predestined, called, justified, and glorified (Romans 8:29-30). This process once begun cannot be interrupted.

This is post 16 in a series; you can read the previous post. This post started as the public domain works of J. H. Oliphant. While sections are the same in many ways, I modernized the language and added my thoughts to provide greater clarity for my readers.
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Our salvation is our greatest treasure. But how many of us live by a different gospel other than the one defined in the Bible?

Maintaining trust in Christ alone humbles our pride, destroys all confidence in self, and constantly redirects our confidence to be in God. The opposite view necessarily inclines people to trust themselves, or their works. Nothing is clearer than that people would be inclined to trust themselves, by being continually taught that their eternal salvation depends upon their works. In its very nature, it is inclined to take people’s confidence away from Christ.

The Christian who is conscious of indwelling sin, and is taught to believe that his salvation depends upon his moral behavior, is necessarily filled with trouble and distress, as to his status before God, when the truth on the subject would relieve him. If he were taught that people are saved simply for Christ’s sake; that Christ’s blood cleanses from all sin; that Christ saves sinners, as sinners, and that God does not expect us to furnish the grounds of justification; if we were taught that justification is not obtained by sanctification, but freely by God’s grace, through the redemption that is in Christ Jesus, he would look out of self, and up to God, for what he needs.

Salvation By Faith Alone

As long as people are taught that sanctification is the root of justification, they cannot, they dare not, trust in Jesus Christ crucified; for by this, their justification depends, not on Jesus and His blood, but on their inward state. What a pity that so many professors, instead of trusting Christ, are trusting their faith, believing it to contribute to what Christ has accomplished. Instead, it is the business of faith to look for nothing good in us, but to lay hold on Christ; not to trust self, or plead self, as a condition of salvation, but to discard everything in self and the world, and trust simply in Jesus.

How fearfully ignorant thousands are of the nature of faith, even claiming that faith is the condition upon which our salvation rests. I tell you that faith rejects everything as a condition — even itself is denied as it anchors in Jesus. Ask the man of faith, why he is saved; he answers, “Jesus, and Jesus only.”

Faith does not create truths and then believe them, but it embraces existing truths. It does not create its Savior, and then embrace Him, but embraces the eternal truth — “Jesus is my Savior.” It never claims to be worthy of Heaven but knows and acknowledges itself to be unworthy of Heaven’s notice. Genuine believers:

• are waiting for complete sanctification within,
• believe that Jesus alone saves for His own name’s sake, and
• love God and His children.

Let me say to such, the grounds of your acceptance are not your outward reformation or your inward sanctification, but Jesus, and Jesus only. If you think your justification for salvation depends on something in or about you, you are looking in the wrong place.

If you realize that you are poor in spirit — that you are destitute of every good thing or quality — this argues nothing against you. Don’t feel bad about yourself because you cannot contribute to your salvation.

Oh, how simple is the gospel! It is so free and simple that no one can understand it until they are made willing to drop confidence in everything but Christ. The saved person must look at reformation, sanctification, and all kinds of obedience and works of every kind, as being worthless in the great matter of justification. When the vilest sinner that ever breathed gets this view of Jesus, it gladdens his heart.

The poor thief on the cross, doubtless, had this view of Christ. He could not, he dared not trust in himself, or think of anything done by him, as a condition upon which he was to get to Heaven; but by faith, he looked to Jesus! Oh, what a work it is to look to Jesus. I said a work but it is not a work, it is a ceasing from works of every kind, and giving all up to Jesus.

And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness.

Romans 4:5 ESV

The greatest objection to the gospel is that it is simply free. People are so proud that they do not want Heaven unless they perform the conditions necessary to get it. When they are told that they must have it freely, or not at all, they turn away saying, “It is a hard doctrine.”

Salvation By Christ Alone

As long as people expect Heaven upon conditions to be performed by them, they cannot rely wholly and solely on Christ. And as long as people believe in the possibility of apostasy, their confidence cannot be undividedly in Christ.

But blessed are those who trust in the Lord
    and have made the Lord their hope and confidence.
They are like trees planted along a riverbank,
    with roots that reach deep into the water.
Such trees are not bothered by the heat
    or worried by long months of drought.
Their leaves stay green,
    and they never stop producing fruit.

Jeremiah 17:7-8 NLT

It is right to trust in Christ. It is safe and right for every poor, broken-hearted sinner, who feels poor and needy, to trust in Christ — not to make Him your Savior, but because He is your Savior; not to cause Him to save you, but because He will save you. To say trusting Him as your Savior makes Him your Savior is mere foolishness, and even worse. Neither should people trust Him to make Him faithful to keep us to the end, but because He is faithful, and never will leave or forsake you. This is real faith.

One of the greatest obstacles to receiving Christ as Savior, and honoring Him, is the foolish idea that some condition must be performed on our part to entitle us to what is free. Some tell us that one thing, and some another, is the condition, while real, true faith discards everything as conditions.

Christian, think back over your life, when you most sensibly felt that Jesus was your Savior, had you performed any condition to obtain that salvation? No, you will say, and can truly sing, — “Why was I made to hear his voice, and enter while there was room, while thousands make a wretched choice, and rather starve than come? ’twas the same hand that spread the feast, that sweetly forced me in, else I had still refused to taste, and perished in my sin.”

Samuel Medley was a strong advocate of personal election, special redemption, spiritual revelation, and the final perseverance of the saints. On his deathbed, he supposedly uttered: “Farewell; God bless you. I die, a poor sinner, saved by sovereign, rich, and free mercy. I am now a poor, shattered ship, just about to gain the blissful harbor; and, oh, how sweet will be the port after the storm.”

He further said, “Sweet Jesus, thou art my strength, support, and salvation. Tell my dear friends, I am going to Jesus, and He is with me. I am not at all dejected; I am full of comfort and consolation; able yet to recollect God’s precious word. I never saw so much of my unworthiness, nor so much of Christ’s excellency, glory, and suitableness as an all-sufficient Savior. As to my sentiments, I am in no way doubtful. The doctrines I have preached, I am fully persuaded are truth. They are now the support and consolation of my mind.”

Reader, I only hope you may go as happy as he.

This is post 15 in a series; you can read the previous post. This post started as the public domain works of J. H. Oliphant. While sections are the same in many ways, I modernized the language and added my thoughts to provide greater clarity for my readers.
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The Bible is clear that heaven will not be empty. It will be filled with the people that God has saved. Likewise, the Bible is clear that hell will not be empty. It will be filled with the people that God has not saved. What evidence is there that to be saved is to be secure, but not everyone will be saved?

If there is a possibility for a fraction of the saints to be lost, is it possible for all of them to be lost? Or is it true that some of them are infallibly secure, and some not so? If it is not possible that all can fall, what percent, or portion of them is secure? Where is the line? Certainly, there is no difference in the degree of security that God has given His children; if one is infallibly saved and secure, all are — or if one is in jeopardy, all are. Therefore, if it is possible for one (of the declared saints) to be lost, it is also possible for all to be lost.

How Many Saved People Will Worship God?

Is it infallibly certain that Jesus shall be praised eternally by His saints, whom He has redeemed out of all people? Or, is it uncertain whether He will be praised at all? Is it possible that His death shall avail nothing? Could all that God the Father, Son, and Holy Spirit have done avail nothing? Or, can you view the work of salvation on the part of God as a mere experiment, without any definite or fixed end in view?

Would you invest all you had in an enterprise if there was the least possibility of a complete failure? Or would you prefer a certain and fixed end in view? Can you think that, when Jesus died, it was not certain that someone should love and praise him in Heaven for that death? Or can you believe there was the remotest possibility for the whole plan to be a complete failure? You must certainly conclude that the death of Jesus was attended with no uncertainties.

When he sees all that is accomplished by his anguish,
    he will be satisfied.
And because of his experience,
    my righteous servant will make it possible
for many to be counted righteous,
    for he will bear all their sins.

Isaiah 53:11 NLT

Would He be satisfied, were His death to avail nothing? Would He be satisfied with half of His ransomed ones to go to hell, or any of them to perish?

If you can get the idea that Jesus will receive unceasing praise, you must also see that it is certain that a part of His people will be saved, and if a part then all; for we have seen that it is either certain that all of them will be saved, or possible that all of them will be lost; and we cannot believe all of them will be lost; for then it would be possible for Heaven to be empty — possible for Christ to lose all His honor — possible for His blood, pains and sufferings to be wasted. Therefore, it is certain that all true believers will be saved.

Being Saved Depends on God’s Will Not Man’s Will

Being saved is made certain, either by the appointment of God or the will of men. If the will or wills of men make it certain, or its certainty is at all dependent upon the will of men, then the whole scheme of redemption is left, as to its success or failure, to the will of men. But is it true, that so momentous a matter is left to so imperfect a thing as the will of men?

Is the simple whim of the will of men to decide whether Heaven is to be occupied, or hell overflowed — whether Jesus’s name, is to be praised, or blasphemed? Certainly, matters of such vast importance are governed by Divine appointment. Therefore, the appointment of God has a fixed end in view, and that end is the certain and infallible salvation of all His people.

At the beginning of His work, an angel gave notice of His coming into the world.

And she will have a son, and you are to name him Jesus, for he will save his people from their sins.”

Matthew 1:21 NLT

In coming into the world, He cast His lot with them. “In all their afflictions, he was afflicted.” The prophet Isaiah said:

“he poured out his soul to death
    and was numbered with the transgressors”

Isaiah 53:12 ESV

Therefore, he came to endure the fate of a transgressor — to be so united to His people that, with them, He will either rise or fall joined to them, as a head is joined to its members.

So now Jesus and the ones he makes holy have the same Father. That is why Jesus is not ashamed to call them his brothers and sisters.

Hebrews 2:11 NLT

All one party in the covenant, as the principle and security are one party; so that the fate or destiny of one, is the common fate or destiny of all. For we are “heirs of God, and joint heirs with Christ.” The inheritance will as certainly fall to us as to Christ. He becomes the very life of His people, so that He Himself must be destroyed before they can be.

Though He was sinless, He became so joined to His people that their very sins were made His, and when they were demanded to satisfy the claims of a broken law, He made bare His breast and received the dagger of Justice into His heart. This He did as a guarantee; for He was so related to them, that Justice was as well satisfied (and even better,) when Jesus was left pulseless and dead on the cross, as it would be if you and I were to be in torment forever. It was right and proper for Him to die because He was one with us; bound in the same bond, under the same covenant.

For, as a wife is one with her husband, so Christ became one with His people; for He loved His people, as a husband loves his wife, and gave Himself for them.

Suppose a poor, destitute woman, under disgrace and debt of millions, exposed to prison life for her debt and crimes, knowing herself to be justly under the control of her creditors, and exposed to the disapproval of all the world; and some rich millionaire, of the highest possible credit and standing, clad in garments becoming his wealth and honor, comes to her in her poverty, rags, and disgrace, and offers her his hand. She is astonished, that a person of so vast wealth and honor and beauty should offer his hand to her, so uncomely and unworthy. She tells him of her debts. He assures her that her debts can be paid without visibly affecting his wealth.

She then speaks of her rags, her guilt, and disgrace, and scans his noble personage again, and mutters within herself, “It cannot be that one so vile as I can be the wife of this lord.” But he fully explains all, and she casts herself into his arms, with all her rags, debts, and disgrace.

Her name is now lost, and she assumes his; he is now between her and all her creditors; he clothes her in his righteousness, and tells her, “I’ll never leave or forsake thee.” This our Savior did for us; He stooped to become one with us and make us His bride, and it cost Him His blood, His life, His all; but He arose from the dead (for He could not be held by death,) as a certain pledge that all His people should come from the dark and dreary abodes of death, and participate with Him in the vast ocean of bliss above. Therefore, it is said,

Who is this who comes from Edom,
    from the city of Bozrah,
    with his clothing stained red?
Who is this in royal robes,
    marching in his great strength?

“It is I, the Lord, announcing your salvation!
    It is I, the Lord, who has the power to save!”

Isaiah 63:1 NLT

The hosts of Heaven believe Him to be a mighty Savior; and they have not a doubt but that the last day will witness Him approach the burning throne of God, and exclaim in melting notes, “Behold, I and the children God has given me” (Hebrews 2:13 ESV).

His entire body will be there, not a member left behind. Isn’t this a friend that sticks closer than a brother? Doesn’t this look to you more like the work of God, and that Jonah was right when he said, “Salvation is of the Lord?” No wonder Toplady could sing:

“Rock of ages, cleft for me,
Let me hide myself in thee;
Nothing in my hand I bring,
Simply to thy cross I cling.”

No wonder John…

… looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands,and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!” And all the angels were standing around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, saying, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.”

Revelation 7:9-12 ESV

God will not leave the saving of His people to chance. There are no coincidences with God. He saved you because He chose you. God Almighty will have all the praise in the world to come; therefore, everything that contributes to make the salvation of His people certain originates in Him. Ponder well before you dismiss this.

This is post 14 in a series; you can read the previous post. This post started as the public domain works of J. H. Oliphant. While sections are the same in many ways, I modernized the language and added my thoughts to provide greater clarity for my readers.
Image by ktphotography from Pixabay

Security can be elusive as no one is without doubts. However, God’s elect possess God’s security. Under what circumstances do you feel most secure? We can consider being secure from different perspectives:

• Building a foundation on the Rock (Jesus)
• Unwavering mental fortitude
• Unable to be deceived or led astray
• Holding firm against an attack
• God grasping us even if we let go

For false christs and false prophets will arise and perform signs and wonders, to lead astray, if possible, the elect.

Mark 13:22 ESV

God’s word is a stubborn truth that cannot be denied. Doubtless, all believers are the elect. And this text affirms it to be impossible to deceive the elect. God’s elect can discern the difference between the real Christ and imposters.

Yet the righteous holds to his way, and he who has clean hands grows stronger and stronger.

Job 17:9 ESV

Unquestionably, authentic salvation strengthens believers. Paul asks:

Who dares accuse us whom God has chosen for his own? No one—for God himself has given us right standing with himself. Who then will condemn us? No one—for Christ Jesus died for us and was raised to life for us, and he is sitting in the place of honor at God’s right hand, pleading for us.

Romans 8:33-34 NLT

Why can’t God’s elect be charged? God justifies His elect exclusive of all others. No one is above God, able to condemn His elect. Christ died for God’s elect exclusive of all others.

The plain reasoning here is, that those whom God justifies, and for whom Christ died (justification and redemption being equal in their comprehensive accomplishments), cannot be condemned. The eternal justice of God forbids it. The apostle confines these blessings and privileges to the believer. In the same passage, it is asked,

Since he did not spare even his own Son but gave him up for [the elect], won’t he also give us everything else?

Romans 8:32 NLT

Here we learn that all spiritual blessings — faith, repentance, sanctification, and salvation — are involved in the gift of Christ, and bestowed freely for His sake. If God has delivered up His Son for them, how much more will He bestow all things necessary to their eternal salvation. The gift of Christ’s sacrifice for us (the elect) is a certain pledge that God will give us all things for salvation.

Secure in Jesus’s Hands

God has indeed given all His chosen believers to Christ for eternal redemption. The elect are secure with Jesus.

Those the Father has given me will come to me, and I will never reject them. For I have come down from heaven to do the will of God who sent me, not to do my own will. And this is the will of God, that I should not lose even one of all those he has given me, but that I should raise them up at the last day.

John 6:37-39 NLT

The elect were given to Christ before they came to Him, and God said they will come to Him. The objective of giving was that they should come. All who are thus given to Christ by the Father shall come to him, or believe upon him (verses 39 and 40 use these phrases interchangeably). Those who come, he will in no way cast out; they will all be saved.

The whole doctrine of this passage is that God, in the covenant before mentioned, did give the people of His choice to Christ, and it is the will of God that not one given will be lost; but that all of them (the elect) should be raised up at the last day. The great Savior came into the world to carry out that will of God; and all given to Him will come to Him, believe in Him, and obtain eternal life. With this view, the Savior prays:

For you have given him authority over everyone. He gives eternal life to each one you have given him.

John 17:2 NLT

Those God gives to Jesus—no more, no less—He also gives eternal life. Those who have Jesus, have eternal life. Those who don’t have Jesus, don’t have eternal life.

All these passages point to one objective: the certain and infallible salvation of all God’s elect. And now, as God is omnipotent, there can be no failure.

I am the good shepherd; I know my own sheep, and they know me just as my Father knows me and I know the Father. So I sacrifice my life for the sheep. But you don’t believe me because you are not my sheep. My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they will never perish [not ever].

John 10:14-15, 26-28 NLT

If this text is true, falling from grace is impossible.

Secure Because of God’s Choice

Those God chooses for salvation are secure in God’s choice. God initiates and completes the work of salvation for the elect.

But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.

Hebrews 9:11-12 ESV

Will eternal redemption save a sinner? Certainly. If not, what kind of redemption will? I would be willing to rest the whole argument here on this one text; for I feel sure that an eternal redemption is long enough to save to the greatest limits possible. Do not forget this point.

But God showed his great love for us by sending Christ to die for us while we were still sinners. And since we have been made right in God’s sight by the blood of Christ, he will certainly save us from God’s condemnation.

Romans 5:8-9 NLT

If we have been justified by his blood, we shall be saved from wrath. We have God’s word plainly for this, and let God be true, but every man a liar that denies it. Further, consider:

When the Gentiles heard this, they were very glad and thanked the Lord for his message; and all who were chosen for eternal life became believers.

Acts 13:48 NLT

In this case, only those who were ordained to eternal life believed. This passage cannot be manipulated to sustain any human reasoning. To consider apostasy, these words of God must be denied. But we have seen many places where scripture, just as plainly as language can be, secures the salvation of everyone born of God.

This is post 13 in a series; you can read the previous post. This post started as the public domain works of J. H. Oliphant. While sections are the same in many ways, I modernized the language and added my thoughts to provide greater clarity for my readers.
Image by Alfred Derks from Pixabay

Jesus’s kingdom is secure and, by association, you are also secure. Jesus’s love holds you; it isn’t a jealously possessive grip, but an energizing and free grip. Once you have entered Jesus’s kingdom, there will never be a reason to leave!

I propose an argument for the final perseverance of saints on the virtue and efficacy of the Savior’s prayers. I know it cannot be refuted, and I know it cannot be attacked, without calling the Savior a liar.

The Savior says “Father, thank you for hearing me. You always hear me” (John 11:41-42 NLT). Mark the words, “You always hear me.” God always answers Jesus’s prayers!

Jesus prays, “My prayer is not for the world, but for those you have given me, because they belong to you” (John 17:9 NLT). After praying for His disciples, He adds, “I am praying not only for these disciples but also for all who will ever believe in me through their message” (John 17:20 NLT). He prays that they may be with Him where He is, that they may behold His glory.

Furthermore, Jesus prays, “I have revealed you to them, and I will continue to do so. Then your love for me will be in them, and I will be in them” (John 17:26 NLT). In Romans 8, Paul tells us, “He also makes intercession for us.” From all this, it cannot, without irreverence, be doubted that Jesus prays for every believer and that they may be one with Him. So then we know this prayer cannot be answered if falling from grace is true. Christ tells us, that His Father always hears Him pray. The final perseverance of saints is secure from this standpoint.

Jesus’s Kingdom Has No End

Next, let’s consider Matthew 20:20:

Then the mother of the sons of Zebedee came up to him with her sons, and kneeling before him she asked him for something. And he said to her, “What do you want?” She said to him, “Say that these two sons of mine are to sit, one at your right hand and one at your left, in your kingdom.” Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am to drink?” They said to him, “We are able.” He said to them, “You will drink my cup, but to sit at my right hand and at my left is not mine to grant, but it is for those for whom it has been prepared by my Father.”

Matthew 20:20-23 ESV

This kingdom is endless for Luke 1:33 says, “Of his kingdom there will be no end.” To whom will it be granted to sit by Jesus? To them whom God prepares for it. See also Mark 10:37. When was this kingdom prepared for those persons? The Savior tells us,

Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.’

Matthew 25:34 ESV

This kingdom cannot mean the church, and cannot be given on account of works or character, but must be given to them for whom it is prepared, and for whom it was prepared before the foundation of the world. Falling from grace melts away before these passages, like snow before the hot sun of mid-summer.

Jesus Chooses Those Who Can Enter His Kingdom

The Savior says in John 10:14 “I know my sheep.” Again, “I know whom I have chosen” (John 13:18) and

God’s truth stands firm like a foundation stone with this inscription: “The Lord knows those who are his,” and “All who belong to the Lord must turn away from evil.”

2 Timothy 2:19 NLT

This is true today; He knows all His sheep; all that have this seal and all He has chosen. But in the last day, He will say to the wicked, “I never knew you. Away from me, you evildoers!” (Matthew 7:23 NIV).

Now, if these two sayings of our Savior are true,

1. “I know my sheep; ” “I know whom I have chosen;” “ The Lord knows them that are his; ” and
2. “I never knew you. Away from me, you evildoers!”

then, among those who are finally lost and bound for hell, there will not be one who ever was a sheep, or chosen, or sealed with the Holy Spirit unto the day of redemption.

Consequently, if any do fall from grace they are not among those who are finally lost; but by reference to Hebrews 6:4, it is seen that, if it were possible for one to fall, he could not be renewed. Put all these together, and it is manifest that falling from grace is impossible.

Can you think that there will be some in the last day, who have lost their grace, that could turn upon Christ and say, you did know me once, for I was once your sheep? I was once a believer, and you said of me, “They will never die.” I ate the flesh and drank the blood of Christ, and it was said, I should live forever. I was once sealed with the Holy Spirit of promise unto the day of redemption.

I was once an heir of God and a joint heir with Christ; it was said I was kept by the power of God to salvation; the kingdom was prepared for me before the foundation of the world; I was once born of an incorruptible seed, even of the word of God, which lives and abides forever; I was born of God, and it was said of me, “He cannot sin; for he is born of God.” I was also once one of Christ’s people; and Gabriel said, “He will save his people from their sins;” but now I must sink down to hell.”

The falling from grace of only one of God’s children would render false all that is on this list. All believers should consider and stand firm in the evidence found in scripture.

This is post 12 in a series; you can read the previous post. This post started as the public domain works of J. H. Oliphant. While sections are the same in many ways, I modernized the language and added my thoughts to provide greater clarity for my readers.
Image by Karen .t from Pixabay