Matt Pavlik

Reading time: 7 minutes

Our salvation is our greatest treasure. But how many of us live by a different gospel other than the one defined in the Bible?

Maintaining trust in Christ alone humbles our pride, destroys all confidence in self, and constantly redirects our confidence to be in God. The opposite view necessarily inclines people to trust themselves, or their works. Nothing is clearer than that people would be inclined to trust themselves, by being continually taught that their eternal salvation depends upon their works. In its very nature, it is inclined to take people’s confidence away from Christ.

The Christian who is conscious of indwelling sin, and is taught to believe that his salvation depends upon his moral behavior, is necessarily filled with trouble and distress, as to his status before God, when the truth on the subject would relieve him. If he were taught that people are saved simply for Christ’s sake; that Christ’s blood cleanses from all sin; that Christ saves sinners, as sinners, and that God does not expect us to furnish the grounds of justification; if we were taught that justification is not obtained by sanctification, but freely by God’s grace, through the redemption that is in Christ Jesus, he would look out of self, and up to God, for what he needs.

Salvation By Faith Alone

As long as people are taught that sanctification is the root of justification, they cannot, they dare not, trust in Jesus Christ crucified; for by this, their justification depends, not on Jesus and His blood, but on their inward state. What a pity that so many professors, instead of trusting Christ, are trusting their faith, believing it to contribute to what Christ has accomplished. Instead, it is the business of faith to look for nothing good in us, but to lay hold on Christ; not to trust self, or plead self, as a condition of salvation, but to discard everything in self and the world, and trust simply in Jesus.

How fearfully ignorant thousands are of the nature of faith, even claiming that faith is the condition upon which our salvation rests. I tell you that faith rejects everything as a condition — even itself is denied as it anchors in Jesus. Ask the man of faith, why he is saved; he answers, “Jesus, and Jesus only.”

Faith does not create truths and then believe them, but it embraces existing truths. It does not create its Savior, and then embrace Him, but embraces the eternal truth — “Jesus is my Savior.” It never claims to be worthy of Heaven but knows and acknowledges itself to be unworthy of Heaven’s notice. Genuine believers:

• are waiting for complete sanctification within,
• believe that Jesus alone saves for His own name’s sake, and
• love God and His children.

Let me say to such, the grounds of your acceptance are not your outward reformation or your inward sanctification, but Jesus, and Jesus only. If you think your justification for salvation depends on something in or about you, you are looking in the wrong place.

If you realize that you are poor in spirit — that you are destitute of every good thing or quality — this argues nothing against you. Don’t feel bad about yourself because you cannot contribute to your salvation.

Oh, how simple is the gospel! It is so free and simple that no one can understand it until they are made willing to drop confidence in everything but Christ. The saved person must look at reformation, sanctification, and all kinds of obedience and works of every kind, as being worthless in the great matter of justification. When the vilest sinner that ever breathed gets this view of Jesus, it gladdens his heart.

The poor thief on the cross, doubtless, had this view of Christ. He could not, he dared not trust in himself, or think of anything done by him, as a condition upon which he was to get to Heaven; but by faith, he looked to Jesus! Oh, what a work it is to look to Jesus. I said a work but it is not a work, it is a ceasing from works of every kind, and giving all up to Jesus.

And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness.

Romans 4:5 ESV

The greatest objection to the gospel is that it is simply free. People are so proud that they do not want Heaven unless they perform the conditions necessary to get it. When they are told that they must have it freely, or not at all, they turn away saying, “It is a hard doctrine.”

Salvation By Christ Alone

As long as people expect Heaven upon conditions to be performed by them, they cannot rely wholly and solely on Christ. And as long as people believe in the possibility of apostasy, their confidence cannot be undividedly in Christ.

But blessed are those who trust in the Lord
    and have made the Lord their hope and confidence.
They are like trees planted along a riverbank,
    with roots that reach deep into the water.
Such trees are not bothered by the heat
    or worried by long months of drought.
Their leaves stay green,
    and they never stop producing fruit.

Jeremiah 17:7-8 NLT

It is right to trust in Christ. It is safe and right for every poor, broken-hearted sinner, who feels poor and needy, to trust in Christ — not to make Him your Savior, but because He is your Savior; not to cause Him to save you, but because He will save you. To say trusting Him as your Savior makes Him your Savior is mere foolishness, and even worse. Neither should people trust Him to make Him faithful to keep us to the end, but because He is faithful, and never will leave or forsake you. This is real faith.

One of the greatest obstacles to receiving Christ as Savior, and honoring Him, is the foolish idea that some condition must be performed on our part to entitle us to what is free. Some tell us that one thing, and some another, is the condition, while real, true faith discards everything as conditions.

Christian, think back over your life, when you most sensibly felt that Jesus was your Savior, had you performed any condition to obtain that salvation? No, you will say, and can truly sing, — “Why was I made to hear his voice, and enter while there was room, while thousands make a wretched choice, and rather starve than come? ’twas the same hand that spread the feast, that sweetly forced me in, else I had still refused to taste, and perished in my sin.”

Samuel Medley was a strong advocate of personal election, special redemption, spiritual revelation, and the final perseverance of the saints. On his deathbed, he supposedly uttered: “Farewell; God bless you. I die, a poor sinner, saved by sovereign, rich, and free mercy. I am now a poor, shattered ship, just about to gain the blissful harbor; and, oh, how sweet will be the port after the storm.”

He further said, “Sweet Jesus, thou art my strength, support, and salvation. Tell my dear friends, I am going to Jesus, and He is with me. I am not at all dejected; I am full of comfort and consolation; able yet to recollect God’s precious word. I never saw so much of my unworthiness, nor so much of Christ’s excellency, glory, and suitableness as an all-sufficient Savior. As to my sentiments, I am in no way doubtful. The doctrines I have preached, I am fully persuaded are truth. They are now the support and consolation of my mind.”

Reader, I only hope you may go as happy as he.

This is post 15 in a series; you can read the previous post. This post started as the public domain works of J. H. Oliphant. While sections are the same in many ways, I modernized the language and added my thoughts to provide greater clarity for my readers.
Image by Pexels from Pixabay

Reading time: 9 minutes

The Bible is clear that heaven will not be empty. It will be filled with the people that God has saved. Likewise, the Bible is clear that hell will not be empty. It will be filled with the people that God has not saved. What evidence is there that to be saved is to be secure, but not everyone will be saved?

If there is a possibility for a fraction of the saints to be lost, is it possible for all of them to be lost? Or is it true that some of them are infallibly secure, and some not so? If it is not possible that all can fall, what percent, or portion of them is secure? Where is the line? Certainly, there is no difference in the degree of security that God has given His children; if one is infallibly saved and secure, all are — or if one is in jeopardy, all are. Therefore, if it is possible for one (of the declared saints) to be lost, it is also possible for all to be lost.

How Many Saved People Will Worship God?

Is it infallibly certain that Jesus shall be praised eternally by His saints, whom He has redeemed out of all people? Or, is it uncertain whether He will be praised at all? Is it possible that His death shall avail nothing? Could all that God the Father, Son, and Holy Spirit have done avail nothing? Or, can you view the work of salvation on the part of God as a mere experiment, without any definite or fixed end in view?

Would you invest all you had in an enterprise if there was the least possibility of a complete failure? Or would you prefer a certain and fixed end in view? Can you think that, when Jesus died, it was not certain that someone should love and praise him in Heaven for that death? Or can you believe there was the remotest possibility for the whole plan to be a complete failure? You must certainly conclude that the death of Jesus was attended with no uncertainties.

When he sees all that is accomplished by his anguish,
    he will be satisfied.
And because of his experience,
    my righteous servant will make it possible
for many to be counted righteous,
    for he will bear all their sins.

Isaiah 53:11 NLT

Would He be satisfied, were His death to avail nothing? Would He be satisfied with half of His ransomed ones to go to hell, or any of them to perish?

If you can get the idea that Jesus will receive unceasing praise, you must also see that it is certain that a part of His people will be saved, and if a part then all; for we have seen that it is either certain that all of them will be saved, or possible that all of them will be lost; and we cannot believe all of them will be lost; for then it would be possible for Heaven to be empty — possible for Christ to lose all His honor — possible for His blood, pains and sufferings to be wasted. Therefore, it is certain that all true believers will be saved.

Being Saved Depends on God’s Will Not Man’s Will

Being saved is made certain, either by the appointment of God or the will of men. If the will or wills of men make it certain, or its certainty is at all dependent upon the will of men, then the whole scheme of redemption is left, as to its success or failure, to the will of men. But is it true, that so momentous a matter is left to so imperfect a thing as the will of men?

Is the simple whim of the will of men to decide whether Heaven is to be occupied, or hell overflowed — whether Jesus’s name, is to be praised, or blasphemed? Certainly, matters of such vast importance are governed by Divine appointment. Therefore, the appointment of God has a fixed end in view, and that end is the certain and infallible salvation of all His people.

At the beginning of His work, an angel gave notice of His coming into the world.

And she will have a son, and you are to name him Jesus, for he will save his people from their sins.”

Matthew 1:21 NLT

In coming into the world, He cast His lot with them. “In all their afflictions, he was afflicted.” The prophet Isaiah said:

“he poured out his soul to death
    and was numbered with the transgressors”

Isaiah 53:12 ESV

Therefore, he came to endure the fate of a transgressor — to be so united to His people that, with them, He will either rise or fall joined to them, as a head is joined to its members.

So now Jesus and the ones he makes holy have the same Father. That is why Jesus is not ashamed to call them his brothers and sisters.

Hebrews 2:11 NLT

All one party in the covenant, as the principle and security are one party; so that the fate or destiny of one, is the common fate or destiny of all. For we are “heirs of God, and joint heirs with Christ.” The inheritance will as certainly fall to us as to Christ. He becomes the very life of His people, so that He Himself must be destroyed before they can be.

Though He was sinless, He became so joined to His people that their very sins were made His, and when they were demanded to satisfy the claims of a broken law, He made bare His breast and received the dagger of Justice into His heart. This He did as a guarantee; for He was so related to them, that Justice was as well satisfied (and even better,) when Jesus was left pulseless and dead on the cross, as it would be if you and I were to be in torment forever. It was right and proper for Him to die because He was one with us; bound in the same bond, under the same covenant.

For, as a wife is one with her husband, so Christ became one with His people; for He loved His people, as a husband loves his wife, and gave Himself for them.

Suppose a poor, destitute woman, under disgrace and debt of millions, exposed to prison life for her debt and crimes, knowing herself to be justly under the control of her creditors, and exposed to the disapproval of all the world; and some rich millionaire, of the highest possible credit and standing, clad in garments becoming his wealth and honor, comes to her in her poverty, rags, and disgrace, and offers her his hand. She is astonished, that a person of so vast wealth and honor and beauty should offer his hand to her, so uncomely and unworthy. She tells him of her debts. He assures her that her debts can be paid without visibly affecting his wealth.

She then speaks of her rags, her guilt, and disgrace, and scans his noble personage again, and mutters within herself, “It cannot be that one so vile as I can be the wife of this lord.” But he fully explains all, and she casts herself into his arms, with all her rags, debts, and disgrace.

Her name is now lost, and she assumes his; he is now between her and all her creditors; he clothes her in his righteousness, and tells her, “I’ll never leave or forsake thee.” This our Savior did for us; He stooped to become one with us and make us His bride, and it cost Him His blood, His life, His all; but He arose from the dead (for He could not be held by death,) as a certain pledge that all His people should come from the dark and dreary abodes of death, and participate with Him in the vast ocean of bliss above. Therefore, it is said,

Who is this who comes from Edom,
    from the city of Bozrah,
    with his clothing stained red?
Who is this in royal robes,
    marching in his great strength?

“It is I, the Lord, announcing your salvation!
    It is I, the Lord, who has the power to save!”

Isaiah 63:1 NLT

The hosts of Heaven believe Him to be a mighty Savior; and they have not a doubt but that the last day will witness Him approach the burning throne of God, and exclaim in melting notes, “Behold, I and the children God has given me” (Hebrews 2:13 ESV).

His entire body will be there, not a member left behind. Isn’t this a friend that sticks closer than a brother? Doesn’t this look to you more like the work of God, and that Jonah was right when he said, “Salvation is of the Lord?” No wonder Toplady could sing:

“Rock of ages, cleft for me,
Let me hide myself in thee;
Nothing in my hand I bring,
Simply to thy cross I cling.”

No wonder John…

… looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands,and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!” And all the angels were standing around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, saying, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.”

Revelation 7:9-12 ESV

God will not leave the saving of His people to chance. There are no coincidences with God. He saved you because He chose you. God Almighty will have all the praise in the world to come; therefore, everything that contributes to make the salvation of His people certain originates in Him. Ponder well before you dismiss this.

This is post 14 in a series; you can read the previous post. This post started as the public domain works of J. H. Oliphant. While sections are the same in many ways, I modernized the language and added my thoughts to provide greater clarity for my readers.
Image by ktphotography from Pixabay

Reading time: 6 minutes

Security can be elusive as no one is without doubts. However, God’s elect possess God’s security. Under what circumstances do you feel most secure? We can consider being secure from different perspectives:

• Building a foundation on the Rock (Jesus)
• Unwavering mental fortitude
• Unable to be deceived or led astray
• Holding firm against an attack
• God grasping us even if we let go

For false christs and false prophets will arise and perform signs and wonders, to lead astray, if possible, the elect.

Mark 13:22 ESV

God’s word is a stubborn truth that cannot be denied. Doubtless, all believers are the elect. And this text affirms it to be impossible to deceive the elect. God’s elect can discern the difference between the real Christ and imposters.

Yet the righteous holds to his way, and he who has clean hands grows stronger and stronger.

Job 17:9 ESV

Unquestionably, authentic salvation strengthens believers. Paul asks:

Who dares accuse us whom God has chosen for his own? No one—for God himself has given us right standing with himself. Who then will condemn us? No one—for Christ Jesus died for us and was raised to life for us, and he is sitting in the place of honor at God’s right hand, pleading for us.

Romans 8:33-34 NLT

Why can’t God’s elect be charged? God justifies His elect exclusive of all others. No one is above God, able to condemn His elect. Christ died for God’s elect exclusive of all others.

The plain reasoning here is, that those whom God justifies, and for whom Christ died (justification and redemption being equal in their comprehensive accomplishments), cannot be condemned. The eternal justice of God forbids it. The apostle confines these blessings and privileges to the believer. In the same passage, it is asked,

Since he did not spare even his own Son but gave him up for [the elect], won’t he also give us everything else?

Romans 8:32 NLT

Here we learn that all spiritual blessings — faith, repentance, sanctification, and salvation — are involved in the gift of Christ, and bestowed freely for His sake. If God has delivered up His Son for them, how much more will He bestow all things necessary to their eternal salvation. The gift of Christ’s sacrifice for us (the elect) is a certain pledge that God will give us all things for salvation.

Secure in Jesus’s Hands

God has indeed given all His chosen believers to Christ for eternal redemption. The elect are secure with Jesus.

Those the Father has given me will come to me, and I will never reject them. For I have come down from heaven to do the will of God who sent me, not to do my own will. And this is the will of God, that I should not lose even one of all those he has given me, but that I should raise them up at the last day.

John 6:37-39 NLT

The elect were given to Christ before they came to Him, and God said they will come to Him. The objective of giving was that they should come. All who are thus given to Christ by the Father shall come to him, or believe upon him (verses 39 and 40 use these phrases interchangeably). Those who come, he will in no way cast out; they will all be saved.

The whole doctrine of this passage is that God, in the covenant before mentioned, did give the people of His choice to Christ, and it is the will of God that not one given will be lost; but that all of them (the elect) should be raised up at the last day. The great Savior came into the world to carry out that will of God; and all given to Him will come to Him, believe in Him, and obtain eternal life. With this view, the Savior prays:

For you have given him authority over everyone. He gives eternal life to each one you have given him.

John 17:2 NLT

Those God gives to Jesus—no more, no less—He also gives eternal life. Those who have Jesus, have eternal life. Those who don’t have Jesus, don’t have eternal life.

All these passages point to one objective: the certain and infallible salvation of all God’s elect. And now, as God is omnipotent, there can be no failure.

I am the good shepherd; I know my own sheep, and they know me just as my Father knows me and I know the Father. So I sacrifice my life for the sheep. But you don’t believe me because you are not my sheep. My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they will never perish [not ever].

John 10:14-15, 26-28 NLT

If this text is true, falling from grace is impossible.

Secure Because of God’s Choice

Those God chooses for salvation are secure in God’s choice. God initiates and completes the work of salvation for the elect.

But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.

Hebrews 9:11-12 ESV

Will eternal redemption save a sinner? Certainly. If not, what kind of redemption will? I would be willing to rest the whole argument here on this one text; for I feel sure that an eternal redemption is long enough to save to the greatest limits possible. Do not forget this point.

But God showed his great love for us by sending Christ to die for us while we were still sinners. And since we have been made right in God’s sight by the blood of Christ, he will certainly save us from God’s condemnation.

Romans 5:8-9 NLT

If we have been justified by his blood, we shall be saved from wrath. We have God’s word plainly for this, and let God be true, but every man a liar that denies it. Further, consider:

When the Gentiles heard this, they were very glad and thanked the Lord for his message; and all who were chosen for eternal life became believers.

Acts 13:48 NLT

In this case, only those who were ordained to eternal life believed. This passage cannot be manipulated to sustain any human reasoning. To consider apostasy, these words of God must be denied. But we have seen many places where scripture, just as plainly as language can be, secures the salvation of everyone born of God.

This is post 13 in a series; you can read the previous post. This post started as the public domain works of J. H. Oliphant. While sections are the same in many ways, I modernized the language and added my thoughts to provide greater clarity for my readers.
Image by Alfred Derks from Pixabay

Reading time: 5 minutes

Jesus’s kingdom is secure and, by association, you are also secure. Jesus’s love holds you; it isn’t a jealously possessive grip, but an energizing and free grip. Once you have entered Jesus’s kingdom, there will never be a reason to leave!

I propose an argument for the final perseverance of saints on the virtue and efficacy of the Savior’s prayers. I know it cannot be refuted, and I know it cannot be attacked, without calling the Savior a liar.

The Savior says “Father, thank you for hearing me. You always hear me” (John 11:41-42 NLT). Mark the words, “You always hear me.” God always answers Jesus’s prayers!

Jesus prays, “My prayer is not for the world, but for those you have given me, because they belong to you” (John 17:9 NLT). After praying for His disciples, He adds, “I am praying not only for these disciples but also for all who will ever believe in me through their message” (John 17:20 NLT). He prays that they may be with Him where He is, that they may behold His glory.

Furthermore, Jesus prays, “I have revealed you to them, and I will continue to do so. Then your love for me will be in them, and I will be in them” (John 17:26 NLT). In Romans 8, Paul tells us, “He also makes intercession for us.” From all this, it cannot, without irreverence, be doubted that Jesus prays for every believer and that they may be one with Him. So then we know this prayer cannot be answered if falling from grace is true. Christ tells us, that His Father always hears Him pray. The final perseverance of saints is secure from this standpoint.

Jesus’s Kingdom Has No End

Next, let’s consider Matthew 20:20:

Then the mother of the sons of Zebedee came up to him with her sons, and kneeling before him she asked him for something. And he said to her, “What do you want?” She said to him, “Say that these two sons of mine are to sit, one at your right hand and one at your left, in your kingdom.” Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am to drink?” They said to him, “We are able.” He said to them, “You will drink my cup, but to sit at my right hand and at my left is not mine to grant, but it is for those for whom it has been prepared by my Father.”

Matthew 20:20-23 ESV

This kingdom is endless for Luke 1:33 says, “Of his kingdom there will be no end.” To whom will it be granted to sit by Jesus? To them whom God prepares for it. See also Mark 10:37. When was this kingdom prepared for those persons? The Savior tells us,

Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.’

Matthew 25:34 ESV

This kingdom cannot mean the church, and cannot be given on account of works or character, but must be given to them for whom it is prepared, and for whom it was prepared before the foundation of the world. Falling from grace melts away before these passages, like snow before the hot sun of mid-summer.

Jesus Chooses Those Who Can Enter His Kingdom

The Savior says in John 10:14 “I know my sheep.” Again, “I know whom I have chosen” (John 13:18) and

God’s truth stands firm like a foundation stone with this inscription: “The Lord knows those who are his,” and “All who belong to the Lord must turn away from evil.”

2 Timothy 2:19 NLT

This is true today; He knows all His sheep; all that have this seal and all He has chosen. But in the last day, He will say to the wicked, “I never knew you. Away from me, you evildoers!” (Matthew 7:23 NIV).

Now, if these two sayings of our Savior are true,

1. “I know my sheep; ” “I know whom I have chosen;” “ The Lord knows them that are his; ” and
2. “I never knew you. Away from me, you evildoers!”

then, among those who are finally lost and bound for hell, there will not be one who ever was a sheep, or chosen, or sealed with the Holy Spirit unto the day of redemption.

Consequently, if any do fall from grace they are not among those who are finally lost; but by reference to Hebrews 6:4, it is seen that, if it were possible for one to fall, he could not be renewed. Put all these together, and it is manifest that falling from grace is impossible.

Can you think that there will be some in the last day, who have lost their grace, that could turn upon Christ and say, you did know me once, for I was once your sheep? I was once a believer, and you said of me, “They will never die.” I ate the flesh and drank the blood of Christ, and it was said, I should live forever. I was once sealed with the Holy Spirit of promise unto the day of redemption.

I was once an heir of God and a joint heir with Christ; it was said I was kept by the power of God to salvation; the kingdom was prepared for me before the foundation of the world; I was once born of an incorruptible seed, even of the word of God, which lives and abides forever; I was born of God, and it was said of me, “He cannot sin; for he is born of God.” I was also once one of Christ’s people; and Gabriel said, “He will save his people from their sins;” but now I must sink down to hell.”

The falling from grace of only one of God’s children would render false all that is on this list. All believers should consider and stand firm in the evidence found in scripture.

This is post 12 in a series; you can read the previous post. This post started as the public domain works of J. H. Oliphant. While sections are the same in many ways, I modernized the language and added my thoughts to provide greater clarity for my readers.
Image by Karen .t from Pixabay

Reading time: 5 minutes

Flowers and most other things in this life will fade away eventually. But the person who is born again possesses an unfading spirit and inheritance. God’s children, born of His Spirit, are “Born again, not of corruptible seed, but of incorruptible” (1 Peter 1:23). The incorruptible Holy Spirit implanted within believers preserves them from wasting away from ongoing sin.

No one born of God makes a practice of sinning, for God’s seed abides in him; and he cannot keep on sinning, because he has been born of God.

1 John 3:9 ESV

So the saints are born of incorruptible seed. If it is incorruptible, who can corrupt it? Falling from grace involves the absurdity of corrupting that which God’s word says is incorruptible. Also, His word says he cannot sin. But if he can fall from grace, he can go to hell, too.

Believers’ Inheritance Is Unfading

Romans 8:17 says we are “heirs of God, and joint heirs with Christ.” How can Christ be brought into the inheritance, and those who are joined with Him be cast down to hell? Therefore, we are both heirs and unfading.

All praise to God, the Father of our Lord Jesus Christ. It is by his great mercy that we have been born again, because God raised Jesus Christ from the dead. Now we live with great expectation, and we have a priceless inheritance—an inheritance that is kept in heaven for you, pure and undefiled, beyond the reach of change and decay. And through your faith, God is protecting you by his power until you receive this salvation, which is ready to be revealed on the last day for all to see.

1 Peter 1:3-5 NLT

Because the heirs are unfading, so is the inheritance. It is reserved for you, and the power of God keeps you. You can’t gain an unfading inheritance, without first having God become your keeper. If God’s power can keep a saint, my case is proven. He keeps you ready, ready to be revealed in the last time. If He keeps you ready, then there is no moment in which you are not ready.

It is not left to your faithfulness, nor the vigilance of angels, but God takes an interest, and He becomes our keeper and secures the inheritance to us, and us to the inheritance. These two, the heirs and inheritance, must be brought together, despite the opposition of the world, the flesh and the devil.

To accomplish this, the heirs are born of an incorruptible seed; the inheritance is also incorruptible, and cannot fade away, and these heirs have an earnest of this inheritance and are sealed with the Holy Spirit of promise unto the day of redemption. Our earthly possessions sometimes take wings and fly away, or are consumed by thieves, or in some way, we lose them. But not so with the unfading children of God; their inheritance is kept far, far above this world, and above the most distant possibility of destruction. God’s unseen hand is certainly preserving each heir for that inheritance.

We have found that both the inheritance and heirs are unfading. In Galatians 4:7, they are declared to be heirs through Christ; not only adopted legally, but “begotten of him;” and “made partakers of the divine nature.” Is this proceeding in court legal? Is this will a good one, that secures the estate to each heir? Is it immutable? or can it be broken? I know that lawyers sometimes break the wills of men, leaving impoverished some of the heirs named in the will.

But, let’s remember that here Jesus is the executor of the will, and He knows the spirit of the will, and all the heirs in the will; and it is simply slander on Christ, to charge that some of the heirs will miss their inheritance and go to hell. Disobedience in a child does not destroy its relation to its father, nor make void the legality of a will.

The Heir’s Unfading Life is Hidden in Christ

For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with him in glory.

Colossians 3:3-4 ESV

“You also will.” Christ will no more certainly appear in glory than that all His heirs shall appear there. Christ’s destiny and theirs are the same. If He shall appear in glory, so shall they also appear with Him. His glory as the Savior would be eclipsed without them; His glory as the Captain would be dimmed if any one of His mighty army should be found missing. When the great book of life is opened, and the roll called, all will and must be there, to maintain the great name of Jesus as a deliverer. Paul assures us that Jesus will say, “Here am I and the children you have given me.”

Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is.

1 John 3:2 ESV

“Because I live, you will live also.” Why? “Your life is hidden with Christ in God.” For you to lose your spiritual connection with Jesus, Satan must climb up to the throne of God, dethrone the Almighty, tear out His heart, paralyze His arm, and capture and destroy Jesus Christ. All this, Satan must do before he can get your life; for it “is hidden with Christ in God.”

Focus now on this image of your life hidden within Christ. Nothing can reach you or cause you harm!

This is post 11 in a series; you can read the previous post. This post started as the public domain works of J. H. Oliphant. While sections are the same in many ways, I modernized the language and added my thoughts to provide greater clarity for my readers.
Image by Aberrant Realities from Pixabay

Reading time: 5 minutes

When God makes a promise, He never fails to keep it. All His covenants are ultimately fulfilled in Jesus (2 Corinthians 1:20). Jesus is the first in everything; He defeated death when God resurrected Him. All believers will follow after Jesus and be raised to eternal life. God promised us the New Covenant which will last forever.

And I will make him the firstborn,
    the highest of the kings of the earth.
My steadfast love I will keep for him forever,
    and my covenant will stand firm for him.
I will establish his offspring forever
    and his throne as the days of the heavens.

Psalm 89:27-29 ESV

God’s Covenant Means He Disciplines But Does Not Abandon His Children

In Acts 13:34, Paul calls Christ the sure blessings of David; this covenant was confirmed by God in Christ; the law could not annul it or make the promise of it of no effect. How can the children of this covenant fall away and be lost forever? God might discipline them, but never stop loving them.

If [the children of this covenant] do not obey my decrees
    and fail to keep my commands,
then I will punish their sin with the rod,
    and their disobedience with beating.
But I will never stop loving him
    nor fail to keep my promise to him.

Psalm 89:31-33 NLT

Now, does God’s faithfulness to His Son demand that His children (redeemed by His blood) shall be saved? Unquestionably it does because His word says that He will not stop loving them.

I will not violate my covenant
    or alter the word that went forth from my lips.
Once for all I have sworn by my holiness;
    I will not lie to David (Christ).
His offspring shall endure forever,
    his throne as long as the sun before me.

Psalm 89:34-36 ESV

The author of Hebrews refers to the same when he says:

So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.

Hebrews 6:17-20 ESV

How, I ask, is this covenant mutable? Can it be altered or changed? No, it is immutable; the oath of God secures it, and all is confirmed in Christ. Therefore, the blood of Christ is called “the blood of the everlasting covenant;” this covenant is called the book of life of the Lamb slain from the foundation of the world.

This truth gives them confidence that they have eternal life, which God—who does not lie—promised them before the world began.

Titus 1:2 NLT

God, who cannot lie, promised eternal life before the world began; also, grace was given to us in Christ before the world began, and we were chosen in him before the foundation of the world. This proves the existence of an everlasting covenant, which is related not only to the crucifixion of Jesus, but to the eternal salvation of all His children; and not only is the death of Jesus a subject of appointment in this covenant, but also the result of His death. So David could say:

Is it not my family God has chosen?
    Yes, he has made an everlasting covenant with me.
His agreement is arranged and guaranteed in every detail.
    He will ensure my safety and success.

2 Samuel 23:5 NLT

Nothing about Jesus’s death — its time, manner, and purpose — was left uncertain.

But Israel is saved by the Lord
    with everlasting salvation;
you shall not be put to shame or confounded
    to all eternity.

Isaiah 45:17 ESV

Here is salvation certain, that shall reach even to eternity.

God’s Covenant Means He Does Not Forget or Fail to Fulfill His Promises

Can a woman forget her nursing child,
    that she should have no compassion on the son of her womb?
Even these may forget,
    yet I will not forget you.
Behold, I have engraved you on the palms of my hands;
    your walls are continually before me.

Isaiah 49:15-16 ESV

God uses a powerful illustration here. Do these words look as if fading from grace is possible? No, not until God lies under oath, nor until the everlasting covenant is annulled, nor until Christ, who is one in covenant with us, is dragged down from His throne of power, and hurled into hell. God made Christ a high priest forever…

• after the order of Melchisedec (Hebrews 6:20)
• over the house of God (Hebrews 10:21)
• by the power of an endless life (Hebrews 7:16)

As a priest of this order, and over this house, He procures endless life. He is the captain, to bring many sons to glory. For this work, He is made perfect through suffering. He is the wisdom, righteousness, sanctification, and redemption of all His people; He will be to them a God, and they shall be to Him a people. From what we have seen, the salvation of God’s people depends on the success of Christ as the surety of the better testament; and as he cannot fail, the salvation of all his people is certain.

The New Covenant is such good news because of all that Jesus has fulfilled for us believers. The security of your faith, of your very life, is only as strong as the object of your faith. If your faith is fully in Christ, you will experience full assurance of your salvation.

This is post 10 in a series; you can read the previous post. This post started as the public domain works of J. H. Oliphant. While sections are the same in many ways, I modernized the language and added my thoughts to provide greater clarity for my readers.
Image by Meranda D from Pixabay