Spiritual Formation

Reading time: 5 minutes

Where the conscience is once cleansed from sins, it can never again be contaminated with sins. Proof: “He himself bore our sins in his body”; not part, but all of our sins (1 Peter 2:24 ESV). “He has appeared once for all at the end of the ages to put away sin by the sacrifice of himself” (Hebrews 9:26 ESV). Also, “the blood of Jesus his Son cleanses us from all sin” (1 John 1:7 ESV).

Certainly, we are to learn from such passages that each and every sin of all his people was “borne” and “put away” by him; and, if put away by him, salvation to his people is the inevitable result; for what is there to condemn us when all sin is put away? To say all our sin is not put away, is to deny the Bible; and to say that we can be lost, is to say we can be condemned when we are without sin.

Forever Cleansed by the Scapegoat

And when he has made an end of atoning for the Holy Place and the tent of meeting and the altar, he shall present the live goat. And Aaron shall lay both his hands on the head of the live goat, and confess over it all the iniquities of the people of Israel, and all their transgressions, all their sins. And he shall put them on the head of the goat and send it away into the wilderness by the hand of a man who is in readiness. The goat shall bear all their iniquities on itself to a remote area, and he shall let the goat go free in the wilderness.

Leviticus 16:20-22 ESV

None can doubt this being a type of our Savior, and in it we see every sin and transgression, by this ceremony, put away. Then may we not reasonably suppose that every sin of ours, great and small, in word, thought, or action; yes, every transgression of ours, over which the law has cognizance, were all laid upon the head of our Redeemer, and by him forever borne away? This thought is full of sweetness to every Christian.

Jesus bore all our sins, past, present, and future, and made complete satisfaction for them. How can you despair? What surer basis could our hope have, and what could so fill us with love to Christ, and so inspire us with obedience? No thought so encouraging as, “Jesus paid it all, all the debt I owe.”

Forever Cleansed by the Blood

Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins?

Hebrews 10:2 ESV

If one’s conscience is cleansed from sins, then what? “They have no more conscience of sins”; thus showing that whatever is washed by the blood of Christ remains clean eternally. Again, “For by a single offering he has perfected for all time those who are being sanctified” (Hebrews 10:14 ESV). Query: By what are they perfected? Answer: By the one offering. Query: How long shall this perfection last? Answer: For all time. Forever. The word “forever” may be used in a limited sense, in some places, but here it is used in its most extended sense.

Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.”

John 13:10 ESV

Jesus is saying that His “bathing” of believers results in a permanent clean (“completely”) at the deepest places in the heart. It is internal; it symbolizes the changed nature. The cleaning of feet represents the remembrance of, and dependence on, what has already been accomplished. It is an external cleansing. Confession of day-to-day sins, after a one-time bathing, restores outward behavior into alignment with the inner reality, keeping fellowship with Jesus fully unhindered.

The Savior also speaks of permanence through the analogy of bread. “This is the bread that comes down from heaven, so that one may eat of it and not die” (John 6:50 ESV); “If anyone eats of this bread, he will live forever” (John 6:51 ESV). “Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day” (John 6:54 ESV); with many more such sayings.

Now let us ask, what is the state of those who eat his flesh and drink his blood? They “have eternal life;” “They shall never perish;” “They shall live forever;” “I will raise him up at the last day.” If one of them could be lost, would the Savior’s words be true when he says, “I will raise him up at the last day?” or, “He shall never die?”

Let’s consider Paul’s words to be true. “They have no more conscience of sins.” “One offering forever perfects.” This is what the Holy Spirit testifies in every saint; he breathes the sweet words in our hearts that the offering of Jesus by means of his blood, has secured eternal redemption (Hebrews 9:12).

Is it possible that this eternal redemption could be overturned, or reversed, any day? Can we eat the flesh of our Savior today, and drink his blood, and tomorrow die and be lost? Is this what our Savior calls living forever? Is this eternal life? No, verily, such was not in his mind when he uttered these words; but he saw and well knew the safety of all who “taste that God is gracious” (1 Peter 2:3) and he spoke these words for their comfort.

This is post 4 in a series; you can read the previous post. This post started as the public domain works of J. H. Oliphant. While substantially the same in many ways, I modernized the language and added my thoughts to provide greater clarity for my readers.
Image by Lirinya from Pixabay

Reading time: 7 minutes

The Gospel is Good News only because salvation is permanent and not dependent on human effort to maintain it (Romans 9:16). If salvation were dependent on my efforts in any amount, I would not be able to keep it very long. The Good News is a positive motivation to abide in Christ and bear the fruit of His love.

The motive to love cannot come from fear of not performing. On the contrary, perfect love drives out fear (1 John 4:18). God doesn’t love us because He fears negative consequences. He loves us because He is love. Being made in His image, our love will have the same motive.

Good News: Salvation is Initiated, Maintained, and Completed By Jesus

God does not wait for people to turn, or even do anything else, but saves sovereignly. It would have been unlawful to deliver us without first redeeming us. “For by a single offering he has perfected for all time those who are being sanctified” (Hebrews 10:14 ESV). The Holy Spirit testifies in us and to us of Christ’s death showing us the Good News, how:

• our cruel sins received their due in the sufferings of Christ;
• God is satisfied;
• the law is honored, justice fully met with all its claims, as if you had suffered eternally in hell;
• it was for you and in your place that Jesus died, and
• all this is true, and we poor, guilty sinners are saved.

This was Paul’s mind when he exclaimed with triumphant joy:

Who will bring any charge against those whom God has chosen? It is God who justifies. Who then is the one who condemns? No one.

Romans 8:33-34 NIV

The Eternal Judge solemnly and in all truth (because of the death of Christ), says of us, “Just.” He says this not for anything in or of us, or done by us, but because of what Christ has done for us. Paul asks, “Who is the one who condemns?” Where is a power that can unsay what God has said? Where is the court of appeals? Who can say guilty of those whom God justifies?

Now, if there is no power above God, and none can set aside his decision, then the final salvation of everyone so justified is certain, unless God reverses his judgment. But this he will not do because with him “there is no variation or shadow due to change” (James 1:17 ESV). Besides, he knows who and what he justifies, and no evil conduct can come from one that he justifies that was not foreseen by him. Neither can any evil influence beset them that was not also of him foreseen.

Therefore, those whom God justifies are securely “sealed for the day of redemption” (Ephesians 4:30 ESV). To say otherwise is to say that God has taken to himself a bride, an heir, and a child, one that he knows will desert him and prove unworthy of the relationship in the end, or to say he did not know those he loves. Now, because we are sure God is free from such monstrous imperfections, we are sure the doctrine of the possibility of falling from grace is a libel on the character of God.

Paul also assigns the very reason why he justifies, saying, “Christ Jesus is the one who died—more than that, who was raised” (Romans 8:34 ESV). He understood that Christ’s death was the whole ground of our hope and that because of his death, God could justify; but after showing that Christ has died, turning our eyes to the cross, where our elder brother and Savior was crucified, he leads us on to his resurrection, as though we were destined to enjoy the same glorious mercy; and that his being raised from the dead is a pledge to us that our bodies shall participate in his whole glory.

Then, the apostle makes another glorious revelation of Good News. Jesus “is at the right hand of God, who indeed is interceding for us” (Romans 8:34). This shows that Christ, after his death, resurrection, and ascension, is still intently interested in us — “who indeed is interceding for us” as though it gives additional strength to our hope. In all, showing that the heart of Jesus is set for us, to die for us, to rise even to heaven for us, and there before God, like a mighty advocate, to plead for us. All this because we are such poor, erring, sinful beings, so forgetful, so unmindful, that no part of our salvation dare be left for us to make sure.

Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? No, in all these things we are more than conquerors through him who loved us.

Romans 8:35, 37 ESV

Good News: Salvation Comes Not Through Our Strength or Doings

What a blessed faith we have! What Good News it is! The believer only needs Christ to have eternal life, not self-effort to attempt to obey the law (John 14:6, 17:3; Romans 6:14). This happy, triumphant faith in Jesus hushes all fears. He is our hiding place from every wind and shelter from every storm. Because of this, David could say:

I love you, O Lord, my strength.

Psalm 86:1 ESV

The Lord is my light and my salvation;
    whom shall I fear?
The Lord is the strongholdof my life;
    of whom shall I be afraid?

Psalm 27:1 ESV

Oh, Christian! Christian! If God is your light, life, and strength; if he is your shelter from the storm, what can harm you? Danger and deep trouble may be and are before you. But oh! Look, do look, “To the hills from which my help comes” (Psalm 121:1-2 ESV) and at the mighty bulwarks around you and sweetly and safely sing praises to God. Christ, as our advocate, has securely guarded every weakness.

To pay our fearful debt of sin, the dagger of Justice he received into his own heart, poured out his blood, not to make anything possible, but to make it sure with his eye fixed on one objective, our salvation. He suffered on the cross, and there, as a true and faithful shepherd, died. Language fails to express the intensity of his love for us. Our imaginations cannot do it justice, and when he arose from the dead, he still remembered the objective of his death, and now at the right hand of God, he prays for us making intercessions for us.

So, if apostasy or falling from grace is possible, it is also possible that:

• Christ’s blood is ineffective;
• Those purchased by his blood will remain forever in hell;
• God will not hear and answer Christ’s prayers, for he intercedes for us, and prays for every believer;
• Jesus, after all his pains, and after all that has been said of the virtue of his blood, and his power to save, and after all that we have hoped or believed of his influence and power in winning the hearts of sinners — yet after all this, he may be sadly disappointed;
• Heaven’s expected guests dragged down to hell;
• Seats in heaven unoccupied;
• God’s will not done (which was, “I should lose nothing of all that he has given me” John 6:39 ESV);
• The devil is a victor (at least to some extent).

Good News: We know that such fearful events as these cannot occur as long as God is the God of heaven and earth, and therefore we know that apostasy cannot be possible.

Learn more about the Good News of the Gospel.
This is post 3 in a series; you can read the previous post. This post started as the public domain works of J. H. Oliphant. While substantially the same in many ways, I modernized the language and added my thoughts to provide greater clarity for my readers.
Image by StockSnap from Pixabay